Absolutely magnificent

Readings for this Sunday, 12th December 2010 Advent 3. Isaiah 35:1-10, Magnificat Luke 1:47-55; James 5:7-10; Matthew 11:2-11

The prophet Isaiah says...Thus says the Lord

My ways are not your ways, and your ways are not my ways(Is 55:8-10)

This theme is particularly apparent in the great seasons like Advent.

God does not do things in the way that we seem to think

they should be done

The king is not only not born in a palace

he is also conceived out of wedlock

and his mother is in danger of not actually being able to marry at all

and provide the necessary security for her son.

It almost seems a rule

that what ever way we expect things to be done

God's way will be different

This is not because of some sort of perversity

on the part of God

who is just being contrary.

It is rather a fundamental statement

about how poorly we succeed

at understanding the will of God at all.

Magnificat

So it is hardly surprising that the words we hear

being spoken

are challenging

our very established and unimaginative ways of thinking

about life and about God.

This may often escape our attention

as we hear words that we have heard many times before.

Such are those words (well-known to Anglicans)

we hear spoken by Mary

as she commits herself to cooperate with the the will of God.

My soul proclaims the greatness of the Lord,

my spirit rejoices in God my Saviour

There are a few shocks in the song that she sings

....from this day all generations will call me blessed.

Women are often perceived by society

as secondary people

this much is known to us

Not so in God's world.

God says to each woman you are holy!

If I say nothing else to each of you here today

it is that

But can we also say

that God does not make the sort of judgment on the umnarried pregnant girl

that we so often rush to make!

...this day God says to women, and to those with child

You are blessed.

My ways, are not your ways

If we think that pride, arrogance and self-promotion

are the way to go

then Mary's song reminds us that

God is on the side of the humble and meek

he has an option for the poor

and we who are rich need to be particularly cautious.

The world's ways are about reputation, power and influence

God's are about humility, compassion and concern.

The world is totally seduced by greed

and the need to be rich

But God's promise is to stand alongisde those who are poor.

Great encouragement

We need to hear these words for what they are.

Great encouragement.

They are revealing to us truths that the world does not readily appreciate.

John says to the people who went out to see him.

Did you come out into the desert execyting to be told that you had got it right

What did you go out into the wilderness to look at? A reed shaken by the wind? What then did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces.

No he says, you went out looking for God.

You come to church (presumably)

Or you read these words

Not to be told that you have got it right

But to be confronted by God

to hear what God says to your heart.

He says....my ways are not yours

You need some education in my will.

Those who you tend to reject...the poor, women, the illegitimate

They are the ones I take and bless.

My understanding rather turns the world upside down.

Many heard John and Jesus

and turned away

because they did not want hear the message

that confronted their lifestyle.

Others found that their life was transformed.

Which are you?

This week

• Pray for insight to seeGod where God is least likely to be found
• Ask the Spirit to show you where you need to change and affirm God in the unexpected place.

We praise you Lord

as we see you confront our popular misconceptions.

As you turn aside from injustice and greed and

bless the cause of the powerless and poor.

Give us the courage of Christmas to do that too.

Two different approaches

Readings for Sunday 24th october 2010 Proper 24 of Year C the 22nd Sunday after Pentecost. Joel 2:23-32 and Psalm 65 [or[Sirach 35:12-17 or Jeremiah 14:7-10, 19-22] ]and Psalm 84:1-7
2 Timothy 4:6-8, 16-18 Luke 18:9-14

One of the great delights of being an Anglican is the permission we have to be different!

This may seem strange to those who are not of this stock, but is probably fairly familiar to the modern person. We treasure the right to be different and to have our say.

The gospel story this week tells of two men who are worshipping and praying at the same time.

Though they are engaged in the same activity, the story highlights that they are coming at it from radically different standpoints.

One is well-schooled in the language and practice of prayer and stands boldly and, I suspect, thankfully, in the presence of God giving thanks for all that he has been able to receive at God's hand.

This is not usually the way that we view this man..who we generically and almost always disparagingly refer to as The Pharisee.....we are inclined to say that this man is pompous, and a poor representative of what true faith is supposed to be. And he is. Well we all are.

But he is, unfortunately, a typical product of the faith machine...he is rather like you and me

He has, no doubt, struggled for many years to make his faith work and to get it right. he then is able to stand up and say....I know something about what it means to be a person of faith and he slides into

'God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. I fast twice a week; I give a tenth of all my income.'

He may indeed have understood something of what it means. But we all see that he has actually missed the essence. He has not understood about: humility, about not being judgmental, about recognising the need for dependence on God, even about being cautious in self-assessment, and even more cautious in ascribing motives to other people. He has not understood about learning gently from others

We get this because it is contrasted with the desperation of a man in real trouble. And we see in the heartfelt prayer something authentic, that is lacking in the prayer of the Pharisee. His fault is not so much that he is harsh, but that he is blind.

