God's only Son

During Lent we are thinking about the Apostle’s Creed
Traditionally Lent has been a time to prepare for baptism and the renewal of baptismal vows. The Apostles’ Creed contains the basic statements of Christian faith that Christians have traditionally affirmed at their baptism
I believe in Jesus Christ, God’s only Son our Lord
I believe in Jesus Christ, God’s only Son our Lord
By far the longest section in the Creeds is about Jesus
This doesn’t surprise us, we who call ourselves Christians
are called to follow Jesus.
The Apostles’ Creed tells us
that God is working out a purpose
in the life of Jesus
and in my life and yours.

This is not haphazard random chaos.
it is about how God’s world works
and how we fit into it

We’ve been through the Christmas season and we see unfolded the activity of God’s Spirit in choosing a partner, Mary, and in conceiving a child whose life unfolds as a profoundly saving life.
We get the teaching of Jesus
the Good Samaritan, the love of God , the call to forgiveness, and the promise of the new creation
This comes at a cost
and the cost is paid by Christ
in his body.
The cost brings about a change.
It means we can be open to the mystery of life in God for ever
a new experience of God
which we call resurrection
an entering into heavenly life
which we call ascension and heaven
and the assurance that we are secure in this
through faith in Jesus
which we call judgement.
Where Christ sets us free from the trials and tribulations
of our former limited, deathly life.

Remember, this Creed is a concise way of stating all that God does.
A lot packed into a little.
The three things we can focus on this week
How does Jesus speak to my life? As I look at Jesus, and think about him, as I try to hear the Spirit of Jesus and to talk with him, and listen ...what is God asking me to be and do?
As I recognise that privilege also means responsibility and cost, where am I called to imitate Jesus in my life
Where is God showing me the challenge, joy and hope of eternal life? And How might I respond?

THIS WEEK
Take a little time to ask God to show you more about Jesus, God’s plan, God’s work and Goid’s hope,

Where are your loyalties?

In short the readings this week remind us that we have an identity in Christ, and Christ alone.
That this identity draws out of us a responsibility to be "ambassadors" for Christ.
And the consequences of this commitment will not be trivial, but in reality will demand the totality of our life!
This Sunday 28th February 2010 is the Second Sunday of Lent with readings as follows:

Genesis 15:1-12, 17-18
Psalm 27
Philippians 3:17-4:1
Luke 13:31-35

The Gospel holds a number of contrasting images for us
There is chief amongst these Herod the fox
and Jesus the mother hen caring for her chickens.
In the midst of this is an ever-puzzled group of Pharisees
who tell Jesus to get out of Jerusalem
because they can see that all is potentially going to go pear-shaped.
We who know the story know how the story plays itself out.

In the end, Jesus stands alone
the one who would protect is ravaged by the fox
and the religious figures stand by
not only powerless
but also sucked into the destruction
that is brought on the innocent victim.

If we understand nothing else in this narrative
it is that this is what the Christian life is about.

We seek to be Christians, people of faith,
in a world that is essentially hostile to Christian goals.
We might expect to have support from our fellow-religionists
but don't be surprised if this turns around and bites us
and becomes part of the problem.
Even worse, we ourselves may be part of the problem.
We may be the Pharisees.

The State
We live in a generally benevolent country.
It is not a Christian country.
The economic goals that we so often espouse
...goals in which the rich are applauded and get richer
in which we blame the weakest in our society for their own failing
or where selfishness and greed are rewarded.
This would not what we as Christians believe society should be like I suggest.
We are often short-sighted and self-interested as a nation
looking after ourselves and seeking only to increase our power, wealth and influence
...the present power debate highlights a number of aspects of this
We often hear articulated lack of care for the environment
or a view point that says: It's OK if someone else is the Bunny and not me.
It is the language of the fox.

Our fellow religionists
The narrative of the way Jesus is dealt with
also reminds us that it is often those from whom we should expect more
who are the worst proponents.
It is often the Religious who are narrow, and judgmental
who far from caring for the weak
are seeking to preserve their own power and influence.
We need to take note.
Because it is a warning of what you and I may be like.
There, as the saying goes,but for the grace of God go I.

Where to from here?
There is then a series of cautions about the way we follow Christ.
And indeed to remember that that is what we do.
We need to be sure what it is that Christ wants us to be and do
and that we have the realistic expectation
that the State is sometimes, even often, at odds with the gospel.
This does not demand radical confrontation
or civil disobedience
Though at times we will need to be sure about what is God's will
and what is the fox.

The key will come from being faithful to Jesus
and hearing his call on our life
and responding to that.

THIS WEEK

For our meditation and reflection we ask:

What are the key principles that are involved with me living my life as a follower of Jesus?
How do I put these into practice?
Are there places where this conflicts with other view?
How do I reconcile them?
What am I being called to do in being faithful to Jesus rather than the fox or the religion?

JESUS, you are for us the Way, the Truth and the Life

Grant me the eyes to see
and the heart to know
and the courage to live

What is truly your will for me?

