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Showing posts with label leprosy. Show all posts
Showing posts with label leprosy. Show all posts

Thursday, October 07, 2010

Living out of thankfulness

Readings for the 20th Sunday after Pentecost, Proper 23 Sunday 10th October. 2010


Leprosy has a sort of romantic attraction for many Christians
but in reality that romanticism is ill-placed.
It is as romantic as AIDS in the modern context
and as socially stigmatising as skin cancer
or any disease which has disfigurement associated with it.
The story (Luke 17:11-19) has not only some interesting reflections to make about seeking healing from God
...Do we for example live out of the thankfulness of answered prayer?
Or do we quickly forget that God desires healing for us all?
This story reflects that 9 out of 10 people
forget to give thanks to God.
and my estimation would be that that is about right!
But the story also tells us that God's healing is not confined by religion,
it isn't just confined
to who we think
God should be disposed towards.
God's concern is towards humanity and not just to Jews or Christians,
white or black.
It is not just to be nice to children
or those who say their prayers
God's concern is for the whole of humanity.
God's grace, the free gift of eternal life,
is without bounds
and is offered to all.

It is a reminder to us that we should be no less open.
That our compassion needs to be challenged beyond the bounds of niceness.
We are to be open to be compasssionate
beyond the bounds of our own social caste or religion.
The world is not like this.
9 out of 10 people get this wrong.

Prejudice
We witness prejudice in all manner of ways.
I sat with someone this week in hospital and listened while his wife told me
that the staff were fabulous
except for the Indians
who you just couldn't understand.
I found myself thinking of the many many Indian doctors and nurses
who have served us well in this country
and just shuddered.

This week
Can you reflect on where you make judgments
based on prejudice rather than compassion and mercy?
Invite the Holy Spirit to let you do better than this and to show you how?
God who is truth and love
grant to us your people
the wisdom and compassion
to act justly and with mercy
in the name of the guiltless Jesus
who died that all people might know the love of God.
Amen

Sunday, February 08, 2009

Readings for this Sunday the 6th After Epiphany, 15th February 2009 are 2 Kings 5:1-14 1 Corinthians 9:24-27 Mark 1:40-45 Psalm 30
In this week's readings we see something of the application of
Healing, wellness, and wholeness
God wants more for us than we want for ourselves
The story of Naaman the leperthat we read this week
is a confronting one for all of us who think
we have our lives well under control.
Naaman is a powerful, successful man
and yet he is sick.
He has the sort of sickness
that people will not tolerate socially-leprosy
Quite what this was in his case is not clear.
we have rather poor attitudes
to leprosy
largely what we have been (wrongly) taught.
(see for example the life of Damien of Molokai)
Nevertheless it is something that would have taken
Naaman out of circulation,
perhaps by disfigurement
certainly because of ritual prohibitions
designed to prevent infection
---Primitive but effective---
Naaman, like many who become seriously sick,
find their life is taken over
and they are no longer free to do what needs to be done.
Naaman
the handsome,
the powerful,
the successful
is sick.
What to do?
He uses his connections to get to the doorstep of Elisha.
He will have done this sort of things many times before.
As a highly motivated person he is used to
identifying the problem
finding a solution
and effecting the operation.
This is how a highly successful person operates.
The only trouble is that sickness
is not a cash flow problem
it is not a stock shortage
or a management crisis.
If we are to be made whole
then we will need more than just management
or even skill.
We will also need openness to God
a fair degree of humility
and preparedness to change.
If you think about in-depth healing
or wholeness
we understand that there is more to it
Confrontation
so he is deeply confronted.
Elisha is not actually over-impressed by his status
he can barely come out of his house
he sends an underling to communicate with Naaman
and Naaman is not impressed.
Let us look at some of the things that Naaman does
which might expose some of the issues
he brings lots of money
but his healing is not going to be paid for by lots of money
he shifts the responsibility to another person,
In the process that person (the king of Israel) is deeply stressed
and he doesn't know what to do.
We often do this.
This is different from sharing the responsibility by inviting others to pray for you.
Healing will require that we open ourselves
not just that we get someone to do the slog for us
he needs to learn about simplicity, humility and obedience.
Elisha is very offhand with him.
He refuses to let Naaman think that this is the only problem in the world.
This is hard for us to endure.
In the end he is required only to be faithful to a simple process and to submit to that
he is seduced by the spectacular.

