Healing hypocrisy

Readings for this Sunday 22nd August 2010 (proper 16) include:

Jeremiah 1:4-10 and Psalm 71:1-6; or (Isaiah 58:9b-14 and Psalm 103:1-8)
Hebrews 12:18-29
Luke 13:10-17

FOR YOU TUBE REFLECTION ON THIS WEEK'S THOUGHTS

Religious people can be such gooses
so often we just don't get the sheer joy
of what it means to be alive in God
and what a great gift faith is
so we are often cast as hypocrites
and self-righteous know-it-alls
and, indeed, with some justification!

We have in these readings a very strong healing story perhaps one of the strongest

13:10 Now Jesus was teaching in one of the synagogues on the sabbath.

13:11 And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight.

13:12 When Jesus saw her, he called her over and said, "Woman, you are set free from your ailment."

13:13 When he laid his hands on her, immediately she stood up straight and began praising God.

13:14 But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, "There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day."

13:15 But the Lord answered him and said, "You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water?

13:16 And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?"

13:17 When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing.

It is not difficult to understand what is going on here, though it is deceptively simple.
My initial reaction to this story was to wonder where I have been chronically crippled
Where have I carried a wound for 18 years or more?
I can find a couple of places
and I know that although there is a certain sense of self-indulgence in chronic oppression, possession, depression...however we choose to name it
---that is, we learn to live with it
and in a way perhaps we are frightened to live without it---
we also want to be free of it.
More than that
we need to be free of it.

Liberation on this sort of scale for human beings
is in the realm of desperation and fundamental hope.
When it is all said and done
we know where we need to be fixed
and we know when we want it....NOW!

It is unimaginable that Jesus would have said to this desperate woman
"Come back when the Office is open tomorrow, I'm at Church today!"
To be sure we say this sort of thing
But this is not how we imagine Jesus reacting.

Where is Jesus calling us to act, and calling us now?
Where do we hold back, for what ever pious reason, when Jesus is inviting us forward?

THIS WEEK

• Ask the Spirit to show you where you need to be healed
• Invite the Spirit to allow you to open your life and trust the healing that God wants to give.
• Pray for that healing to happen

FOR YOU TUBE REFLECTION ON THIS WEEK'S THOUGHTS

Seeing it like it is!

Readings for this Sunday 26th August 2007 (proper 16) include:

Jeremiah 1:4-10 and Psalm 71:1-6; or (Isaiah 58:9b-14 and Psalm 103:1-8)
Hebrews 12:18-29
Luke 13:10-17

FOR YOU TUBE REFLECTION ON THIS WEEK'S THOUGHTS

Religious people can be such gooses
so often we just don't get the sheer joy
of what it means to be alive in God
and what a great gift faith is
so we are often cast as hypocrites
and self-righteous know-it-alls
and, indeed, with some justification!

We have in these readings a very strong healing story perhaps one of the strongest

13:10 Now Jesus was teaching in one of the synagogues on the sabbath.

13:11 And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight.

13:12 When Jesus saw her, he called her over and said, "Woman, you are set free from your ailment."

13:13 When he laid his hands on her, immediately she stood up straight and began praising God.

13:14 But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, "There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day."

13:15 But the Lord answered him and said, "You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water?

13:16 And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?"

13:17 When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing.

It is not difficult to understand what is going on here, though it is deceptively simple.
My initial reaction to this story was to wonder where I have been chronically crippled
Where have I carried a wound for 18 years or more?
I can find a couple of places
and I know that although there is a certain sense of self-indulgence in chronic oppression, possession, depression...however we choose to name it
---that is, we learn to live with it
and in a way perhaps we are frightened to live without it---
we also want to be free of it.
More than that
we need to be free of it.

Liberation on this sort of scale for human beings
is in the realm of desperation and fundamental hope.
When it is all said and done
we know where we need to be fixed
and we know when we want it....NOW!

It is unimaginable that Jesus would have said to this desperate woman
"Come back when the Office is open tomorrow, I'm at Church today!"
To be sure we say this sort of thing
But this is not how we imagine Jesus reacting.

Where is Jesus calling us to act, and calling us now?
Where do we hold back, for what ever pious reason, when Jesus is inviting us forward?

THIS WEEK

• Ask the Spirit to show you where you need to be healed
• Invite the Spirit to allow you to open your life and trust the healing that God wants to give.
• Pray for that healing to happen

FOR YOU TUBE REFLECTION ON THIS WEEK'S THOUGHTS

Proceeding with caution

Ruth and Boaz (the stylistic work of Polish-Iraeli artist Shlomo Katz see here for more)

Reading for Pentecost 23, Sunday 12th November (Proper 32) Ruth 3:1-5, 4:3-17; Psalm 127; Hebrews 9:19-28; Mark 12:38-44

There is certain profound gentleness about this week's readings.
The story of a woman who finds a genuine life partner. And who against all odds becomes the mother of a great man.
And the gentle reassurance of the woman whose generosity is seen by God;
even though she gives little in "real terms"
she gives everything she has in hers
and God see this and we recognise it
and so we are heartened.
In the middle of this there is something of a sterner reminder
that God abhors hypocrisy
and that there is about life
the mystery of sacrifice
which tests us to the very core of who we are.
The writer to the Hebrews
spells out in great details
that sacrifice is at the core of what our relationship with God is all about.
Getting it straight
Now we need to understand that there is a common misconception about sacrifice
that it is essentially about the taking away of life.
This is not necessarily or particularly so.
In fact if we look at the detailed instructions about sacrifice
in the Hebrew scriptures
we see that a lot of it is not about animal slaughter at all
There are all sorts of sacrifices of grain and produce
which do not involve bloodshed.
In fact if we look at the word sacri-fice we can see that it is about making (the fice part of the word) things sacred or holy (the sacri part of the word)
Christ died that we might be made holy
In fact the writer of Hebrews uses the idea of Christ entering into God's presence
(going into the most holy place)
so that we too might enter into that presence
Simple reflection
The story of Ruth is an interesting but gentle tale.
It seems a simple love story
yet it needs also to be read in the context of the sort of ethnic tensions
that still exist in those lands we call HOLY today.
Ruth was not a Jew
she was what today we would call a Lebanese, or Syrian, perhaps even an Iraqi.
Yet her faithfulness to her Jewish mother-in-law
and her willingness to do what needed to be done
saw a simple little tale
become an object lesson
in the all accepting love of God.
The Jews were racked by ethnic division then as now.
And yet we read of one the greatest heroes
(in backwards order)...his father was Jesse, his grandfather was Obed, who was the child
not of a Jew but of a Moabitess.
David was the great grandson of an outcast.
Be careful about what you hear. There is more than meets the eyes.
Likewise in the letter to the Hebrews
it is the call for us to be holy
and the permission to enter the closest presence of God
that we need to hear.
Not just the bloody sacrifice of Christ.
So obsessed are we about guilt and sin
that we fail to hear that there is cause for rejoicing.
Christ died, so that we could be close to God.
God is close, not far.
Don't push him away
Finally
A simple tale that we all know to be true
.. the rich can afford to be generous
But do we also pay attention to the great warning
God is not looking for who gives the most
either in real dollar terms
or even proportionately.
God looks at the heart
and despises hypocrisy.
The hypocrisy that judges others and fais to critique oneself.

THIS WEEK
Where is God inviting me to be tolerant? To step outside my prejudices and to be more accepting?
Where do I hold back from drawing close to God? Is there a time and place to be quiet and listen? Is there an opportunity to serve God through care for others?
Where in my life am I most hypocritical? Where can I change and be more honest?