Believing in God

During Lent we are thinking about the Apostle’s Creed
Traditionally Lent has been a time to prepare for baptism and the renewal of baptismal vows. The Apostles’ Creed contains the basic statements of Christian faith that Christians have traditionally affirmed at their baptism
I believe in God, the Father almighty,
creator of heaven and earth
It is sometimes suggested
that all religions
are just local cultural manifestations
of the human quest for life and meaning
There is a certain truth in that
but by and large it doesn’t stack up
Because while there is a certain sameness about religions
there is also a great deal of difference
This is what Paul talks about in his letter to the Romans
Things have changed.
While for Jews the covenant with God is about keeping the laws
For Christians we are called rather to have faith through Jesus

So there are certain things that we hold to be true
they may not only unite us
they may also separate us.
Our Creed begins with certain statements of belief that are for us irreduceable
We believe in God
This God is personal..so we use the language Father
This God is supreme..so we describe him as ‘almighty’. He has power to act and to do
And he is creator of everything.
In 12 words we make a pretty big statement about where we begin

This language is concise and powerful
maybe this week you can focus 10 minutes quiet reflection on one of these ways of stating our belief. Father, Almighty, Creator.

What does it mean to call God Father?
What is this inviting me to be and do? Does it change the way I see the world?

If God is Almighty? How can I approach
God? What does it mean my relationship with God might be like? How does it make me feel

If God is Creator, then where do I fit into the scheme of things?

THIS WEEK

Take a little time to ask God to show you more about Father, almighty, creator of heaven and earth.

And outward things are strong

First Sunday in Lent
February 20, 2010

Deuteronomy 26:1-11 Psalm 91:1-2, 9-16 Romans 10:8b-13 Luke 4:1-13

The readings this week are pretty challenging
this is because we begin the season called Lent
which is perhaps the most rigorous of the Church's year.
It is a time of fasting, prayer, self denial and giving.
We are invited to use these six weeks to take our Christian call
seriously, urgently, with some flair and some gusto.

----------------------------------------

Temptation is a fact of life.
What this story reminds us more than anything
is that temptation is part of the human condition.
We know this because Jesus is tempted
and Jesus show for us what the true human life is like.
Which is interesting because we are reminded that the life of Jesus
is about being tempted...but not sinning

So we might observe:
1. Temptation is not wrong
We sometimes make the mistake of confusing temptation with sin.
We think that because we feel tempted
that some how we have sinned.
This is not logical and is not true.

2. Sin might happen when we yield to temptation
It is not the feeling angry, or jealous or attracted to someone
that is sin
It is what we choose to do with it.
We punch someone in the face, or we steal someone's money
or we commit adultery

3. Temptation comes in different shapes and sizes
We see some of the more obvious temptations
in this story...appetites, power, lusting for attention
They are not the only temptations
but they are pretty pervasive.

The Prayer Book reminds us in one of the Collects
"O God who seest that we have no power of ourselves to help ourselves"
It seems a strange thing to say in the world of omni-competent human beings
The way out of temptation
is not will-power so much
as relying on God

We will all be tempted
We will all most certainly give in to temptation
We do all need to repent of sin (let's not excuse it by saying ...it's only human nature)
We need to rely on God to strengthen and uphold us.

Being tempted this week
pray for the Holy Spirit of God
to guard and protect you
to strengthen your will
and to enable you to be truly human
like Christ.

-----------------------

Jesus highlights for us where the sources of temptation might be
and how we might be tempted and
how we might repsond
First, we are tempted by our appetites
It is good to realise that we have appetites
and that these are sources of demand.
Appetites are insistent
often insatiable
and the mistake we make is in thinking that if we satisfy our appetites
then all will be well.
We can name many appetites :hunger, thirst, sex, craving affection
and so on on
THE TEMPTATION: If you satisfy the appetite then all will be well
THE LIE: We are essentially incapable of being satisfied and will always want more
THE TRUTH: There are deeper and more important things that we need to pay attention to.
The truth of this is evident to us, in the end we will not be satisfied by our appetites alone
One does not live by bread alone
Second, there are competing kingdoms
and we can give our lives completely to one or more of these.
But our ways are not God's ways, necessarily or at all,
We see this perhpas when we look at the sort of politicial worlds that we are intent on making
They are real enough but we can see much in our society that is not God's plan
THE TEMPTATION: Power and authority in this world is a seductive temptation
THE LIE: The more power we have the more like God we will be
THE TRUTH: We have no business doing anything other than God's will
Third, we can have a false view of God
we can even use the scriptures to back up our curious theories.
The fairy tale God who flies angels in and out to offer special protections
to those of us who think of ourselves as chosen
is a deeply false view of God
that often totally dominates our thinking.
It is not relationship with the God of love
it is rather the wishful thinking of the God of magic
THE TEMPTATION: To try and make God what we want God to be rather than to allow ourselves to be drawn into the difficult mystery of the crucified God
THE LIE: even allows us to quote scripture to support our inadequate case
but it is a testing line which we cross at our peril
THE TRUTH: We are called to dwell in God, not to test God's graciousness with our narrow and selfish version of what we would like the Gospel to be.

Temptation is at once easy to understand.
Yet it is also slippery and profound.
We are seduced into something far deeper than we imagine.

THIS WEEK
As we are tempted (for we surely will be)
Pray and look for grace to better understand what is being asked of us.
How does feeling the demand of appetite,
or the urge to be in control,
or the need to make God into something unreal
...when I feel this how might I respond more faithfully.
Can I seek God real will for me,
and respond to that?

A quiet period

I will not be preaching for the next two weeks...Martin Bleby will be concluding the Epiphany season. And during Lent I will be focussing on the Creed and the Lord's Prayer.

And the greatest!