This is what is called in literature a cautionary tale designed to warn us about what might happen to us if we are not careful.
We can become well-pleased with our own efforts.
In our affluence and ease, We can be blind to the pain in others life caused by poverty and abuse.
In our comfortability we mistake an easy life for God's blessing and sink into apathy and mediocrity.

How do we heed this in our life today?
How do we heed this as church?

THIS WEEK

• Try to identify a situation where we are tempted to be judgmental, and ask how it also invites us to view things differently
• Where have we sunk into apathy and self righteousness, and miustaken this for faithfulness and blessing?
• Where is God inviting us to change and to be more compassionate?
  

Disturb us gracious God when we are too well pleased with ourselves, when our dreams have come true because we have dreamed too little, when we arrived safely because we sailed too close to the shore.

Disturb us, gracious God, when with the abundance of things we possess we have lost our thirst for the waters of life; having fallen in love with life, we have ceased to dream of eternity and in our efforts to build a new earth, we have allowed our vision of the new heaven to dim.

Disturb us, gracious God, to dare more boldly, to venture on wider seas where storms will show your mastery; where losing sight of land, we shall find the stars. We ask you to push back the horizons of our hopes; and to push into the future in strength, courage, hope, and love. Attributed to Sir Francis Drake, 1577

YOU TUBE PRESENTATION

For whom did God vote?

A sermon preached at Evensong Sunday 29th August 2010.

1 Kings 21 & 1Tim 2

As we await the outcome of our recent election

there is opportunity for us to reflect

on how a Christian should vote.

There is no doubt that Christians are political.

One only has to cursorily read the Old Testament

to discover that God is the God of a nation

and that the affairs of the nation

are God's affairs.

He cares for them in difficulty and travail,

he admonishes them when they fail in their work.

As when, for example, the rich and powerful exploit

the poor and vulnerable (The Story of Naboth's Vineyard)

A tale familiar to us even today, of compulsory land acquisition by Government!

Of course, as we often say, history is written by the victors.

It may be true to say also that the Old Testament

was written by the victors, God's victors!

St Paul adjures the early Christians

I urge that supplications, prayers, intercessions, and thanksgivings should be made for everyone, for kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity.

1 Tim 2:1-2

This is for the good of all society.

I make the observation that even though our Prime Minister

may declare herself to be an atheist

this does not absolve us of the responsibility

of holding our leader befo0re God.

Just because she does not believe does not mean

that we should stop believing!

So, lest we think that Christians are to look upon the body politick

with disdain

or to live in a realm other than this world;

we are reminded that this is not the case.

Indeed, at this service of Evensong

we heed as the centrepiece

the canticle Magnificat

which reminds us that

God, regards lowliness rather than power and influence

as the key characteristics of Godly life,

that God moves to strike the arrogant and those who think that they, not God,

rule all things

It is for the hungry that he cares

and he turns the rich away empty

as he exalts the lowly.

This is truly a radical policy!

Indeed, some commentators observe that this statement

is Jesus's political manifesto.

One that deeply threatened the established order.

When we wonder ...who God voted for?

It is likely that we should look not for those

who promised to make us rich and successful

but rather for the ones who sought to care for the poor and lowly

(we might differ about which side ....if any...was promising that)

A real question for us who call ourselves

Christian

is whether we critiques the bribes and policies

that were thrown at us

by such criteria as...will this advance the cause of the poor, will this care for the weak

It is more likely that you and I said...what's in it for me?

And we wonder why we are in a bit of a mess.!!

May God help our country

to be truly Godly.

caring for the poor and lowly

Rejecting the greed of rich, and the ambition o0f the powerful.

May God bless Australia, and make us truly Godly. Amen

Aulder Acquaintances!

There are many readings for the Sunday after Christmas which today falls on 27th December. This is also the day of the beloved patron of this parish of St John Coromandel. Readings for today can include: 1 Samuel 2:18-20, 26; Psalm 148;Colossians 3:12-17;Luke 2:41-52

You could take 10 minutes each day to read one of the passages and listen to the God who speaks to us through the scriptures

(some will appreciate the call to servanthood that is in the obscure picture!!!)

I hope you have been enjoying this rich time of year.

The Church's calendar invites us to keep this as a range of Festivals:

St John, The Holy Family, The Sunday after Christmas,...and of course we are thinking about the coming New Year!

All of these have about them the sense of new beginnings.
So we naturally are drawn to reflect on how we respond.
What might be our resolutions?
Most of us are not particularly good at keeping these,
so much so that they are often the cause for laughter.
What if we were to take our reading today from Colossians 3
and see that here there are a whole series of new beginnings being set our for us to act upon

As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience.

Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive.

