The way of love

The readings for this week are those for 2n May 2010 the 5^th Sunday in Easter. Acts 11:1-18 • Psalm 148 • Revelation 21:1-6 • John 13:31-35

We don’t live in the same world, either today or tomorrow. So we need to work out how we are going to respond to change, because whether we like it or not we will virtually always find that we have never properly imagined the future, and we almost certainly have distorted the past, for better or for worse.

The story of the Acts of the Apostles reminds us that as the disciples encountered the Holy Spirit, they also found that their ideas and certainties were being challenged to their very core

What we read today (Acts 11:1-18) doesn’t resonate easily with us. It is about the first Jewish Christians coming to the realisation that God’s promise went beyond their understanding of what it meant to be faithful. Was this just about the clearly defined, but small, world of Judaism

Or was something different happening here.?

The first Christians had to leave behind their preconception that God was operating inside their framework and come to understand that they were being called to move outside their comfort zone. This would no longer just be a Jews-only club.

Where, we might ask ourselves, are we being challenged to think more expansively than our prejudices have led us to.

Jesus teaching

Jesus reminds his disciples that they are to be open to the true spirit of love, and not the spirit of legalism, tradition, or the past.

In the end, it will be how Christians love

each other

and those they are called to serve

that we will see the hallmark of the true Christian life

New Learning

Where might Jesus be inviting you to move beyond the comfort zone of the familiar, the traditional, the made up minds of the past?

Is there somewhere where we can love better? Where am I challenged to love Jesus and God better, in my human relationships and the way I live my life. of resurrexion

On not being impotent

The readings for this week are those for 25th April 2010 the 4th Sunday in Easter. Acts 9:36-43 • Psalm 23 • Revelation 7:9-17 • John 10:22—30
Today is also observed as Commemoration of ANZAC, and it can be St Mark’s Day.

The resurrection stories tease out for Christians what it means to live life in the light of the resurrection.
What does it mean to see life through the lenses of the resurrection?
What they discovered is that things were rather different.


The promises of Jesus seemed to be becoming true.
What are these promises?
Well, there are many. Jesus promised, for example , to be with his disciples always.
What a mind blowing thought!
Jesus is with us all the time. This might mean that any situation we find ourselves in. Jesus is already there.
Whether it be sickness, difficulty, spiritual difficulty.
Or let’s face it when we rejoice at a new birth, walk into a new job, meet an old friend. Walk into Coromandel Primary School to spend an hour mentoring one of our children. Jesus is with us.
We need not fear, nor feel alone. We need not fear as though we do not have capacity to cope.
Because the disciples also discovered that Jesus’s promise to send the Holy Spirit to equip the disciples to do what needed to be done was also true. They could speak the Gospel and people would understand, they could pray and prayers were answered.
What do you believe Jesus has equipped you to do?’
Part of our problem is that we don’t seem to think that we can or need to do anything.
But we see in the lovely story in Acts 9:36-43 where Peter heals through prayer a young girl who is sick, perhaps dead, that the disciples discover another promise of Jesus.
You will do what I have done and greater
Do we have the courage to kneel down and trust that promise as Peter did?
New Learning
Where might Jesus be inviting you to live in the light of the promise?
To put aside the sense of living out of impotence and shallow convention, and rather to live out of the spirit of resurrexion

The ovine tendency

Post for Sunday 25th April 2010 John 10:22-30

John 10:22-30

10:22 At that time the festival of the Dedication took place in Jerusalem. It was winter,10:23 and Jesus was walking in the temple, in the portico of Solomon.

10:24 So the Jews gathered around him and said to him, "How long will you keep us in suspense? If you are the Messiah, tell us plainly."
10:25 Jesus answered, "I have told you, and you do not believe. The works that I do in my Father's name testify to me;
10:26 but you do not believe, because you do not belong to my sheep.
10:27 My sheep hear my voice. I know them, and they follow me.
10:28 I give them eternal life, and they will never perish. No one will snatch them out of my hand.
10:29 What my Father has given me is greater than all else, and no one can snatch it out of the Father's hand.10:30 The Father and I are one."

No image is fonder to traditional Christians than that of Jesus as the Good Shepherd. Yet it is a foreign image which bears little relevance to most of us urban city dwellers. Even in this country (Australia) the intimacy of the image...one shepherd caring for a small flock of sheep...is not the way we look after sheep. They are in hundreds and thousands, largely left to their own devices until the time comes for them to be killed or shorn. So we need to look beyond the image and translate it to our modern times. A couple of pointers

being a sheep is about belonging It's only as we belong to Christ that we understand and believe

• This would suggest that the Good News is about the decision we make to be Christ's
• And not so much about intellectual knowledge.

  As important as doctrine and learning are, life in Christ is actually about being in touch with the person of the Risen Christ

• How might we be in touch?

  We need to maintain a deep commitment to personal and regular prayer. We will meet Jesus in so far as we encounter him in the early morning, and in the evening, this is a figurative way of looking at prayer of course. but we need to do it

  We will meet Jesus in the shared life of the Christian community. There are no solitary Christians...we are the Body of Christ, members of one another.

  in so far as we struggle with one another (difficult as we are) we are exploring the depth of relationship in Christ and coming to know Jesus in depth

• The spirit of obedience

  Jesus could not be blunter..We hear his voice, and we do what he tells us. What is Christ saying to me in my life? Do I respond by doing what he tells me to do?

  What does the life of the Body of Christ say to me about what Jesus invites me to be and do? Do I do it?

THIS WEEK

• Take some time to reflect on what I hear Jesus saying, through my prayer, through my life, through experience of community
• What 2 or 3 things do I seem to hear Jesus saying to me about how to faithfully follow
• What resistance do I have to obedience? What do I need to do about it?

Hey Lads.