St Paul tells us that the greatest gift is love. But it is not an airy fairy sort of love.
It is a love which is immensely practical .
Reading s for January 31st– the gift of love
Jeremiah 1:4-10; Psalm 71:1-6; 1 Cor 13:1-13, Luke 4:21-30

The Christian message is not particularly difficult to understand
it is that God loves us
and that God want us to love each other
We do however seem to be resistant
to the implementation of this simple and straightforward message
There is a warning early on in Jesus’ ministry
that the Gospel message may be heard
but it will not always be received.
Even by those, like our friends, and people who know us
you might think would be the first to take up the precepts.

Growing into maturity
St Paul reminds us that the message of love
whilst being rich and poetic
is also immensely practical
It is about patience, kindness, goodness
working against irritability, resentments, rudeness and arrogance
This may be what some people find difficult to take
It is easy to dismiss an airy-fairy gospel (so heavenly that it is no earthly use)
not so easy to dismiss something that really connects with out day to day life

THIS WEEK

Take a little time to ask God where you have heard the message but not been
terribly interested in responding, where you have even been resistant to any
sense of the Gospel requiring a response

Is there somewhere where God is
asking me to implement the Gospel practically?? Do I need to be kind, patient,
forgiving, open?

Here's your present!

January 24th- Jesus’s Ministry
Third Sunday after the Epiphany
January 24, 2010 Nehemiah 8:1-3, 5-6, 8-10 Psalm 19 I Corinthians 12:12-31a Luke 4:14-21
There is an inference in Luke 4 (and beyond)
that God might actually have something in store for us
We read how Jesus is revealed not just as a nice chap
but who we are invite us to understand as the fulfillment of God’s promise.
The Lord is planning to use him, because the Lord God
has given him the Holy Spirit
and that Spirit is there for purpose
not just for decoration!
Now is the time
and the Lord is beginning a “new thing”.

We too are given the Holy Spirit.
Paul reminds us (1 Cor 12)
that we are not all called to be bishops, teachers, or apostles
healers or prophets.

What do you think you might be called to be and do
Two clues: Not all are called to be the Bishop, or the organist
or the healer
Second clue: We are all called to be and do something
There is no free lunch or free ride..

This implies so much for us.
Don't do or dumb yourslef down.
Perhaps others see in us what we do not see ourselves.

But not one of us is not gifted.

The season of Epiphany begins on January 6th with the coming of the Wise Men to the Infant Jesus. This story reminds us how the Good News of Jesus is not just for a few select people but for the whole world. The Wise Men are symbolic of the fact that God relates to every human being. Not just our family, not just our nation, not just our church, not just our relations

God is the God of All People

The next two entries are brief summaries of one theme for each of the next two Sundays there will be more extended entries following.

January 24th- Jesus’s Ministry
Third Sunday after the Epiphany
January 24, 2010 Nehemiah 8:1-3, 5-6, 8-10 Psalm 19 I Corinthians 12:12-31a Luke 4:14-21
In Luke 4 we read how Jesus invites us to understand him as the fulfillment of God’s promise.
Now is the time that Lord is beginning a “new thing”.
What part do we play in that? How does God call you and me to make a contribution ?
What concrete actions can I put into place to enable God’s peace, healing and wholeness to be available to those I encounter in my life?


January 31st Dealing with rejection

readings for this Sunday: particularly Luke 4
January 31,2010

Jesus is not welcomed with universal acceptance. We often experience rejection from those who are closest to us. We are reminded however that our sense of purpose, like Jesus, comes from the fact that we are called by God “Before I formed you in the womb I knew you, and before you were born I consecrated you; “
This tremendous affirmation can also remind us at this time when we think about our National Day, that as a nation we would do well to seek after God

So you are the Christ...the great Jesus Christ

Readings this week (SundayJanuary 17 2010 ) are for the Second Sunday after the Epiphany
Isaiah 62:1-5 Psalm 36:5-10 I Corinthians 12:1-11 John 2:1-11

No miracle attracts attention like the turning of water into wine. It is the butt of all the jokes that cynics and non-Christians throw at believers in Jesus.
Be that as it may.

It is also profoundly misunderstood.
We are fixated on getting our water turned into wine
whereas it seems the holy God
might be intent on something else.
A couple of points
Jesus is with us in the ordinary.
Although we think this story is about a magic trick of changing water into wine
it speaks volumes more
it is not the extraordinary
that is the key
but the ordinary.
Here we have Jesus at an ordinary,

albeit special, event
a marriage
and being bothered about an ordinary,

albeit serious, problem
the wine has run out.
If we hear nothing else in this story
we need to recognise that it speaks to us about how Jesus
lives with us in the ordinary world.
The world of weddings and bad catering!
We often confine God to "religious" areas
but this story, like much of John's Gospel,
reminds us that Jesus does not take us out of the ordinary
but rather transforms it.
One of the keys to enabling this transformation to happen
is to hear the words of Mary to his disciples
"Do what ever he tells you!"
So two key principles so far in this story are:

• allow Jesus into the ordinary

• and listen to what he is telling you to do and do itt.
  

This simple advice might stand us in good stead.
It requires simply that we open our ordinary life to God
And that we listen to what he is saying
We are not always good at this.
Do we take time each day, each week
to even think about what we are doing
in our ordinary life, at work, at school
at home
with our family, in our duties,
in our recreation
do we submit that to God
and allow God to add to our experience of it.

NOTE that Jesus does not cane the wedding guests!
He does not say "You are a mob of drunks! and it serves you right."
but rather

I have come that you might have life
and have it more abundantly.
This is one of the great themes of this Gospel.
There will be times when God tells us to draw back
that we have got it wrong
and there will equally be times
when we are invited to throw ourselves in with zest and flare.
Dare we do this.

