Taking our godliness seriously

Ruth and Boaz (the stylistic work of Polish-Iraeli artist Shlomo Katz see here for more)

Reading for Pentecost 23, Sunday 8th November 2009 (Proper 32) Ruth 3:1-5, 4:3-17; Psalm 127; Hebrews 9:19-28; Mark 12:38-44

There is certain profound gentleness about this week's readings.

The story of a woman who finds a genuine life partner. And who against all odds becomes the mother of a great man.

And the gentle reassurance of the woman whose generosity is seen by God; even though she gives little in "real terms" she gives everything she has in hers

and God see this

and we recognise it and so we are heartened.

In the middle of this there is something of a sterner reminder

that God abhors hypocrisy

and that there is about life the mystery of sacrifice

which tests us to the very core of who we are.

The writer to the Hebrews spells out in great detail

that sacrifice is at the core of what our relationship with God is all about.

Getting it straight

Now we need to understand that there is a common misconception about sacrifice

and that is that it is essentially about the taking away of life.

This is not necessarily or particularly so. ]

In fact if we look at the detailed instructions about sacrifice in the Hebrew scriptures ]

we see that a lot of it is not about animal slaughter at all

There are all sorts of sacrifices of grain and produce which do not involve bloodshed.

In fact if we look at the word sacri-fice

we can see that it is about making (the fice part of the word) things

sacred or holy (the sacri part of the word)

Christ died that we might be made holy

In fact the writer of Hebrews uses the idea of Christ entering into God's presence

(going into the most holy place)

so that we too might enter into that presence

Simple reflection

The story of Ruth is an interesting but gentle tale.

It seems a simple love story

yet it needs also to be read in the context of the sort of ethnic tensions

that still exist in those lands we call HOLY today.

Ruth was not a Jew she was what today we would call a Lebanese, or Syrian, perhaps even an Iraqi.

Yet her faithfulness to her Jewish mother-in-law

and her willingness to do what needed to be done

saw a simple little tale become an object lesson in the all accepting love of God.

The Jews were racked by ethnic division then as now.

And yet we read of one the greatest heroes (in backwards order)...his father was Jesse, his grandfather was Obed, who was the child not of a Jew but of a Moabitess.

David was the great grandson of an outcast.

Be careful about what you hear.

There is more than meets the eyes.

Likewise in the letter to the Hebrews

it is the call for us to be holy

and the permission to enter the closest presence of God that we need to hear.

Not just the bloody sacrifice of Christ.

So obsessed are we about guilt and sin that we fail to hear that there is cause for rejoicing.

Christ died, so that we could be close to God.

God is close, not far.

Don't push him away

Finally

A simple tale that we all know to be true .. the rich can afford to be generous

But do we also pay attention to the great warning

God is not looking for who gives the most either in real dollar terms or even proportionately.

God looks at the heart and despises hypocrisy.

The hypocrisy that judges others and fails to critique oneself.

THIS WEEK Where is God inviting me to be tolerant?

To step outside my prejudices and to be more accepting?

Where do I hold back from drawing close to God?

Is there a time and place to be quiet and listen?

Is there an opportunity to serve God through care for others?

Where in my life am I most hypocritical? Where can I change and be more honest?

Sex food and prayer!!!

Readings for Sunday 26th July 2009 (8th Sunday after Pentecost - Proper 17) 2 Sam 11:1-15; Psalm 14; Ephesians 3:14-21; John 6:1-21
Sex, food and prayer
The title for this week may surprise some! But these are themes from these readings.
Though they don't neatly 'click' together, they speak of some really fundamental things that drive us.
David who we continue to read about, is at once both heroic and flawed
It was ever so!
Here we read about how the successful King
successful because he has been responsive to God's promise
can still get it wrong.
He commits adultery and fathers a child.
More than this, he weaves a web of intrigue and deceit
ultimately climaxing in the murder of the innocent man he has wronged.
For this he will come to know God's wrath
and he will live with this serious failure for the rest of his life.

I reflect that we should all be careful of being judgmental
There but for the grace of God go you and I?
But how does David lose the plot so fundamentally.
Like you and me he does it because he forgets that it is God who is is charge, not David!
David thinks that it is his life plan that he is implementing
and so that he is invincible.
It is the fall of the proud... hubris ... in classical terms

Paul's prayer this week is for his fellow Christians that they may freely acknowledge God's love and greatness
It is a mystery which lies outside our understanding
and is part of of our growth and learning as humans.
David's fault, like us so often,
is that when things are going well
we can easily be seduced into thinking it is we who are responsble.
And we can act as if we are God
and give ourselves permission to do anything.
Even sin.
This requires some subtlety and care
issues are not always, indeed never,
Black and white
and so Paul's prayer

"that (we) may have the
power to comprehend, with all the saints, what is the breadth and length and
height and depth, and to know the love of Christ that surpasses knowledge, so
that (we) may be filled with all the fullness of God"

is a good and necessary prayer for caution and humility.

God's abundance
The wonderful story of the feeding of the 5000
reminds us that we have no need to panic (as David did)
and that God will always act with abundance in our lives.
At times we will even see Jesus walking on the water and inviting us to join him!

So today, our prayer is to remain faithful to the Spirit of God
who has blessed us time and time again
to not presume, as David did,
that God does and will sanction everything and anything we choose to do.
God requires more of us than that.
Pray, as Paul urges us, that we all may understand the mystery of God's love
ever deeper and deeper in our lives
And let this be our prayer for each other.

