I am glad that we are spared in the Southern hemisphere the incessant link of Easter with Spring.
Although almost everything we do symbolically and liturgically
is redolent of the Northern and Western hemsipheres
here in the south, it is dry, dusty and dying
as autumn sets in.
So we do not have to grapple too much with the idea that
Easter is just a sort of universal principle
of death and rebirth
like the bulbs that are planted
and come back to life
or the lambs which skip in the fields
and the chickens that hatch on the supermarket shelves!!
What then is Easter for us?
It is caught up, I suggest with the rumour of Easter
that spreads amongst the early disciples
that things can be made new
that things will change
that life will be different.
That difference is spelled out
in the focus on baptism
that is so much for us the focus of Easter.
In saying
I turn to Christ
whether as a baptismal candidate
or renewing our promises
we are seeking a radical re-identification
of our lives with something that is important.
We don't just want life to be the same
we want it to change.
That is not to say that we are called to flit around from pillar to post
never settling at anything or anywhere,
but rather that there
are aspects of our lives
which need to change.
The baptismal vows invite us
to repent of sin
who of us in our right minds would not do this
I don't want to be a thief, a liar, a cheat, an adulterer.
Easter says, then don't.
Live differently.
I am invited
to reject selfishness
a hard ask in today's world.
We all know that
piles of stuff, and an endless supply of everything
will not give us what we want.
That "looking after number one: is a vain and empty philosophy
Strangely as we look at families bringing babies to be baptised
we see a radical challenge to selfishness
right in the most obvious place.
People commit themselves to live with each other
not selfishly
but giving their lives to each other,
parents to children, wives and husbands to each other.
We reject this mystery of the unselfish life at our peril.
We are understanding on a global scale
that we need to live cooperatively
with each other, with our environment
if we do not live unselfishly, then we will not live at all
And finally
I renounce evil that pattern of life
which will say principally
that other people are for my use and benefit.
This is is both a "micro" pattern and a "macro" pattern.
Micro evil exists, for example, when I think that I can use other people
for my own fulfilment.
This is a warped view of relationships.
It is the parent who enslaves their child through guilt
It is the boss who exploits the worker.
It is the friend who use their friendship to manipulate their friend
rather than to set free.
This is the level at which most of us seem to choose to operate most of the time.
There are bigger patterns.
Where wealthy countries (like our own)
exploit the resources of the world disproportionately
where we abuse our power so that we get wealthier
whilst the poor get poorer.
There are iniquities like prostitution, pornography and the drug trade
which treat people liek commodities.
Easter says there is a possibility to say NO!
I reject evil
If we appreciate nothing else at Easter
we are called to appreciate that
the bold words
I turn to Christ
are words of change and words of action.
They are the possibility that things will be different
and end to sin, selfishness and evil.
We make an individual commitment to this.
Of course there is a sense in which this will all go pear-shaped.
That is not the point.
because we can come back and make this commitment
again and again if necessary.
It is a freedom to understand that things can and will be different.
I am part of that.
And so so are you.
Do
you turn to Christ?
The potter at his wheel is a very evocative image, more so to those who would have witnessed it (like Jesus) in their own backyards. 