This is not so much a story of wayward drunkenness

or a cheap party trick
but an invitation

to give every aspect of our life to God
and live it

with the abundance

he desires for us.

But I see Jesus

Today, January 10, 2010, is often called the Baptism of the Lord (First Sunday after the Epiphany)
Readings suggested for today are: Isaiah 43:1-7 Psalm 29 Acts 8:14-17 Luke 3:15-17, 21-22

If you were to draw a picture of God
what would you draw?
Some of our fellow monotheists (that is believers in one God)...the Jews and the Moslems
find this idea of representing God
to be so slippery an idea
that they forbid it all together.
If you go into a mosque or a synagogue
although you will find elaborate decoration
(Islamic art represents some of the highest forms of decorative art the world has ever seen)
But you will find no human form, or even animal form represented
we call this idolatry.
We are profoundly aware that any attempt to represent God will fall far short.
Any picture we draw will be some how inadequate
and contentious.
It will cause offence because of this.

This is of course true not only of visual art
but also of the written word.
We only have to start talking about our experience of God
to realise that the words fail us.
It is easy and tempting to be simplistic and paint or write about God.
But we should always be aware that our words will fail
our pictures will be inadequate
they are only like a calculus which draws close to the ultimate expression
but they never quite get there.

I don't think this should prevent us from trying
but there is a serious warning here.
The warning is not about what might happen to us if we should somehow stumble across the face of God
The warning is about making God in our own image.
Some current reflections about this include:
We need to recognise that language is only an approximation of our understanding about God
when we call God HE and even FATHER
we are using the approximations of finite language
to describe the infinite.
God is not a man, nor even a superman!
God is not male or female at all.
We use our limited language
to try and express what we cannot fully understand.
Some of us think this doesn't matter,
but others of us find this deeply alienating.
We do need to respect other people
and not just brush their reservations aside.
What this reminds us of is that one of the attitudes that we have to adopt towards God
is one of openness.
recognising that we are limited and God is infinite.
This should warn us against being dogmatic about what God is like
and challenge us rather to always be open to the challenge that God presents to you and me

These are some more intellectual reflections for us in this Epiphany season
when we focus on how God is made known to us.
But we need also to be in touch with the emotional and spiritual understandings,
which is perhaps more where you and I are situated
in the realm of EXPERIENCE.

The same warnings apply;
we need to be critical of our experience
and recognise that ours is not the only experience.
Nor do we always understand it properly.
When, for example, we are sad when someone dies
we could suggest that that is because "God has let us down"
or even that "God doesn't work"
if we are more open and positive we might say "We do not understand God's will".

You don't have to think very hard to realise that all of these statements are not complete.
They do express something, but they are attempting to express the unknowable.
St Paul reminds us in that famous passage....now we only see through a glass dimly,
but then we shall see face to face, with understanding.

So again we need to be cautious to not jump too quickly
and say God is like this or God is like that.
We want it to be simple, but it is not.
We want, all the time to be able to define God.
But in so doing all we succeed in doing is limiting our understanding.

Now we see only dimly.
What is God inviting us to understand:

By being born as a baby?
By dying as a man?
By being really present in this sacrament?
By sometimes seeming totally absent?
By saying that we are made in God's image-male and female?

As we look for understanding
What does God also invite us to do and be in our lives?
These are the Epiphany questions,
we get the answers wrong if we think they are easy.

We become idolaters, when we mistake the wrong answers for the truth.
Pray that the Holy Spirit of God will open our hearts to see and believe
the truth of God
and to live with the courage that we do not and cannot know everything

Singing the gospel overture

We often don't have a 2nd Sunday after Christmas but this year on January 3rd 2009 we do, readings are from Sirach 24:1-12, Ephesians 1. and John 1.
In structured writing what happens in the opening chapters
is an important statement of intent.
Just as in a musical the composer
makes an opening statement in the overture
which draws the audience in.
So John gives us an overture to his gospel
"In the beginning was the Word" he strikes up
he reminds us in what is really
a great trumpet blast
that the presence of Christ in the world
has changed the very way
that the universe operates.
From the very beginning of time
God has been working his will in the world
and the fullness of this has been revealed
in human form.

John says in the climactic verse:

And the Word was made flesh and dwelt amongst us

this is not a very common expression

The Word made flesh!

What John is saying is not entirely expressible in language.

It is that the idea of God, the meaning of God,

the intention of God, the theory of God

the wisdom of God

...however we might want to express it

is shown to us in human form

in the person of Christ.

A number of powerful things

This says a number of powerful things

It says that there is no Christianity without Christ

We are not a theory

we are about God being involved with the world.

There are ideas of God that are rather like the fact

that though there might be a God

God is not involved with us.

Sort of like the watchmaker who has wound it up

and left it to run on its own.

The first things the incarnation says to us

is that the focus is on Jesus

and that Jesus is about God being vitally involved with the human race.

What we might then observe is that this is not exclusive

it is for all who believe.

It may be that you feel you don't believe or understand this very well at all.

That is not really the point

none of us will ever fully understand

what is, after all, the mystery of God.

We are not so much called to fathom it

as to trust God.

Maybe our prayer should be not

"Help me to understand the theology of God"

but " Lord I believe, or want to believe

help me to believe in the midst of my unbelief"

What then John tells us is that,

committed to this promise of God,

focussed on Jesus

then God can open up our lives and fill us with abundant grace.

The everlasting, and abundant life that is promised

is not exclusive

nor is it dependent on how well we believe.

It is rather about the fact that we trust in God.

