The Baptism of Jesus

Sunday 13th January ...The Baptism of Jesus Readings for today include: Isaiah 42:1-9, Psalm 29, Acts 10:34-43, Matthew3:13-17 and Matthew's account in 3:13-17 is below

Matthew 3:13-17 ...

Jesus came from Galilee to John at the Jordan, to be baptised by him. John would have prevented him, saying, "I need to be baptised by you, and do you come to me?" But Jesus answered him, "Let it be so now; for it is proper for us in this way to fulfil all righteousness." Then he consented. And when Jesus had been baptised, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, "This is my Son, the Beloved, with whom I am well pleased."

Much (too much often...it seems to me) is made of Jesus's Baptism by John the Baptist.
The point that is usually made is that:

• Jesus did not need to be baptised but he obediently responded and expressed a certain humility in so doing
  
• It initiated the start of his ministry and public recognition of who he is begins to unfold

These points are reasonable , but, maybe, too subtle and/or theological

Baptisms are rich occasions, they mean a lot to people
and they are often multi-complex in meaning.
They do not just have to be one thing or the other.
At the very least we see here Jesus making a deliberate act of openness to God
an act which we are invited to share in.
There is a recognition that however he conducts himself
he needs to do it in accordance with the way the Father wants things done
and so we rejoice when we see this happening.

As we watch Jesus being baptised, however,

this story impacts upon us

and the same journey/opportunity
is set before you and me.

• To allow our lives to be deliberately open to God
• and to commit ourselves to walking in the way of God

I often am reminded of the verses of the daily invitatory Psalm, often called Venite after its Latin title.

In the latter part of that psalm God speaks to the singer or perhaps we might say pray-er

If today you hear God's voice
do not harden your heart
as in the Provocation and the day of Temptation in the wilderness
when your ancestors tempted me, put me to the test
even though they had seen everything I did.
Forty years long I was grieved with generation and said
"It is a people who err in their hearts, for they have not known my ways"
Unto whom I swear, in my anger
They shall not enter into into my rest.

from Psalm 95

This is not a threat, it is the way things are.
We are tempted to ignore God, and even though we see what God is doing
yet often we still go our own way.

The call to Baptism
is the call to do what God wants
and to commit our lives to that cause

If today we hear his voice

we pray that we harden not our hearts

But I see Jesus

Today, January 10, 2010, is often called the Baptism of the Lord (First Sunday after the Epiphany)
Readings suggested for today are: Isaiah 43:1-7 Psalm 29 Acts 8:14-17 Luke 3:15-17, 21-22

If you were to draw a picture of God
what would you draw?
Some of our fellow monotheists (that is believers in one God)...the Jews and the Moslems
find this idea of representing God
to be so slippery an idea
that they forbid it all together.
If you go into a mosque or a synagogue
although you will find elaborate decoration
(Islamic art represents some of the highest forms of decorative art the world has ever seen)
But you will find no human form, or even animal form represented
we call this idolatry.
We are profoundly aware that any attempt to represent God will fall far short.
Any picture we draw will be some how inadequate
and contentious.
It will cause offence because of this.

This is of course true not only of visual art
but also of the written word.
We only have to start talking about our experience of God
to realise that the words fail us.
It is easy and tempting to be simplistic and paint or write about God.
But we should always be aware that our words will fail
our pictures will be inadequate
they are only like a calculus which draws close to the ultimate expression
but they never quite get there.

I don't think this should prevent us from trying
but there is a serious warning here.
The warning is not about what might happen to us if we should somehow stumble across the face of God
The warning is about making God in our own image.
Some current reflections about this include:
We need to recognise that language is only an approximation of our understanding about God
when we call God HE and even FATHER
we are using the approximations of finite language
to describe the infinite.
God is not a man, nor even a superman!
God is not male or female at all.
We use our limited language
to try and express what we cannot fully understand.
Some of us think this doesn't matter,
but others of us find this deeply alienating.
We do need to respect other people
and not just brush their reservations aside.
What this reminds us of is that one of the attitudes that we have to adopt towards God
is one of openness.
recognising that we are limited and God is infinite.
This should warn us against being dogmatic about what God is like
and challenge us rather to always be open to the challenge that God presents to you and me

These are some more intellectual reflections for us in this Epiphany season
when we focus on how God is made known to us.
But we need also to be in touch with the emotional and spiritual understandings,
which is perhaps more where you and I are situated
in the realm of EXPERIENCE.