This Sunday, 18th April 2010l is the Third of Easter and the readings are Acts 9:1-6, (7-20); Psalm 30; Revelation 5:11-14; John 21:1-19

This chapter of John's Gospel is a question of some debate, many commentators think it is not part of the original and is drawn from Luke's account of the big haul of fish.

I like the nature of the story where Jesus calls to his friends in a personable way "Hey Lads! So you haven't caught any fish"

There is in this passage a mixture of the historical and the symbolical
this is not to denigrate either of these important aspect of literary style.
Quite to the contrary, they rather work together
to give us a more complete picture.
John's gospel always seems to offer a richness
which is worth pondering on as there is usually more there than meets the eye.

There are two simple things immediately apparent
The first is (as noted in my earlier commentary)
that John is providing the logical development and conclusion
to the story of Peter's betrayal.
Peter, who has betrayed Jesus
not once but three times
is given the opportunity to make it up
....not once but three times.
At the very least, this shows the way God deals with us
not just matter of factly
but with care and consideration
attending to the depth of the restoration
that is needed
and not just going through the motions, however thorough.

There is also an abundance of material flowing out of John's pen (or quill I suppose)
which is providing the closure of his treatise on the gift of eternal life.

We see being concluded in these final chapters of John
what is posited in the opening chapters
that the Word made flesh
is drawing people
in their human lives into the relationship with God
we called abundant and eternal life.

The mystical fish that are caught...153...
sometimes taken to be all the nations of the world
a sign of the universality of this eternal life
that is being offered:

God so loves the world
not just a select handful of initiates
or one tiny little nation

we sometimes miss some of this important symbolism.

But if we bring the two together
we recognise that nor is it just about understanding the mystery of faith
it is struggling with how this is worked out in our lives.
It is not secret mystical knowledge - Gnosis
It is the fleshliness of our lives
it's the emotional trauma we get into
because of failure, weakness, betrayal

This is the world in which the Divine Word has been made flesh.

The very ground in which God's salvation will be worked out
is not mysticism
it is life.
Not that we should treat this lightly
or even assume that we understand it terribly well.
We often muck it up.
Or run away from it.
We need to plummet its depths,
with Jesus for sure
and encounter the woundedness of the risen Christ
as we also open our own woundedness up to him..

This week
Where is God inviting me to be deeper?
Where do I need to allow Christ to meet me and restore my life?
Can I pray for courage to attend to the most difficult depths and to allow Jesus to bring eternal life to me there?

Speaking through the wall

The reading for today are the continuation of the Easter narratives:Acts 5:27-32; Psalm 118:14-29 or Psalm 150; Revelation 1:4-8; John 20:19-31

This Sunday is the Second in Easter, April 11th 2010 sometimes called Low Sunday

We are at the business end of the Gospel

because, in the end, the resurrection is what it is all about.

In this passage from John 20:19-31 that we read today

we encounter a lot of important ideas.

So it is worth taking time this week to go through the whole passage.

Today I am only going to look at the beginning:

Jesus says Peace. Jesus says I send you with this peace.

Jesus says I equip you to do this by giving you the Holy Spirit

And, this peace which you are to share through the Holy Spirit is about

Forgiveness.

The resurrected Jesus brings peace.

This peace that we are talking about is the peace -shalom-that permeates the First Covenants

It is not only about the absence of war

It is about wholeness of life.

This is the life God wants us to have...abundant life, eternal life.

God wants a life for you and me

that is better than what we want for ourselves.

If you wonder what you are supposed to do with this

then this is The Good News that we are to share with others.

Key to this is the promise that forgiveness

can be a reality:

Forgiveness by God of those things we have done wrong

The capacity to forgive other people

and the openness to seeking the forgiveness of those who we have hurt.

Lest we think this is a tall order

Jesus also tells us....you do not have to do this in your own strength

but Receive the Holy Spirit of God to let you do this.

Today, as you worship and pray

Pray particularly for God's Holy Spirit

to enable you to receive

abundant life

to exercise forgiveness

to forgive

and to seek forgiveness.

Peace be with you

Looking for Jesus

The reading for today the Second Sunday of Easter, 11th April 2010, are the continuation of the Easter narratives:Acts 5:27-32; Psalm 118:14-29 or Psalm 150; Revelation 1:4-8; John 20:19-31

This Sunday is the Second in Easter, April 15th 2oo7 sometimes called Low Sunday

A spiritual companion once advised me when talking of "speaking to Christ"

that if I was unsure about the process

then I should ask Christ to show me the wounds in his hands.

It seems a macabre thing to do, but it is I think authentic

We should beware the sort of Christianity that avoids the wounds of Christ.

We should not make the mistake of thinking, on the other extreme,

that we should inflict suffering in order to encounter Jesus,

But we have here an insight about resurrection faith that is quite keen.

It will be in pain and anguish

that we come to understand

that Christ holds us in place.

It will be at death's door

that the mystery of life eternal

is most keenly felt.

It will be when we feel uncertain

unsure, and even faithless

rather than when we are confident, strong

and full of spiritual energy

That we hear Jesus call us by name.

This sort of experience is so widely documented

in the lives of faithful people

that we do well to note that it was right there at the beginning

with the apostles

In our life

Look for the wounds

and there you you will find the Christ

Do you want a meaningful relationship?

The Cross takes us to the point where we have to let go!
What ever view we have about God
is likely to be tainted, partial, self serving and inadequate
The Cross takes us to the point where we have to let go of that.
What ever comfortable view of God we have developed
-it may be
that if we are good then God will do what we want
the Cross puts an end to that shallow conception
-it may be
that if we go to Church, say the right prayers then we will be in God’s good books
the Cross shows us that even religion will not protect us

-It may be that we think if we retreat to the bosom of our family
then we will be able to protect
and be protected
the important paintings and sculptures of Mary and the dead Jesus remind us that this is not true.
WHAT THEN SHALL WE DO?
The only truth is that weare not being asked to do anything
We are not constructing any scheme
but rather God is not giving us a plan, a scheme, a solution
but a relationship.
This relationship is with a person who has died
What we are invited to discover
is that if we dare to risk this crazy relationship
that this dead person
Jesus
will be experienced as alive.