Our prayer, perhaps our new year's prayer

can be

Lord in the midst of so much doubt and cynicism

May I believe

In Jesus Christ

who tells me everything I want and need to know.

And may I be open to the mystery of God's grace.

Aulder Acquaintances!

There are many readings for the Sunday after Christmas which today falls on 27th December. This is also the day of the beloved patron of this parish of St John Coromandel. Readings for today can include: 1 Samuel 2:18-20, 26; Psalm 148;Colossians 3:12-17;Luke 2:41-52

You could take 10 minutes each day to read one of the passages and listen to the God who speaks to us through the scriptures

(some will appreciate the call to servanthood that is in the obscure picture!!!)

I hope you have been enjoying this rich time of year.

The Church's calendar invites us to keep this as a range of Festivals:

St John, The Holy Family, The Sunday after Christmas,...and of course we are thinking about the coming New Year!

All of these have about them the sense of new beginnings.
So we naturally are drawn to reflect on how we respond.
What might be our resolutions?
Most of us are not particularly good at keeping these,
so much so that they are often the cause for laughter.
What if we were to take our reading today from Colossians 3
and see that here there are a whole series of new beginnings being set our for us to act upon

As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience.

Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive.

Above all, clothe yourselves with love, which binds everything together in perfect harmony.

And let the peace of Christ rule in your hearts, to which indeed you were called in the one body.

And be thankful.

Let the word of Christ dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God.

And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

This agenda is almost as challenging as Copenhagen!

There is a range of things we could focus on as our resolutions

...not just for the New Year but for our Christian life.

clothe yourselves with compassion, kindness, humility, meekness, and patience. Bear with one another and, if anyone has a complaint against another, forgive each other;

The image of putting on new clothing is a popular one that Paul uses.
It is about the outward appearance that we project to others
and also about the way we keep ourselves secure and intact!
Paul sees

• kindness,
• humility, gentleness
• and patience

to be the hallmarks of the Christian.

I had a very intellectual friend once who was really too smart for his own good.
But he also had a great sense of priority
and he would say...if it was a choice between being intellectual and being kind
then being kind was the way to go
We often forget that.
We justify unkindness, impatience, intolerance
in all sorts of rationalistic ways but we hear the Gospel point us elsewhere.
This year can we we see that it is kindness, humility, and patience
that are meant to draw us and lead us on

as the Lord has forgiven you, so you also must forgive.
New beginning will also need to be about forgiveness
We all carry a burden of the unforgiving heart
of those who have hurt us recently or a long time ago,
the Gospel tells us that in order to be free ourselves
we need to forgive
where are you being called to forgive at this new beginning?
And will you do it?

Above all, clothe yourselves with love,
It comes as no suprise to us that the Gospel points us towards love as the key.
Not the mushy sort of slush,

or the sexy kind of imaginary stuff that is often exploitative
and may even steer us to sinfulness
but rather the self-giving love
of parents towards a child
of one who gives themself for another
We see in Jesus the ideal of love that we are called to.
it binds everything together in perfect harmony.

Finally Paul reminds us

that we are called to be in relationship with Christ.
The fruit of this will be peace, stability, harmony...who of us does not want this?
let the peace of Christ rule in your hearts,
and Let the word of Christ dwell in you richly;

Here Paul would appear to be talking both about that word that we read
which teaches and admonishes us in all wisdom;
and fills our hearts with praise

but it is also about whatever you do, in word or deed,
we are to do everything in the name of the Lord Jesus,

giving thanks to God the Father through him.
All this might seem a tall order

but it is the way of the true disciple
the way we are called to follow.
It is not so much...new resolutions
as ongoing resolutions
The character of the life of faith
that we seek to form in ourselves and in each other.

• kindness and humility
• forgiveness
• love and peace
• relationship with Christ

A prayer for the New Year

In a stable in Bethlehem, Lord, you show us a humility that we find overwhelming and wonderful
In the gift and mystery of human life togetther, you show us kindness, love and peace
And you invite us to live creatively in harmony with you and with each other.
Let this year be the year when we will dwell richly with Christ
and Christ will be born anew in our lives. Amen

Eat, Pray, Love- some reflections for Christmas

There are many readings for the services of Christmas have a look for example at Isaiah 9:2-7, Titus 2:11-14, Luke 2.

Also Matthew 1, and John 1 give us the perspective of the other evangelists

One of the popular books doing the rounds is Elizabeth Gilbert's "Eat, Pray,Love"

It is the story of how a woman attempts to put her life back together after a particularly messy relationship breakdown

And she identifies these three components

Eat, Pray, and Love

as key components of the healing

she was able to gain.

It strikes me that this is also something we can think about as we approach Christmas

Because it is a time when we are drawn

To eat, to pray and to love.

These are part of the fundamental invitations to life

that Christmas seems to be about.

EAT

Thrown back on her own resources, Gilbert discovers

that it is in sharing time with other people

over food

that she is able to regain the balance of her life.

Most of us will spend a special time today eating with family and friends.

But we have come to live in a world

that seems to have forgotten that this is not just a convenience

it is a necessity.

To take time to eat together

is an important, restorative and human thing to do.

It is no surprise that as we come to worship

we are reminded of Jesus's eating with us his disciples.

We not only satisfy our bodies but we encounter God

and are fed spiritually.

PRAY

Gilbert also realises that there is a need to take time

to attend to the spirit

to be with God

for her she uses the word "pray"

as a sort of shorthand.

What she is getting at is that each of us needs to attend to

the Spirit of God within us.