Above all, clothe yourselves with love, which binds everything together in perfect harmony.

And let the peace of Christ rule in your hearts, to which indeed you were called in the one body.

And be thankful.

Let the word of Christ dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God.

And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

This agenda is almost as challenging as Copenhagen!

There is a range of things we could focus on as our resolutions

...not just for the New Year but for our Christian life.

clothe yourselves with compassion, kindness, humility, meekness, and patience. Bear with one another and, if anyone has a complaint against another, forgive each other;

The image of putting on new clothing is a popular one that Paul uses.
It is about the outward appearance that we project to others
and also about the way we keep ourselves secure and intact!
Paul sees

• kindness,
• humility, gentleness
• and patience

to be the hallmarks of the Christian.

I had a very intellectual friend once who was really too smart for his own good.
But he also had a great sense of priority
and he would say...if it was a choice between being intellectual and being kind
then being kind was the way to go
We often forget that.
We justify unkindness, impatience, intolerance
in all sorts of rationalistic ways but we hear the Gospel point us elsewhere.
This year can we we see that it is kindness, humility, and patience
that are meant to draw us and lead us on

as the Lord has forgiven you, so you also must forgive.
New beginning will also need to be about forgiveness
We all carry a burden of the unforgiving heart
of those who have hurt us recently or a long time ago,
the Gospel tells us that in order to be free ourselves
we need to forgive
where are you being called to forgive at this new beginning?
And will you do it?

Above all, clothe yourselves with love,
It comes as no suprise to us that the Gospel points us towards love as the key.
Not the mushy sort of slush,

or the sexy kind of imaginary stuff that is often exploitative
and may even steer us to sinfulness
but rather the self-giving love
of parents towards a child
of one who gives themself for another
We see in Jesus the ideal of love that we are called to.
it binds everything together in perfect harmony.

Finally Paul reminds us

that we are called to be in relationship with Christ.
The fruit of this will be peace, stability, harmony...who of us does not want this?
let the peace of Christ rule in your hearts,
and Let the word of Christ dwell in you richly;

Here Paul would appear to be talking both about that word that we read
which teaches and admonishes us in all wisdom;
and fills our hearts with praise

but it is also about whatever you do, in word or deed,
we are to do everything in the name of the Lord Jesus,

giving thanks to God the Father through him.
All this might seem a tall order

but it is the way of the true disciple
the way we are called to follow.
It is not so much...new resolutions
as ongoing resolutions
The character of the life of faith
that we seek to form in ourselves and in each other.

• kindness and humility
• forgiveness
• love and peace
• relationship with Christ

A prayer for the New Year

In a stable in Bethlehem, Lord, you show us a humility that we find overwhelming and wonderful
In the gift and mystery of human life togetther, you show us kindness, love and peace
And you invite us to live creatively in harmony with you and with each other.
Let this year be the year when we will dwell richly with Christ
and Christ will be born anew in our lives. Amen

Some Authority Issues

Readings for the 26th Sunday of the Year, Sunday 28th September Exodus 17:1-7 Psalm 78:1-4, 12-16 ;Philippians 2:1-13; Matthew 21:23-32

The authority of spiritual teachers is often called into question
so we are not surprised to read this week that Jesus's authority was called into account.
In fact it happened on a number of occasions, and one thing we can see from the passage is that the question is complex.
So there are a couple of observations we might make.
One is that we often question authority, when we are trying to trip people up.
So often, as in this case, the questioners are not interested in getting the right answer
but rather in getting the replier to put himself offside
with one group or another.
We are used to this because we see it all the time in the political arena.
Second,Matthew gives us a bit of an illustration to help us better assess.
You would be better, he suggests, to look at what a person does rather than what they say.
Even if a person says I am going to do the right thing
but then doesn't do anything
we should look at the action rather than believe the words.
Even, bizarrely, if someone says they are not going to cooperate with you
but then does
Then believe the action rather than the words.
Children do this all the time
they believe what we do
rather than what we say.

It is interesting that as we read Philippians 2
and we are here reading about the nature of Jesus
again we read about what the action of being godly is like
...it puts aside pride and selfish ambition, it is humble
it is obedient
it does not presume on greatness.
And in fact it deliberately puts these things aside.
How unlike you and me this is!
So often, full of our self-importance
we forget that we are urged to not presume
on our own rightness, goodness, holiness, intelligence or strength.

St Paul in another place reminds us
that the reason for this is because
it is not when we are strong, powerful and great
that God is glorified
But it is when we are weak
aware of our limitations
and trusting only in God
that God can be God for us.

THIS WEEK

• Where are we guilty of not practising what we preach? Is there a way we can better put into action what being a faithful Christian means?
• Look for one opportunity to humbly follow Christ this week, so that we may better trust.

Lord Jesus, you became obedient

you offered your life, that others may live.