As you are invited in a few moments
to say I turn to Christ
Do you want to encounter the living God?
This is what God is offering.
We do what we can to make this Jesus relationship work
We listen,-we talk-we listen a bit more
we visit, we spend time, we trust our friend
even sometimes when it is hard
but we stick with our friend

The first disciples discovered
that out of the haze
this Jesus who died
was alive
and is always with us
(we are not always with him)


What ever else we make of it,
it is a relationship not a scheme
or a system
that is being offered
as you say
I turn to Christ
Be sure that this is what is on offer
And commit yourself,
with all your heart
to that.

Making a difference....Easter Day

I am glad that we are spared in the Southern hemisphere the incessant link of Easter with Spring.
Although almost everything we do symbolically and liturgically
is redolent of the Northern and Western hemsipheres
here in the south, it is dry, dusty and dying
as autumn sets in.
So we do not have to grapple too much with the idea that
Easter is just a sort of universal principle
of death and rebirth
like the bulbs that are planted
and come back to life
or the lambs which skip in the fields
and the chickens that hatch on the supermarket shelves!!


What then is Easter for us?

It is caught up, I suggest with the rumour of Easter
that spreads amongst the early disciples
that things can be made new
that things will change
that life will be different.
That difference is spelled out
in the focus on baptism
that is so much for us the focus of Easter.
In saying
I turn to Christ
whether as a baptismal candidate
or renewing our promises
we are seeking a radical re-identification
of our lives with something that is important.
We don't just want life to be the same
we want it to change.
That is not to say that we are called to flit around from pillar to post
never settling at anything or anywhere,
but rather that there are aspects of our lives
which need to change.

The baptismal vows invite us to repent of sin
who of us in our right minds would not do this
I don't want to be a thief, a liar, a cheat, an adulterer.
Easter says, then don't.
Live differently.
I am invited to reject selfishness
a hard ask in today's world.
We all know that
piles of stuff, and an endless supply of everything
will not give us what we want.
That "looking after number one: is a vain and empty philosophy
Strangely as we look at families bringing babies to be baptised
we see a radical challenge to selfishness
right in the most obvious place.
People commit themselves to live with each other
not selfishly
but giving their lives to each other,
parents to children, wives and husbands to each other.
We reject this mystery of the unselfish life at our peril.
We are understanding on a global scale
that we need to live cooperatively
with each other, with our environment
if we do not live unselfishly, then we will not live at all


And finally I renounce evil that pattern of life
which will say principally
that other people are for my use and benefit.
This is is both a "micro" pattern and a "macro" pattern.

Micro evil exists, for example, when I think that I can use other people
for my own fulfilment.
This is a warped view of relationships.
It is the parent who enslaves their child through guilt
It is the boss who exploits the worker.
It is the friend who use their friendship to manipulate their friend
rather than to set free.
This is the level at which most of us seem to choose to operate most of the time.

There are bigger patterns.
Where wealthy countries (like our own)
exploit the resources of the world disproportionately
where we abuse our power so that we get wealthier
whilst the poor get poorer.
There are iniquities like prostitution, pornography and the drug trade
which treat people liek commodities.
Easter says there is a possibility to say NO!
I reject evil

If we appreciate nothing else at Easter
we are called to appreciate that
the bold words
I turn to Christ
are words of change and words of action.
They are the possibility that things will be different
and end to sin, selfishness and evil.
We make an individual commitment to this.

Of course there is a sense in which this will all go pear-shaped.
That is not the point.
because we can come back and make this commitment
again and again if necessary.
It is a freedom to understand that things can and will be different.
I am part of that.
And so so are you.

Do you turn to Christ?

Goodness...it's Friday

The Crucifixion of Jesus

So they took Jesus; and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them. Pilate also had an inscription written and put on the cross. It read, ‘Jesus of Nazareth, the King of the Jews.’ Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate, ‘Do not write, “The King of the Jews”, but, “This man said, I am King of the Jews.” ’ Pilate answered, ‘What I have written I have written.’ When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another, ‘Let us not tear it, but cast lots for it to see who will get it.’ This was to fulfil what the scripture says,
‘They divided my clothes among themselves,
and for my clothing they cast lots.’
And that is what the soldiers did.

Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, ‘Woman, here is your son.’ Then he said to the disciple, ‘Here is your mother.’ And from that hour the disciple took her into his own home.

After this, when Jesus knew that all was now finished, he said (in order to fulfil the scripture), ‘I am thirsty.’ A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, ‘It is finished.’ Then he bowed his head and gave up his spirit.

This story is so powerful, and yet ordinary.

Although we make a big thing about it. People die every day.

I am struck as I write about it that this is the sort of thing that I say about the Christmas story. Waving my hand in the general direction of the Flinders Medical Centre, we forget that young girls give birth all the time.
People also die every day.
Most do not die in the sort of excruciating way that Jesus died. Some do, as victims of torture. But most go unnoticed.
Exccpt by a few family and others who hope against hope that things won't turn out so bad.
Often even those who do not die violently
Do not go easily
A few do
But most of us don't want to do that.

We note some things then that this death tells us about all deaths
Our own included.

death is a barren and difficult place.. even the sound Golgotha
tells us that it is not easy to be at this point
We need to be sensitive to that for ourselves and others.
We are misunderstood, even at death's point
A sign is put over his head Jesus of Nazareth, King of the Jews
He neither assent to this, nor agrees with it.
We are misunderstood even at the point of death
this often happens when we talk to each other over a cup of coffee
about our father or sister, and we hear stories from sources other than ourselves
that tell us that different people have differing experiences of the dead one.
Our knowledge of each other is partial.
We should be slow to judge and generous to forgive

Life goes on, Christ robe has to be disposed of
this needs to be done in the right way
we need to be careful to do it properly.
We are so often hurried, and uncaring
and need to be carefull(sic)...Full of Care
for ourselves and for each other.