The same warnings apply;
we need to be critical of our experience
and recognise that ours is not the only experience.
Nor do we always understand it properly.
When, for example, we are sad when someone dies
we could suggest that that is because "God has let us down"
or even that "God doesn't work"
if we are more open and positive we might say "We do not understand God's will".

You don't have to think very hard to realise that all of these statements are not complete.
They do express something, but they are attempting to express the unknowable.
St Paul reminds us in that famous passage....now we only see through a glass dimly,
but then we shall see face to face, with understanding.

So again we need to be cautious to not jump too quickly
and say God is like this or God is like that.
We want it to be simple, but it is not.
We want, all the time to be able to define God.
But in so doing all we succeed in doing is limiting our understanding.

Now we see only dimly.
What is God inviting us to understand:

By being born as a baby?
By dying as a man?
By being really present in this sacrament?
By sometimes seeming totally absent?
By saying that we are made in God's image-male and female?

As we look for understanding
What does God also invite us to do and be in our lives?
These are the Epiphany questions,
we get the answers wrong if we think they are easy.

We become idolaters, when we mistake the wrong answers for the truth.
Pray that the Holy Spirit of God will open our hearts to see and believe
the truth of God
and to live with the courage that we do not and cannot know everything

What are you looking for?

Readings for Sunday 20th January 2008 the Second Sunday after Epiphany (Year A) can be taken from Isaiah 49:1-7, Psalm 40, 1 Corinthians 1:1-9, & John 1:29-42


In these weeks after Christmas and Epiphany we are invited to explore how Jesus is understood and made known to people.
This is what the word "epiphany" means.
So we have seen Jesus, as the baby born in Bethlehem who is not just a fairy tale for the Jews, but also the fulfilment of the hopes for the world.
The Wise Men who initiate the season are the signs of the wider world, and that this revelation of God is for all people.
Last week as we thought of Jesus's baptism, we were introduced to the idea that Jesus is the Beloved of God, here for a purpose. A purpose that is full of hope and expectation.
Today we hear not only about who Jesus is, but about who we are.
And we are invited to understand that who we are is, of course, tied up with who Jesus is
and who God says we are and he wants us to be.
So picking up (not quite at random) we are told

You are my servant in whom I will be glorified
and that
the Lord formed us in the womb, to bring the faithful back to him

and we hear Paul speaking to the Church in Corinth and also to us
we are made holy in Jesus
we are called to be saints
we are not lacking in any spiritual gift
and the Lord will strengthen you to the end

This is powerful and hopeful language and we should take a while to breathe it in.
But it as we look to what John says about Jesus that we are given an insight into how to explore this in our own life.

John tells them that Jesus is "The Lamb of God who takes away the sin of the world", and also that he is the one who will baptise people not just with water but also with the Holy Spirit.
We can't imagine that the early disciples
were able to put all this together
like some elaborate spiritual jigsaw
which as long as they found the pieces and had enough time
would ultimately become clear.
It is enough however for people to be entranced
and so they go looking for Jesus and try to see what he is going to do.

Now this is a pattern of our life
and indeed of most people
they are captivated by Jesus.
They do indeed see
in the stable, under the light of the star
on Palm Sunday, in the miracles, on the Cross
and at the Garden of Gethsemane
something which they do not quite understand
but which, nevertheless,
captivates them.
It grabs our attention.
and for a brief moment
we run after.

Jesus says to us
what he said to those first searchers
.....What are you looking for?
This is a telling little remark
it says apart from anything else
that we have to do some digging for ourselves, even though we are often content to do nothing and then wonder why the holy God seems silent or distant.