May that same Spirit infuse my life this week, and every day. AMEN

Life together

Readings for Sunday 23, 7th September are: Exodus 12:1-14 (or Ezekiel 33:7-11)Psalm 149 (or Psalm 119:33-40 ) Romans 13:8-14 Matthew 18:15-20

What a lot of people don't get about Christianity

is that it is about living together

How do humans live with God, and how do they live with each other?

While there is no doubt that religion can seem to be remote and ritualistic, this dimension only makes sense when it connects to life

Nowhere is this truer than in the Eucharist.

 As we gather together to worship and share Bread and Wine we are recognising that good experience of God

Is as fundamental as the food and drink we share

That God is present to us in the ordinary stuff of life

So we expect that that the key stuff that we talk about

Should not only just sound good in theory it should be practical in application

Matthew’s advice about how to deal with disputes

Is sound and practical.

It emphasises discretion and forgiveness. 

It has about it mutuality and care

What else would we expect?

Apart form anything else it also says we should try.

A lot of reconciliation doesn’t happen because we can’t be bothered.

We would rather ignore conflict 

Than be reconciled.

Pride, embarrassment, arrogance, wilfulness

All stand in the way.

Christian principles suggest

That we should at least try

It won’t always (or ever) be easy

But we are called to try, to engage seriously

In the practical implementation of the gospel

This week

• Where do need prompting to be reconciled 
  
• What do I need to do? What precautions/supports are there that need to be applied?
  
• Are my strategies genuinely kind, patient, forgiving and loving?
  

IF I FORGET LORD

THAT I AM NO CALLED TO BE SELF-RIGHTEOUS

THEN GENTLY PROMPT ME.

ALWAYS ENCOURAGE ME TO BE HUMBLE AND KIND

FORGIVING AND LOVING

Magnificent

Readings for this Sunday, 16th December 2007. Advent 3. Isaiah 35:1-10, Magnificat Luke 1:47-55; James 5:7-10; Matthew 11:2-11
The prophet Isaiah says...Thus says the Lord
My ways are not your ways, and your ways are not my ways. (Is 55:8-10)
This theme is particularly apparent in the great seasons like Advent.
God does not do things in the way that we seem to think
they should be done
The king is not only not born in a palace
he is also conceived out of wedlock
and his mother is in danger of nto actually being able to marry at all
and provide the necessary security for her son.
It almost seems a rule
that what ever way we expect things to be done
God's way will be different
This is not because of some sort of perversity
on the part of God
who is just being contrary.
It is rather a fundamental statement
about how poorly we succeed
at understanding the will of God.
Magnificat
So it is hardly surprising that the words we hear
being spoken
are challenging
our very established and unimaginative ways of thinking
about life and about God.
This may often escape our attention
as we hear words that we have heard many times before.
Such are those words (well-known to Anglicans)
we hear spoken by Mary
as she commits herself to cooperate with the the will of God.
My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Saviour
There are a few shocks in the song that she sings
....from this day all generations will call me blessed.
Women are often perceived by society
as secondary people
this much is known to us
Not so so in God's world.
God says to each woman you are holy!
If I say nothing else to each of you here today
it is that
But can we also say
that God does not make the sort of judgment on the umnarried pregnant girl
that we so often rush to make!
...this day God says to women, and to those with child
You are blessed.

My ways, are not your ways
If we think that pride, arrogance and self-promotion
are the way to go
then Mary's song reminds us that
God is on the side of the humble and meek
he has an option for the poor
and we who are rich need to be particularly cautious.
The world's ways are about reputation, power and influence
God's are about humility, compassion and concern.

The world is totally seduced by greed
and the need to be rich
But God's promise is to stand alongisde those who are poor.

Great encouragement
We need to hear these words for what they are.
Great encouragement.
They are revealing to us truths that the world does not readily appreciate.

John says to the people who went out to see him.
Did you come out into the desert execyting to be told that you had got it right

What did you go out into the wilderness to look at? A reed shaken by the wind? What then did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces.

No he says, you went out looking for God.
You come to church (presumably)
Or you read these words
Not to be told that you have got it right

But to be confronted by God
to hear what God says to your heart.
He says....my ways are not yours
You need some education in my will.
Those who you tend to reject...the poor, women, the illegitimate
They are the ones I take and bless.
My understanding rather turns the world upside down.

Many heard John and Jesus
and turned away
because they did not want hear the message
that confronted their lifestyle.
Others found that their life was transformed.

Which are you?

This week

• Pray for insight to seeGod where God is least likely to be found
• Ask the Spirit to show you where you need to change and affirm God in the unexpected place.

We praise you Lord
as we see you confront our popular misconceptions.
As you turn aside from injustice and greed and
bless the cause of the powerless and poor.
Give us the courage of Christmas to do that too.