There are few people who are there at the end
who really know
we need to be careful of each other
our sadnesses, our sense of powerlessness
and to recognise that it is part of our humanity
to be there for the dying
and to to be there for each other.

As we watch our bodily urges get stripped away
we are reminded that they need to be attended to.
Praise God for the modern Hospice Movement
which encourages us to attend properly to the comfort and needs of the dying

Finally there is a real sense
that we die when we are ready.
Jesus was not so much killed
as he allowed himself to die when he was ready.

There is a sense about the freedom which God gives us
which is never taken away.

death is an invitation to enter into life.
With all its difficulty.
Trying to name things correctly,
to be honest and bold.
And in the end to decide to submit
to what will be
our last act.

This is the last supper

Christ Jesus,
who, though he was in the form of God,
did not regard equality with God
as something to be exploited,
but emptied himself,
taking the form of a slave,
being born in human likeness.
And being found in human form,
he humbled himself
and became obedient to the point of death—
even death on a cross.

Therefore God also highly exalted him
and gave him the name
that is above every name,
so that at the name of Jesus
every knee should bend,
in heaven and on earth and under the earth,
and every tongue should confess
that Jesus Christ is Lord,
to the glory of God the Father.

This passage is an important one in understanding who Christ is and how he works. It makes no bones about the fact that Jesus is "the form of God" (the argument is probably about what that means).

Christians came to understand that in this person, Jesus Christ, God is uniquely revealed.
To put it simply if we want to know what God is like then we have a human picture. Jesus is what John Robinson and others called "The Human Face of God".

Paul tells us in this passage from Philippians 2 a number of important things about how this equality with God works.

First, although equal with God, Jesus chose to empty himself of his "Godliness".

Thus we see the Christ who heals, teaches and who is in touch with God is one who is operating out of his humanity.

A perfect humanity at that.

This suggests to us that there is within us the capacity to be as Christ. We do not have to become God, because Jesus is acting out of his humanity having emptied himself of his Godliness.

Second, although being equal with God puts Jesus in a position of power. He chooses not to act out of that power. Rather he empties himself and opens himself to humiliation, slavery and ultimately death.

Although we are often tempted to use our power to get what we want done. This does not appear to be the way of Jesus, he emptied himself.

Is there here an invitation in following Christ to deliberately and radically set aside our power?
Are there situations, relationships and issues that we are presently confronting where we should "empty ourselves" of all but love?

Beginning the journey again

There is more than abundance of Scripture to read during this season.We begin Holy Week on 28th March with Palm Sunday. The Liturgy of the Palms which is a prelude to the main liturgy of the day ( Luke 19:28-40;Psalm 118:1-2, 19-29) and read as part of a procession before the service begins. The Liturgy of the Passion involves the reading of the Passion Story according to Luke (Isaiah 50:4-9a; Psalm 31:9-16; Philippians 2:5-11; Luke 22:14-23:56 or Luke 23:1-49) Just take it slowly and read what you can /what you feel moved to but try to allow yourself to be drawn into the personal mystery of what God is doing for the world and in your life
Another Palm Sunday Homily is here

Is God so demanding that he will not stop until we are totally destroyed.
Sometimes it feels like that.
As Sunday begins with a "triumphal entry" into Jerusalem
we can spend time wondering what the nature of this event was
It is good to be accurate, but not good to nit-pick.
The truth is that the Gospels offer us variety in the accounts and insights of the last few days.
The Palm Sunday story is one full of hope and expectation
The Good Friday is one of confusion and desolation
The Easter story is one of excitement, uncertainty and expectation.

It is a journey to be travelled
we do not stand still
we are engaged powerfully
because this journey of hopeful expectation, of desolation and confusion
is exactly what our lives our like.
Whether it be our excitement at the birth of a child,
or our desolation when a child is miscarried.
Or a job that is exactly what we hoped for
but is cut short by a cancer diagnosis, or a debilitating car accident.
Even if it is only the hope that we have when we are young
that fails to be realised
when we are old

This is a journey that we all make

We are invited, too, by the Easter experience
to realise that dashed hopes, desolation and confusion
are only a step along the way
They are not the climax or the conclusion.
These stories fill us with a sense of excitement, challenge and expectation
that we are entering uncharted waters.

scrutiny
as we look at our life
where is the sense of hopefulness.
What do we long for, what fulfillment do we seek?
This is Palm Sunday.
We don't need to anticipate Good Friday yet.
What do we believe God is trying to do in our life
what do we want God to do?
What sense of excitement, hope, fear
do we note as we sense what God might have in store for us?
What encourages us forward,
what holds us back.

Allow this week to be a time of challenge and exploration
as we permit God to show us more of what there is in store for us
and pray for grace to respond.

Outrageous living

The readings for Sunday 21st March 2010. Lent 5 (formerly known as Passion Sunday) Isaiah 43:16-21; Psalm 126; Philippians 3:4b-14; John 12:1-8

This story (John 12:1-8) in which a woman pours strong perfumed oil over Jesus, spikenard (here), always reminds me of an incident with our eldest child who one day aged 2 or three sprinkled a whole bottle of perfume over herself and through the house. The perfume was aptly name Poison

It helped me to appreciate a number of things:

• How quickly kids learn to emulate their parents without any fear of consequences.


• The difference between perfume and scent (not immediately obvious to men...other than by cost)


• And how children remind us of our stupid attachments. She was having fun...but I mindful of the cost noted how this could have been better spent on the poor!!
  