What are you looking for?
Take some time to think about this question.
It may be that you need to think about the question behind the question
I just want a quiet life...but what does a quiet life mean...a quiet life means a life without worry...but what worries are of concern to you....I want my children to be happy...what would their happiness look like

So you see what one such chain might look like.

The initial attraction that we (or anyone else) might feel towards Jesus
invites us to dig!
What are you looking for?

It is worth spending the time
to identify what we really want
and asking Jesus to speak into that situation.

Seeing God

Today, January 7, 2007, is often called the Baptism of the Lord (First Sunday after the Epiphany)
Readings suggested for today are: Isaiah 43:1-7 Psalm 29 Acts 8:14-17 Luke 3:15-17, 21-22

If you were to draw a picture of God
what would you draw?
Some of our fellow monotheists (that is believers in one God)...the Jews and the Moslems
find this idea of representing God
to be so slippery an idea
that they forbid it all together.
If you go into a mosque or a synagogue
although you will find elaborate decoration
(Islamic art represents some of the highest forms of decorative art the world has ever seen)
But you will find no human form, or even animal form represented
we call this idolatry.
We are profoundly aware that any attempt to represent God will fall far short.
Any picture we draw will be some how inadequate
and contentious.
It will cause offence because of this.

This is of course true not only of visual art
but also of the written word.
We only have to start talking about our experience of God
to realise that the words fail us.
It is easy and tempting to be simplistic and paint or write about God.
But we should always be aware that our words will fail
our pictures will be inadequate
they are only like a calculus which draws close to the ultimate expression
but they never quite get there.

I don't think this should prevent us from trying
but there is a serious warning here.
The warning is not about what might happen to us if we should somehow stumble across the face of God
The warning is about making God in our own image.
Some current refelections about this include:
We need to recognise that language is only an approximation of our understanding about God
when we call God HE and even FATHER
we are using the approximations of finite language
to describe the infinite.
God is not a man, nor even a superman!
God is not male or female at all.
We use our limited language
to try and express what we cannot fully understand.
Some of us think this doesn't matter,
but others of us find this deeply alienating.
We do need to respect other people
and not just brush their reservations aside.
What this reminds us of is that one the attgitudes that we have to adopt towards God
is one of openness.
recognising that we are limited and God is infinite.
This should warn us against being dogmatic about God is like
and challenge us rather to always be open to the challenge that God presents to you and me

These are some more intellectual reflections for us in this Epiphany season
when we focus on how God is made known to us.
But we need also to be in touch with the emotional and spiritual understandings,
which is perhaps more where you and I are situated
in the realm of EXPERIENCE.

The same warnings apply;
we need to be critical of our experience
and recognise that ours is not the only experience.
Nor do we always understand it properly.
When, for example, we are sad when someone dies
we could suggest that that is because "God has let us down"
or even that "God doesn't work"
if we are more open and positive we might say "We do not understand God's will".

You don't have to think very hard to realise that all of these statements are not complete.
They do express something, but they are attempting to express the unknowable.
St Paul reminds us in that famous passage....now we only see through a glass dimly,
but then we shall see face to face, with understanding.

So again we need to be cautious to not jump too quickly
and say God is like this or God is like that.
We want it to be simple, but it is not.
We want, all the time to be able to define God.
But in so doing all we succeed in doing is limiting our understanding.

Now we see only dimly.
What is God inviting us to understand:

By being born as a baby?
By dying as a man?
By being really present in this sacrament?
By sometimes seeming totally absent?
By saying that we are made in God's image-male and female?

As we look for understanding
What does God also invite us to do and be in our lives?
These are the Epiphany questions,
we get the answers wrong if we think they are easy.

We become idolaters, when we mistake the wrong answers for the truth.
Pray that the Holy Spirit of God will open our hearts to see and believe
the truth of God
and to live with the courage that we do not and cannot know everything