To take time each day to be in touch with God.

Some of us find this easy

some of us find this hard or foreign.

Gilbert's advice is good advice...

...I am not sure about this but if I have a need

then let me just put it out there before God...

I have faith enough to know that this sort of process works

not because we pray

but because God is faithful.

As we come to Church today

for a whole range of reasons

can I invite you to "put it out there before God"

As the shepherds come to the stable

they do not really know what is going to happen

the wise men think they know

but they don't fully understand

what we all encounter as we come to God

is that we are moved on

Deepened, changed.

LOVE

What we, like Gilbert, go on to discover

is that if we pay attention to the ordinary stuff of life

(like eating)

if we put it out there before God

(called praying)

then the transformation come through the third possibility

which is Love.

That in the ordinary we find we can love and are loved.

It is what parents, like Joseph and Mary, very quickly discover

they can love their children in a way they never imagined.

We discover that we are capable of taking risks

and allowing ourselves to be vulnerable

and rather than avoiding each other

by fast food with no possibility of human encounter;

or by paying no attention to our inner life

through prayer and drawing close to God.

That if we allow ourselves to challenge those shallownesses

we discover a new depth and meaning of life

called LOVE.

This Christian sacrament, a simple meal

reminds us that

Christ's broken body is shared

not sadistically

but so that we might also be encouraged to break ourselves open

to Eat together and share our lives,

to "put it out there" before God

and allow the possibility of a deeper spirit

through prayer

or however we name it.

And at Christmas to name the possibility of love.

Love which will enliven, strengthen and change us.

May we all eat well, pray well, and love well

this and every day.

Christmas Meditation

I like to call this picture "The Miraculous Icon of Coromandel".

It was painted by children in the Kidsplus Group under the guidance of Jenny Poole and it sits outside St John's Coromandel Valley during the Advent and Christmas season.

Is it 'miraculous'?

Well Christmas is certainly a great spiritual gift.

You can reflect on this picture or any other for 5 or 10 minutes and allow God to miraculously give himself or herself to you

Sit down quietly and pray for openness to the Spirit of God

What am I most grateful for about the last day? What does this tell me about my life? How can I nurture this seed of insight?

Take some time to look at the details of this picture.

You don't need to judge whether they are good or bad, note the characters, the animals. Do you like the colours? Can you get a sense of the smell or the noise that is happening here?

How is Mary feeling? And what might Joseph be saying to her?

Is there something as you sit and take this scene in that particularly speaks to your life at this moment?

Take a few moments to share with God what you are thinking, feeling, hoping about Christmas

Talk with God, or Mary or Joseph.

Say quietly as you end this reflection:

AS I LOOK FOR GIFTS TO SHARE WITH OTHERS

I ASK YOU, O GOD, WHAT CAN I GIVE

I DO NOT HAVE A SHEEP, OR GOLD

POOR AS I AM, I GIVE YOU MY LIFE

AND AS POOR AS THAT IS

I KNOW IT IS WHAT YOU WANT.

If you find this meditation style helpful and need more assistance please email me

Through the magnifying glass

Christmas invites us to look closely at God. Perhaps through a magnifying glass, taking care to note what we often don't see and need to actually deliberately look at.

In this final week of Advent we hear the words of Magnificat...Luke 1:39-55...which Mary is recorded as saying when she came to understand what God was asking of her. This is a particular reflection on those words

Some commentators suggest that

coming as it does at the beginning of Luke’s Gospel

The Magnificat (this name comes about because of the first line..My soul magnifies the glory of the Lord)

it is presented as something of a manifesto

of what Luke believes God is doing

through the saving act of Jesus

My soul magnifies the Lord

We are being invited to look closely

at what God is doing

So often the real problem

is not that people reject God

but that we don’t even care.

It is not so much antipathy/hatred, as APATHY

Or maybe like the wise men we look in the wrong place.

We want God to be in spectacle and power

but he is in the wonder of a child.

When we get this, we realise that maybe we have been looking in the wrong places

If we take care we see that there are many places where we can give thanks

that he has looked with favour on us

If you are like me, my problem is that often the woes of this world

so weigh me down that I lose sight of the fact

that God sustains and upholds me

powerfully and abundantly.

That the problems don’t really disappear

but we see amidst all the mess

that there is grace...the gift of God

Usually in the gift of people,

in unwarranted kindness

in generosity of spirit

In fact John tells us that there is not just grace but grace upon grace

This grace is not about making the successful more successful

or the strong stronger

but the new creation is about

lifting up the lowly

aiding the weak

We are easily seduced by power and fame

but there is something new here

This is God’s promise to us.

St James reminds us that we often don’t

avail ourselves of God’s promise

THIS WEEK

• Can we hear a call to give thanks to God for what is happening day to day?

• Can we find a way to be an agent of caring for those for whom God cares?Not the rich and famous but the weak and downcast

This is not difficult to understand
It is sometimes difficult to implement because we have our own agenda
and we do not hear God’s radical manifesto
and call on our lives
WE are not required to turn the world upside down
But God is acting differently and we choose to be God’s people.

On being full of grace

The funeral service says (quoting the spirit of the psalm) "In the midst of life we are in death", if not 'death' then we have a fair bit of trouble and mess.
In all this comes a message that God deals graciously with us.

Some Readings for this fourth and last week of Advent...some readings are: Micah 5:2-5; Luke 2; Psalm 80:1-7; Hebrews 10:5-10; Luke 1:39-55
For me this season, whilst not being easy. has been one that is rich in experience
and encounters.
We often have to dialogue with death and dying,
we all have to engage with the complexity of our human relationships
and there is a richness of imagery that abounds
and of course all the wonderful words, spoken and sung.