Yet is is not difficult to understand what is being said here.

God is extravagant.
God pours out on us the costliest perfume there is...Jesus
And the "smell" totally fills our life and transforms us.
We can be scandalised by the waste and extravagance
but in the end...the gesture, the passion, the statement
are more important than the meanness
which we are so often given to.

This story is "over the top", extravagant, passionate...

even poisonous
Because God is like that..."over the top" and passionate.
John's narrative invites us to share God's life
in the way that God shares life with us.

We use the word Passion to describe the climax of this story.
It is a word that is oft used and abused.
Our world almost uses is as a synonym for lustful.
Our "passionate" relationships
are filled with bodily heat, and risk
of daring and bravado.
Passion puts us in a place
where we usually do not like to be.
(Certainly not after the age of 30!)

As we go back to the linguistic roots
we discover that Passion
does not mean "hot steamy sex" at all
it means suffering
So this is why we refer to the stories of Jesus's arrest and crucifixion
as The Passion.

Connection
If we think this through then we understand something fairly important
about God,

about our call to be like God,
and about the challenge to be passionate.
And it is that

LOVE and SUFFERING
are so intimately connected
that they can't actually be separated.
If we are to Love Passionately then we will
we will Suffer.
The great theme of John's gospel
is that God Loves us
his people and his creation
so much so that he will give us a Son
who will be the total expression of his love for us
More than this,

this Son
who is God's great gift
will be poured out over us,

over the world,

over those who believe,

over humanity
with the same extravagance
that we witness in this story
of the most precious ointment
just being flung about
as if there is no tomorrow.

Do we get this?
or do we, like Judas,
stand back and see, not the invitation to throw ourselves into life and love
but instead to hold back and say..What a waste?

it is "a waste" certainly
but there is also a sense in which you cannot love any other way!
If you are to love
then you are to love passionately
if you love passionately then there will be pain.
This pain, this suffering
will in itself be redemptive
and open up our lives to a new way of being human.

This is risky and powerful stuff.
It is poisonous

We need to scrutinise our own lives and relationships:
Are they passionate?

Do we want them to be?
Where do we spend more energy protecting ourselves, holding back
so that we might not be hurt?
Are we afraid to share our thoughts,

to discuss and admit our failures?
Can we admit weakness,

say sorry,

risk rejection?
If passion means suffereing then it will mean all these things.
We are not here talking about the relationships with acquaintances and people we don't really know about
this is about the relationships we want and need to work.
Do we wonder why things have gone cold, have we lost the means of being passionate,
the courage to risk being hurt or to be criticised.


This week
Where is God calling us to confront our own meanness in our human relationships?

Can we open ourselves to being more passionate?

Pray for confidence to trust God's promises

that through the Passion and Death of our Lord and Saviour,

even though this means suffering,

there is also redemption and a new way of living

JESUS, you love us passionately
as you are anointed with an extravagant gift of love
so you also anoint us with the passionate gift of your life

Grant me the courage to live passionately
give me the desire to live life as you show us how to live
let me live expansively in your Spirit
rather than narrowly in my smallness
for you are my Lover
you are my Passion
you are my Hope

I once was lost

Readings for the 4th Sunday in Lent, March 14th, 2010. Joshua 5:9-12, Psalm 32 2 Corinthians 5:16-21,Luke 15:1-3, 11b-32

God's unremitting action towards us is to bring about reconciliation.
To draw us closer
To unite us to each other.
In a world that is at times harsh and difficult
we turn to God
because God is already there showing us the way back to wholeness.
The Hebrew Scripture readings through Lent remind us
that people are slow to understand this about God.
They are constantly wandering off and separating themselves from God.
This indeed is a major theme, almost from the beginning of Creation.
And God moves to bring us back.
So we read one of these accounts in the passages for this week. (Joshua 5:9-12)
The theme is familiar, and recurrent.
We are called back by God, into fellowship with God.
It is not the first time, and it will not be the last.
And we are invited into the story of Jesus, par excellence, often called
The Prodigal Son.
I always note when talking about this masterly story
that it is a story about God
rather than about the two sons.
It would be better called something like The Reconciling Father.
This Father, who is of course God, is always ready to meet us at our lowest ebb.
This is an important point to grasp.
False expectations
We often think that in order to encounter God
that we have, as it were, to be on our best behaviour
but the Bible tells us
both in the Old and New Teastaments
that it is when we are desolate
when we are empty
when we cannot of ourselves
come to God
that God comes to us.

It is when we are hanging on the cross
that we are most open to knowing God.
This isn't easy to grasp
though maybe we understand the truth of it
better than we think.
As I reflect on my encounters with God
it is precisely at these points
when I am most sure of who God is for me
and what God does.

Experience
The good thing about the parable of the Forgiving Father
or as we call it the Prodigal Son
is that we don't have much difficulty placing ourself somewhere in the scheme of things.
Whether it be as that young man who desperately runs at life
and is ravaged by it
and ends up desolate and in despair
not knowing what to do.
Or whether it be as that self-righteous one
who sees the waistrel come back after having had a whacko of a good time
and being treated as though nothing had happened.
(This is of course not a true appreciation of the situation)
Well, we often think of ourselves like that.
So we can place ourselves in the story.
And of course as we see the forgiving Father
standing on the hillside
longing for his child to return
many of us know the pain of that too.

Reconciliation played out
As the story of reconciliation is played out
we see it abounds in multi-various forms.
And we note how it happens.

1. Reconciliation happens sometimes when, often in our desperation,
we choose to act differently
The youngest son decided to put his pride to one side
and to come on home.
The opportunity thus created
the Father readily welcomes him back.
But the Father could not do so unless the son provided him
with the opportunity

Is there something in our life that needs us to pay
attention and create opportunity for reconciliation to happen?

It may be as simple as going to see someone,
or ringing, or saying sorry.