"‘I thought that for me he would surely come out, and stand and call on the
name of the Lord his God, and would wave his hand over the spot, and cure the leprosy!

Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of
Israel? Could I not wash in them, and be clean?’ He turned and went away in a
rage.".


..when things do not go as he wants
then at least he demands spectacle
spectacle that shows he is pretty special?;
spectacle that shows God is taking notice?

Are you beginning to get the idea that there is a lot going on?
Naaman needs to confront a whole lot of stuff in himself:
Pride, arrogance, self-righteousness, lack of faith....
all of these things will be up for grabs
if we open ourselves to wholeness rather than just removal of symptoms.

Finally, the Gospel reading (Mark 1:40-45)
tells of another lepe the dialogue with Jesus says...
"‘If you choose, you can make me clean.’ Moved with pity, Jesus stretched out his hand and touched him, and said to him, ‘I do choose. Be made clean!’
There is (again) more here than waving of hands
the man is asking to be brought inside the ambit of Jesus's life and faith...
If you choose
and we are assured that Jesus does choose
But he chooses not just curing symptoms
but fulness of life
wholeness
not just a narrow healing.
To us Jesus says, I do choose...
but we may have to confront,like Naaman,
our pride, our lack of humility,
our notion of our own importance,
certainly our sinfulness
and be prepared to enter into the abundant life
that we are being offered.
...more coming

Wednesday, October 10, 2007

Fighting prejudice; winning wholeness


Readings for Proper 23 Sunday 14th October.

Jeremiah 29:1, 4-7 and Psalm 66:1-12 [or 2 Kings 5:1-3, 7-15c and Psalm 111 ]
2 Timothy 2:8-15 & Luke 17:11-19

Leprosy has a sort of romantic attraction for many Christians

but in reality that romanticism is ill-placed.

It is as romantic as AIDS in the modern context

and as socially stigmatising as skin cancer

or any disease which has disfigurement associated with it.

The story (Luke 17:11-19) has not only some interesting reflections to make about seeking healing from God

...Do we for example live out of the thankfulness of answered prayer?

Or do we quickly forget that God desires healing for us all?

This story reflects that 9 out of 10 people

forget to give thanks to God.

and my estimation would be that that is about right!


But the story also tells us that God's healing is not confined by religion,

it isn't just confined

to who we think

God should be disposed towards.

God's concern is towards humanity and not just to Jews or Christians,

white or black.

It is not just to be nice to children

or those who say their prayers

God's concern is for the whole of humanity.


God's grace, the free gift of eternal life,

is without bounds

and is offered to all.


It is a reminder to us that we should be no less open.

That our compassion needs to be challenged beyond the bounds of niceness.

We are to be open to be compasssionate

beyond the bounds of our own social caste or religion.


The world is not like this.

9 out of 10 people get this wrong.


Prejudice

This week we saw a curious little incident

which indicates how easily we are seduced

to be partial, racist and selective in showing mercy.

It is our enlightened view that although criminals need to be punished,

the days of the death penalty are behind us.

I think this is a view that accords with God's universal generosity and mercy.

When we see our politicians on both sides

saying

"No death penalty"

except for those who we call "terrorists" or who kill Australians

then we are allowing the sort of discriminations

that Jesus himself stands against.


Why do they do this?

They do this because substantial parts fo the electorate do indeed make this sort of discrimination.

I want to say that Christians need to stand against this.

As we follow and worship a man who was himself killed

not for any guilt of his own

but because of political process gone mad

we should be the first to stand against such political machinations.


Political expediency is not the standard we follow.

Christian mercy is.


This week

Can you reflect on where you make judgments

based on prejudice rather than compassion and mercy?

Invite the Holy Spirit to let you do better than this and to show you how?



God who is truth and love

grant to us your people

the wisdom and compassion

to act justly and with mercy

in the name of the guiltless Jesus

who died that all people might know the love of God.
Amen