This is necessary, but not always positive;
some people (research tells us) find Christmas very stressful.

One of the recurring themes of Advent is GRACE
This is a "buzz word", of course,
and easily glossed over.
Grace is about the free gift of God
of life itself.
God gives himself, his life to us
in these and many other ways
all the time
powerfully, intimately, gently, abundantly.

The readings point us to a number of different aspects of this.
God gives his grace to the world
We live in a gift of a world.
As our eyes turn to Bethlehem
we are also reminded how human beings
sometimes are hell-bent [advised use of words!] on destroying the giftedness
we have received from God.
Pray for peace in Bethlehem
that they may know the peace that Jesus bring.

Not easy work
The writer of Hebrews reminds us
that the era of grace in which we now live
is a new era
In theological terms, we are in a new era
because the death and resurrection of Jesus
have put us in a new place.
What this might remind us of is that
grace does not just happen accidently
it is as a response of God's deliberate action
While God's grace is abundant and plentiful

It will not just overwhelm us in in our lives
we need to open ourselves to it
and also be responsive to it.
That is; Grace is given, freely given
do we accept this free gift of God's love.

As you reflect on these last 3 or 4 weeks and the richness of experience
what is God calling you to respond to.
Have you responded? Will you respond?

It is likely that we see the gracious gift of people.
Have we taken time to think on this?
How is God calling us to respond to those who he gives us.
Not always easy, but part of the way that we are called to grow into the personhood that God has in store for us.

The theme character for this week is Mary
It is interesting to hear the classical words
that often refer to her.
They are contained in the angel's greeting to her in that house in Nazareth
as she goes about her daily business.
"Hail Mary full of grace"
Don't let anti-Catholic prejudice blind us to the fact that these words come straight from the Bible themselves.
What the angel says to Mary, Gid says to all of us.
Hail full of grace!!
Each one of us has a life full of grace.
It is not the easy cheap grace that titillates us, or makes us feel tipsy
Sometimes it is deeply sad and confronting,
ALWAYS it is drawing us closer to God
and making us more fully human.

What has God been saying to you this season?
Where are you called to respond more freely to God's giftedness
is God saying, perhaps, ....there is someone you need to forgive, or someone whose forgiveness you need to seek
Does God set before you a lonely person to whom you can be a grace?
Is there a situation that you need to resolve?
Is there a freedom that is summoning you?

Will you take this gift, this offer of freedom and embrace it?

As Mary is confronted by the Angel...Hail full of grace!
and as she responds...saying be it done to me according to your word
so the angel says to her this new promise, The Lord be with you
The gift, the grace, the promise of Christmas
as we open ourselves to the sometimes, often, maybe even usually difficult of grace
we encounter Immanuel- God with us
The gift is here, accept it...full of grace
And May the Lord be with you.

Readings for the Third Sunday of Advent, 13th December 2009: Zephaniah 3:14-20; Philippians 4:4-7; Luke 3:7-18

Some people rail against the proliferation of religious self-help groups.
As one who encourages people to be introspective I hear them say
"What are these people looking at? What are they trying to find?...Looking at themselves!! As far as I can see"
They may have a point.
Many of us religious people get sidetracked looking only at ourselves.
The genuine religious pursuit, when we encounter it, must inevitably turn us outwards.
I am struck, for example, by two or three great figures of the last 50 years
who have striven to encourage people to turn inward and learn to pray deeply.
Some such are Thomas Merton and Henri Nouwen, I think also of Bonhoeffer, Mother Teresa, and Jean Vanier.
There are many others who have perhaps not caught the public imagination in quite the same way.
All of these people advocate a strong internal, reflective life.
And yet all of them were pushed increasingly outside their cocoon towards an active, converting ministry which many people (myself included) find profoundly attractive.
Nouwen, for example, ( perhaps the most popular of these) gave the final years of his life to looking after a profoundly disabled man on a one to one basis.

Many thought this was a waste of a brilliant intellect and a gifted author.
Nouwen, however, saw it as the climax of his life in God, and you detect in his writing about this young man he cared for, Adam, a much profounder encounter with God and life than any of his other masterly writings were able to convey.

The movement
This is precisely the direction that we are moved in at this point in Advent.
not towards a fanciful introspection
or a sort of namby pamby Christmas card view of life
in which "God's in his heaven and all's right with the world" as Browning penned
Rather we hear Zephaniah
talking about the establishment of a real earthly kingdom in which the marginalised,
the poor, disabled, weak and outcast
will be cared for and will be secure (hardly a view of our present world)
We hear John the Baptist in inviting people to prepare for the coming of a Messiah
telling them that it is not just about a narrow religious practice
rather it is about practical expressions
...We should share, we should be honest, we should not cheat
This is a far cry from the sort of introspection that the self righteous agnostics often quite rightly condemn, which is inward looking and self-obsessed
Likewise in one of the the purple passages we hear Paul saying to us that we need to orientate ourselves in the right way
and he uses the word rejoice to describe that orientation.
It is worth reflecting about the absolute nature of this practice of "rejoicing"
Rejoice in the Lord ALWAYS, in EVERYTHING by prayer and supplication
and the fruit of this is that Lord will become near
and we will discover this profound peace...which passes understanding...
that we long for.