2.Reconciliation happens when we make ourselves open for it to happen
That Father stands on that hillside day after day and longs for the son to come home.
This is an image of God, of course, but it is also something of a pattern for us to follow.
Are we ready to let reconciliation happen
when it will happen?
So often we want people to stew in their own misery (and perhaps we want this for ourselves)
we feel hurt and rejected
and often even the prospect of reconciling
seems difficult.
Will we be opening ourselves to more hurt?
will we be rejected once again?
will the reconciliation be short-lived?
will we be exploited?

And yet the Father stands waiting day after day.
In those places in our life where we know there is a need for healing, restoration
for reconciliation
Are we prepared to let it happen?
Can we put aside our own hurt
and allow the greater drama to transpire?

3. Reconciliation is always wider than we imagine
and entices us to greater reconciliation than we immediately conceptualise.
This story is not just about the father and the Prodigal
it is also about the Father and the older son
and the older brother and the younger brother.
Again we resonate in this story
because this is often close to our experience.
Our sibling relationships are filled with fear and jealousy
doubt and insecurity.
I am ever grateful and mindful of the fact that my own parents
tried as hard as they could
to love each one of their children
and not to allow us to say in that childish way
"Love me more!"
The older son is in need of reconciliation
He cannot bear this brother

Hear the bitterness of the words:
"This son of yours..." he says to his father
and the father has to remind him
"This your brother was lost but now is found, was dead but is now alive"
The father, too, I suspect
and the older brother need to be reconciled
Does the father hear the older son's great hurt
at having to stay at home
it is easy to blame him as a caricature
but we can just allow that there is always more going on
and that reconciliation is very much a two way street.

This week

Where is God pointing you to be reconciled?
Where are the places in your
life where we have to say:
This has gone on long enough! Things need to change.

Pray carefully for:
The courage to act differently,

to move away from bitterness towards reconciliation.
Seek to deliberately construct opportunities for openness and healing.
Always be on the lookout for more from God than we asked for or imagined

JESUS, you are more for us than we imagine or deserve

Grant me the courage to live differently
give me opportunity and desire to be made whole
let me live expansively in your Spirit
rather than narrowly in my smallness
for you are my Hope
you are my Joy
you are my Life

The Spirit of Jesus

During Lent we are thinking about the Apostle’s Creed
Traditionally Lent has been a time to prepare for baptism and the renewal of baptismal vows. The Apostles’ Creed contains the basic statements of Christian faith that Christians have traditionally affirmed at their baptism
The Apostle's Creed has three sections and the last one reads

I believe in the Holy Spirit
The holy catholic church
the communion of saints
the resurrection of the body
and the life everlasting

It may seem a curious hodge-podge of materials. Almost as if all of the left-over doctrines are just thrown in to make sure that the ground is covered!



But of course that is not what is going on.
Indeed the whole of the third section follows on in Trinitarian form.

I believe in God the Father
I believe in God the Son
and now
I believe in God the Holy Spirit

this church, communion, the promise of resurrection and the mystery of life in God
all flow out of the fact that we are born again (as Jesus promised) of the Holy Spirit


This third section is telling us about what God is doing now

and what God is looking to do in the future.
God is creating a universal community
(this is what the expression catholic church should be taken to mean)
open & inclusive
God is drawing together a community of chosen people the communion of saints
this is not an exclusive community, but an inclusive community (catholic)
of people who are chosen to be
what God wants them to be
the sign of this community is the resurrection of the body & everlasting life

At funerals I remind people that the Christian view of God and death
is not reincarnation, or oblivion, or meaninglessness
It is not that we somehow become a part of a universal spirit, and are assumed into God or the universe
We believe that we continue to have meaningful, unique and distinct life.
And just as God has cared for us and loved us since our conception (and perhaps before)
so, that care will continue into eternity
unique, distinct, personal.
this is The Life in the Spirit
It is what God is doing in us now and in the promise of the future

THIS WEEK

Take a little time to ask God to show you more about what the Spirit is working in you
What is it that God is calling you to be and do?
Can we pray to put aside our own limited view of life and embrace the vision and promise that God has for us?

Have mercy!

In this season we have something of a focus on the need for repentance
The readings are all over the place at this time of year. But some possible ones for this Third Sunday in Lent are

Isaiah 55:1-9 Psalm 63:1-8
1 Corinthians 10:1-13
Luke 13:1-9

In this season we have something of a focus on the need for repentance
Oh, said my colleague, are you going to preach about sin again.
No, I said, I am going to preach about repentance.!
The subtlety may escape us but repentance is not only about sin.
Repentance is about lifestyle.
It is about how we choose to live our life,
and the way we choose to live our life is about more than saying sorry for the things we have stuffed up.
The Gospel reading reminds us of this:
First it breaks the connection that we often make between disaster and sin.
In modern terms we might ask: Do those who get blown up by terrorist bombers
get caught in that position because they have been particularly sinful?
Do those who suffer the consequences of earthquake do so because they have done something wrong?
The answer to these questions seems obvious to us when put like this.
These things happen!
There is not necessarily a particular cause or connexion.
BUT, says Jesus, that is not to say that we should therefore not care about how we live our life.
These events are not punishments
but they do help us to call to mind
that life is fragile
and that we need to live our life as though it might end today.
Bceause indeed it might!
The tragedy is not a punishment.
But the call to repentance is constant.
The call to repentance
And what exactly is that call?
We could suggest it has two parts:
a positive and a negative.
Paul reminds us that there are things we do wrong,
some of those (and I stress only some) are sexual immorality,
testing God...we might call that using the certainty of God's grace and forgiveness
as an excuse to sin....Ah well God will forgive us us any way
This is classically called the sin of presumption,
But there are many other things we know about too:
if we were to list sins that people commit
we could easily get a Top 10!
So Yes! repentance is about saying No to these things,
but it is more than this too!
It is saying No!, seeking forgiveness, and choosing to live life in a different way.
I am not only going to try and control my anger
I am also going to try and nurture patience!
I am not only going refrain from immorality
I am going to work towards developing faithfulness and maturity in my relationships.