God pours out his abundant love,
spiritually and materially
we don't need to panic.
We can trust his control of our lives.
Can we trust ourselves.

What God requires of us...and what we need to do!

Reflections for the week beginning Sunday 19th July (Proper 16) 2 Sam 7:1-14; Psalm 89:21-38; Ephesians 2:11-22; Mark 6:30-34, 53-56 Read one or more of these readings when you wish to be quiet with God.

(This is probably three-in-one sermons)

This week's readings point us to a range of ways we can respond to the call of God in our lives.

• We should do what God requires not what we think God requires
• There are some fundamental movements that the Gospel will always seek to draw out of us
• God desires healing and wholeness for each one of us and this is a profound dynamic which naturally draws people to Jesus

What does the Lord require?
There is no doubt that David was responsive to God's will, but as we read his story
we also discover that he is sometimes willful and disobedient.

We are all rather like this.
While we may seek to be God's people and to do his will
our understanding of what that will might be is often slippery.
I, for example, sometimes say that my problem with hearing the voice of God
is that I need to be clear when I am hearing God's voice
and when I am hearing Stephen's voice!

I am more than occasionally capable of deceiving myself.

If nothing else when we are tempted to say "The Lord says to me...."
we should have at least a mild suspicion that we may not be quite as clear about this as we think we are.
We should at least test this.
David, for example, says...The Lord says build me a house...
this would seem to be a logical conclusion of his work in establishing Jerusalem
He has fought long and hard to get here
The Ark of the Covenant, the focus of Israel's ambitions
has finally been brought into the city
now there is one thing only to do. Build a temple.
But it is not to be.
This is a salutary lesson....
The Lord's voice is more than the logical conclusion of our thought processes.
At times we act as though that is all it is.
Or even that we are so fully aware of our own thought processes

that we are always open and upfront about them

God's unremitting work
Ephesians 2 reminds us that the work of God
is dependent on God and not on our efforts.
This is often a hard lesson for us to learn
We are so focussed on being good and getting it right
that we often ignore completely
the profound dynamic which undergirds the basis of our faith.
God has already acted
and achieved in Christ
all that needs to be done
to perfect his work in creation.
We, often seduced by the notion that salvation depends on our personal goodness or holiness,
need to learn this lesson.
It is God's desire to bring the whole of creation together.
Our common humanity is signified by God's own unity.
Though different and able to be appreciated in many different ways
we are drawn back time and time again to the fact that God is UNITY
In the example Paul gives he is referring to those "who are far off...and those who are near"
those who are inside the covenant (the Jews) and those wo are outside(the Gentiles).
Note that Paul does not say we should work tirelesssly to bring those who are far off closer
he actually says that Christ
has already made both groups into one, and broken down the dividing wall.
We are already one!!
We simply have to reach out and take that
We, like David, don't readily get this
so locked are we into our own egotistical way of seeing things
So Paul reminds us that our efforts need to be directed
not to reinventing the wheel
but to building on Christ
who is already in place as the foundation and cornerstone.
Our work is not invention of new ideas
it is building on the firm foundation.
To do this we need to nurture our own relationship with Christ
through prayer, through worship through service and ministry.
Each time we pray, each time we share in the Eucharist
we are saying I want to be built up
We affirm the fact that this work
established and complete as it is already in Christ
will be worked out in me
and in the world.
It is already established and seeks its fulfillment
Our focus is building on Christ
what ever else we think we might be and do
we only succeed
in so far as we are built on that sure foundation.

Take time
There is a sense in which this is a tireless work
we all know the truth
of what Jesus says
There is an enormous harvest to bring in and all too few labourers!
As we read the Gospel today we recognise that even Jesus struggles to make time to renew himself
for this heavy and taxing work.
We busy folk know the dynamic of this story,
we like to take time to prepare
but we have competing demands
and they crash in all too readily.
Jesus habitually used to find himself overwhelmed by the demands of his ministry
So he would take time to step aside and be quiet.
But today we read, as we do quite often,
that the demands of life run wild
and do not respect Jesus's own personal needs.
We all know something of this.

This does not stop Jesus
from trying day after day to capture this time.
Even, we see, right at the very end of his life
when he could be excused for trying to flee
or to protect himself
Jesus goes out into the garden of Gethsemane to pray.
How easily we forget this!
We often, usually, even habitually
put our prayers to one side.
And then we wonder why we get a bit lost.
It is not only, I think, because we lack faith.
It is because we lack discipline!!
It takes discipline
to continue to build on the foundation.
But that is actually the only thing that will work.
David learns that when you get distracted
and think you are the foundation
then you are heading off in the wrong diretion.
Paul reminds us that
Christ is our foundation
and that we build on him.
Prayer, The Bible, Service, Worship, Eucharist...
these are the places we experience
building and the establishment of Christ's kingdom.
Jesus's experience shows us
that to do this we need discipline,
commitment,
decision to act.
There are lots of competing interests
Christ is the true foundation
already established,
we need to commit ourselves to him
through the disciplined life.

Lest we forget and think that we are the Messiah.
Lest we find our ourselves
building in the wrong place.
Lest we find that our necessary needs are
crowded out.

Pray and act this week
to do one fresh thing to re-establish God's building program
in Christ, on the sure foundation
in a firm, committed and disciplined way.