So, misericordiae mea, I have to admit that the angry old agnostics may have got it right.
They are right to rail about the self indulgent, inward looking that passes for a lot of genuine faith today.
It is shallow, and to be despised.
But it is not what the Gospel advocates either!
The true life of faith will indeed seek to pray seriously anbd carefully
But that commitment will orientate towards others in a spirit of compassion and hope.

This week in Advent

1. Try to find a time to be quiet to God and make a commitment to try to pray better

2. In that time look not only at how God leads you in, but also where God is drawing you out. What act of service, care of compassion (plenty of opportunity in this week prior to Christmas) is being set before you? Why not try to do it?

3. In the spirit of Rejoicing! give thanks to God for anything that stands out as an opportunity for life rather than death.
   

   
   

Getting to know Jesus

Some of the Readings for Sunday 6th December, the Second Sunday of Advent: Malachi 3:1-4; Philippians 1:1-11; Luke 3:1-6

Some things always surprise us,

even if we are well prepared.

Birth is one and death is another

Of the rich themes that this season of Advent gives us

Preparation is one of the key ideas.

No doubt many of us are caught up in some rigorous preparations for Christmas,

for family visits, for present giving.

In Australia we also need to prepare for holidays,

and for those of us who are going away that is soon enough

My Messenger

In each and every life there are people who bring meaning and understanding to our life.

For Christians, Jesus is that person,

but because we also recognise that the life of Christ is shared amongst God's people

I also realise that there are many others who bring meaning and understanding to my life.

Who is "my messenger"? You can probably think of one or two easily.

But I also want to encourage you to think closer to home.

If we think carefully we can see that parents are called to be messengers to their children.

It is part of our role to help shape meaning and understanding.

We are not called to indoctrinate

or to bully children into narrow understandings

rather we are called to encourage them to be open and expansive.

Responsive to God's call to be full and whole people.

So too, we might say, husbands and wives are not just the incidental partners of people

rather they are the messengers of God's love for their spouses.

This is a high view of relationships.

Who is "My messenger"?

and To whom am I called to be a "Messenger"?

We often don't think of it like this.

But it gives a dignity and importance to our relationships

which reminds us that God unfolds for us in our daily lives

so we expect that we will encounter God through the most obvious messengers and we also need to be aware that we are the messengers for some people.

This, perhaps may fill us with foreboding.

At the very least it might cause us to stop and reflect about how well we might do this.

Who is God's messenger for me?

This week.

Who am I the messenger for? And what message do I give?

Advent work

This is Advent work! It may seem harder than it really is but there are three things that we are asked to do:

1. Who is my messenger? And what is God saying to me through that person?
2. Who am I a messenger for? And what am I saying to them? Can I at least "give thanks" for those who God has given to me?
3. Can I, in this Jesus-rich season, also take the opportunity to point Jesus out to those who are looking?

He is there (of course) in the manger. But he walks along with us in our life. Can we help our loved ones to see him and know him better at this holy time?

Making the heart bolder

Readings for the First week of Advent beginning Sunday November 29 2009: Jer 33:14-16; Psalm 25:1-10; 1 Thess 3:9-13; Luke 21:25-38 (the 3 year cycle begins Year C this week, reading through Luke's Gospel as the year goes on) Advent is heavy on themes.

Chief amongst these is preparation for Christmas.

Week by week we mark this passage (slow for children, but astonishingly fast for adults) with the lighting of candles on an Advent wreath.

It rather ticks the weeks off. Though if we pay attention it is not just about getting through the season; we are led carefully into the mystery of the life God has in store for us

the hope God has for you and me

and for the world

and the sense of promise that is caught up in human life.

We 'intuit' a lot of this at Christmas time any way.

With a strong sense of expectation at the great celebration,

we need to also look for something more substantial than a day of fun and feasting.

Advent tries to encourage us to go a little deeper

so try and take time in this season to absorb something of the ethos.

Some pointers

The prophets point us to a sense of political fulfilment.

For the people of Israel it was about peace and stability.

These things do not come without cost and without work,

there is not the suggestion that some how God will come

and wave a magic wand and all will be made well.

There is always a sense that if we are to enjoy peace then God's people are to lead the way

so when we hear Jeremiah say:

The Lord will raise up a righteous branch who shall execute justice and righteousness in the land.

We can also ask ourselves what this calls us to do

how do we, the righteous branch, grafted into Christ

work for justice and righteousness here in Australia (or where ever we find ourselves to be).

We are often very passive when it comes to politics

but where do we feel there is more need for justice where can we strive for peace and stability.

This is of course part of the motivation of churches in trying to to help support families and individuals in need

This is about fulfilling our Advent call.

for justice and righteousness

for peace and community

and not just sitting on the sidelines expecting something to happen.

Rocket science?

In a way this is not rocket science.

Jesus reminds us with the exampleof the trees changing

and growing that there is

a continuous cycle of growth, expectation, and fulfillment

and his reminder is that we should

‘Be on guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life, and that day does not catch you unexpectedly, like a trap. For it will come upon all who live on the face of the whole earth. Be alert at all times, praying that you may have the strength to escape all these things that will take place, and to stand before the Son of Man.’

We should take the opportunity that we are given.

It is a recurring theme of his teaching

Be watchful and take the opportunity

So some Advent questions are:

Am I in touch with what God is promising me?

Can I speak to God about what I hope for at this time in my life?

Is there some thing that I am called to do in this season which furthers God's cause of justice, peace and righteousness?

What do I need to do to put that into action, or if I can't easily latch on to this idea can I ask God for some direction. The time is short...but the time is enough