Digging
We dig ourselves into difficult places
and we can start to die
or become unfruitful
The gardening image of the fig tree says this
certainly dig out the rubbish
but you also need to ruffle up the soil
add a bit of fertiliser
So our life of repentance is like that.
Certainly get rid of that rubbish
Confession, apology,seeking forgiveness, making amends
these are some of the things we might do
BUT
we need also to ruffle and fertilise
how do I deal with my anger, my greed, my tendency to be judgmental
my selfishness?
Can I think, pray, read discuss with friends how to attack these questions?
are there positive things I can do
that will enable deepening
a chance to be more fruitful.
My repentance will not just be about saying sorry
as important as that is
I need also to make decisions
about how I live my life.

God's only Son

During Lent we are thinking about the Apostle’s Creed
Traditionally Lent has been a time to prepare for baptism and the renewal of baptismal vows. The Apostles’ Creed contains the basic statements of Christian faith that Christians have traditionally affirmed at their baptism
I believe in Jesus Christ, God’s only Son our Lord
I believe in Jesus Christ, God’s only Son our Lord
By far the longest section in the Creeds is about Jesus
This doesn’t surprise us, we who call ourselves Christians
are called to follow Jesus.
The Apostles’ Creed tells us
that God is working out a purpose
in the life of Jesus
and in my life and yours.

This is not haphazard random chaos.
it is about how God’s world works
and how we fit into it

We’ve been through the Christmas season and we see unfolded the activity of God’s Spirit in choosing a partner, Mary, and in conceiving a child whose life unfolds as a profoundly saving life.
We get the teaching of Jesus
the Good Samaritan, the love of God , the call to forgiveness, and the promise of the new creation
This comes at a cost
and the cost is paid by Christ
in his body.
The cost brings about a change.
It means we can be open to the mystery of life in God for ever
a new experience of God
which we call resurrection
an entering into heavenly life
which we call ascension and heaven
and the assurance that we are secure in this
through faith in Jesus
which we call judgement.
Where Christ sets us free from the trials and tribulations
of our former limited, deathly life.

Remember, this Creed is a concise way of stating all that God does.
A lot packed into a little.
The three things we can focus on this week
How does Jesus speak to my life? As I look at Jesus, and think about him, as I try to hear the Spirit of Jesus and to talk with him, and listen ...what is God asking me to be and do?
As I recognise that privilege also means responsibility and cost, where am I called to imitate Jesus in my life
Where is God showing me the challenge, joy and hope of eternal life? And How might I respond?

THIS WEEK
Take a little time to ask God to show you more about Jesus, God’s plan, God’s work and Goid’s hope,

Where are your loyalties?

In short the readings this week remind us that we have an identity in Christ, and Christ alone.
That this identity draws out of us a responsibility to be "ambassadors" for Christ.
And the consequences of this commitment will not be trivial, but in reality will demand the totality of our life!
This Sunday 28th February 2010 is the Second Sunday of Lent with readings as follows:

Genesis 15:1-12, 17-18
Psalm 27
Philippians 3:17-4:1
Luke 13:31-35

The Gospel holds a number of contrasting images for us
There is chief amongst these Herod the fox
and Jesus the mother hen caring for her chickens.
In the midst of this is an ever-puzzled group of Pharisees
who tell Jesus to get out of Jerusalem
because they can see that all is potentially going to go pear-shaped.
We who know the story know how the story plays itself out.

In the end, Jesus stands alone
the one who would protect is ravaged by the fox
and the religious figures stand by
not only powerless
but also sucked into the destruction
that is brought on the innocent victim.

If we understand nothing else in this narrative
it is that this is what the Christian life is about.

We seek to be Christians, people of faith,
in a world that is essentially hostile to Christian goals.
We might expect to have support from our fellow-religionists
but don't be surprised if this turns around and bites us
and becomes part of the problem.
Even worse, we ourselves may be part of the problem.
We may be the Pharisees.

The State
We live in a generally benevolent country.
It is not a Christian country.
The economic goals that we so often espouse
...goals in which the rich are applauded and get richer
in which we blame the weakest in our society for their own failing
or where selfishness and greed are rewarded.
This would not what we as Christians believe society should be like I suggest.
We are often short-sighted and self-interested as a nation
looking after ourselves and seeking only to increase our power, wealth and influence
...the present power debate highlights a number of aspects of this
We often hear articulated lack of care for the environment
or a view point that says: It's OK if someone else is the Bunny and not me.
It is the language of the fox.

Our fellow religionists
The narrative of the way Jesus is dealt with
also reminds us that it is often those from whom we should expect more
who are the worst proponents.
It is often the Religious who are narrow, and judgmental
who far from caring for the weak
are seeking to preserve their own power and influence.
We need to take note.
Because it is a warning of what you and I may be like.
There, as the saying goes,but for the grace of God go I.

Where to from here?
There is then a series of cautions about the way we follow Christ.
And indeed to remember that that is what we do.
We need to be sure what it is that Christ wants us to be and do
and that we have the realistic expectation
that the State is sometimes, even often, at odds with the gospel.
This does not demand radical confrontation
or civil disobedience
Though at times we will need to be sure about what is God's will
and what is the fox.

The key will come from being faithful to Jesus
and hearing his call on our life
and responding to that.

THIS WEEK

For our meditation and reflection we ask:

What are the key principles that are involved with me living my life as a follower of Jesus?
How do I put these into practice?
Are there places where this conflicts with other view?
How do I reconcile them?
What am I being called to do in being faithful to Jesus rather than the fox or the religion?

JESUS, you are for us the Way, the Truth and the Life

Grant me the eyes to see
and the heart to know
and the courage to live

What is truly your will for me?

Believing in God

During Lent we are thinking about the Apostle’s Creed
Traditionally Lent has been a time to prepare for baptism and the renewal of baptismal vows. The Apostles’ Creed contains the basic statements of Christian faith that Christians have traditionally affirmed at their baptism
I believe in God, the Father almighty,
creator of heaven and earth
It is sometimes suggested
that all religions
are just local cultural manifestations
of the human quest for life and meaning
There is a certain truth in that
but by and large it doesn’t stack up
Because while there is a certain sameness about religions
there is also a great deal of difference
This is what Paul talks about in his letter to the Romans
Things have changed.
While for Jews the covenant with God is about keeping the laws
For Christians we are called rather to have faith through Jesus

So there are certain things that we hold to be true
they may not only unite us
they may also separate us.
Our Creed begins with certain statements of belief that are for us irreduceable
We believe in God
This God is personal..so we use the language Father
This God is supreme..so we describe him as ‘almighty’. He has power to act and to do
And he is creator of everything.
In 12 words we make a pretty big statement about where we begin

This language is concise and powerful
maybe this week you can focus 10 minutes quiet reflection on one of these ways of stating our belief. Father, Almighty, Creator.

What does it mean to call God Father?
What is this inviting me to be and do? Does it change the way I see the world?

If God is Almighty? How can I approach
God? What does it mean my relationship with God might be like? How does it make me feel

If God is Creator, then where do I fit into the scheme of things?

THIS WEEK

Take a little time to ask God to show you more about Father, almighty, creator of heaven and earth.

And outward things are strong

First Sunday in Lent
February 20, 2010

Deuteronomy 26:1-11 Psalm 91:1-2, 9-16 Romans 10:8b-13 Luke 4:1-13

The readings this week are pretty challenging
this is because we begin the season called Lent
which is perhaps the most rigorous of the Church's year.
It is a time of fasting, prayer, self denial and giving.
We are invited to use these six weeks to take our Christian call
seriously, urgently, with some flair and some gusto.

----------------------------------------

Temptation is a fact of life.
What this story reminds us more than anything
is that temptation is part of the human condition.
We know this because Jesus is tempted
and Jesus show for us what the true human life is like.
Which is interesting because we are reminded that the life of Jesus
is about being tempted...but not sinning

So we might observe:
1. Temptation is not wrong
We sometimes make the mistake of confusing temptation with sin.
We think that because we feel tempted
that some how we have sinned.
This is not logical and is not true.

2. Sin might happen when we yield to temptation
It is not the feeling angry, or jealous or attracted to someone
that is sin
It is what we choose to do with it.
We punch someone in the face, or we steal someone's money
or we commit adultery

3. Temptation comes in different shapes and sizes
We see some of the more obvious temptations
in this story...appetites, power, lusting for attention
They are not the only temptations
but they are pretty pervasive.

The Prayer Book reminds us in one of the Collects
"O God who seest that we have no power of ourselves to help ourselves"
It seems a strange thing to say in the world of omni-competent human beings
The way out of temptation
is not will-power so much
as relying on God

We will all be tempted
We will all most certainly give in to temptation
We do all need to repent of sin (let's not excuse it by saying ...it's only human nature)
We need to rely on God to strengthen and uphold us.

Being tempted this week
pray for the Holy Spirit of God
to guard and protect you
to strengthen your will
and to enable you to be truly human
like Christ.

-----------------------

Jesus highlights for us where the sources of temptation might be
and how we might be tempted and
how we might repsond
First, we are tempted by our appetites
It is good to realise that we have appetites
and that these are sources of demand.
Appetites are insistent
often insatiable
and the mistake we make is in thinking that if we satisfy our appetites
then all will be well.
We can name many appetites :hunger, thirst, sex, craving affection
and so on on
THE TEMPTATION: If you satisfy the appetite then all will be well
THE LIE: We are essentially incapable of being satisfied and will always want more
THE TRUTH: There are deeper and more important things that we need to pay attention to.
The truth of this is evident to us, in the end we will not be satisfied by our appetites alone
One does not live by bread alone
Second, there are competing kingdoms
and we can give our lives completely to one or more of these.
But our ways are not God's ways, necessarily or at all,
We see this perhpas when we look at the sort of politicial worlds that we are intent on making
They are real enough but we can see much in our society that is not God's plan
THE TEMPTATION: Power and authority in this world is a seductive temptation
THE LIE: The more power we have the more like God we will be
THE TRUTH: We have no business doing anything other than God's will
Third, we can have a false view of God
we can even use the scriptures to back up our curious theories.
The fairy tale God who flies angels in and out to offer special protections
to those of us who think of ourselves as chosen
is a deeply false view of God
that often totally dominates our thinking.
It is not relationship with the God of love
it is rather the wishful thinking of the God of magic
THE TEMPTATION: To try and make God what we want God to be rather than to allow ourselves to be drawn into the difficult mystery of the crucified God
THE LIE: even allows us to quote scripture to support our inadequate case
but it is a testing line which we cross at our peril
THE TRUTH: We are called to dwell in God, not to test God's graciousness with our narrow and selfish version of what we would like the Gospel to be.

Temptation is at once easy to understand.
Yet it is also slippery and profound.
We are seduced into something far deeper than we imagine.

THIS WEEK
As we are tempted (for we surely will be)
Pray and look for grace to better understand what is being asked of us.
How does feeling the demand of appetite,
or the urge to be in control,
or the need to make God into something unreal
...when I feel this how might I respond more faithfully.
Can I seek God real will for me,
and respond to that?

A quiet period

I will not be preaching for the next two weeks...Martin Bleby will be concluding the Epiphany season. And during Lent I will be focussing on the Creed and the Lord's Prayer.