Reviewing the meaning of life

Suffering is the great mystery. We struggle to understand it but don't find it easy. Maybe there is not an answer in the narrow way we often think of such things

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Readings for Sunday 18 October 2009, Pentecost 20, (Proper 29) Job 38:1-24; Psalm 104:1-26; Hebrews 5:1-10; Mark 10:32-45. These readings can be read progressively through the week to prepare you for Sunday

Is the "mystery of suffering" revealed this week? (See Job 38)
I don't pretend that the "answer" that the book of Job gives to the purpose, cause and meaning of suffering
is ultimately satisfying.
It does however point us to an ultimate reality or two!
Mystery
We do not comprehend everything.
We live under the misapprehension
that everything is ultimately knowable.
If only we can get enough information
or if we can gain enough experience
then we will utimately arrive at the answer.
The story of Job suggests to us that this is not entirely true.
We will never understand the mystery of God
how he creates, renews, restores
The best we can hope for is, like some sort of calculus,
to draw close to the absolute limit of our understanding
but we never reach the complete finality.
Entering into the mystery
The gospel passage though gives us another way in
To James and John who quite miss the point of what life with Christ might be like
and seem to think that it is about some sort of power play
Jesus says "Can you be baptised with the baptism that I am baptised with?"
When this question is asked they glibly say "Of course!"
But one must wonder if they would have spoken so boldly on Good Friday
or 20 or more years later.
What Jesus is reminding us in this passage is that there is a cost involved
and we might say we understand the mystery of life
as we engage with it.
It is necessary to enter into the mystery
it is not an idea
it is an experience.
It is not a series of theologies
it is relationship.
This is evident to me when ministering to those at great points of difficulty
like grief, or relationship breakdown
or depression
I am sometimes led to say that this sort of experience
is an extraordinary opportunity as well as an enormous difficulty.
Quite often people affirm this insight after the event.
It is, after all, another way of stating the mystery of the cross.
If we are to look at how God operates then we should turn to the powerful events of our faith
We will be brought to the point
where our life might be extinguished
and we can choose to encounter this
as Jesus does
and in so doing
we pass through it and are transformed
or we can play religious, theological, or philosophical games about God
when we are actually being called to encounter the reality of God.

THIS WEEK
Where is Jesus calling you to respond to challenge and the Cross?
What are the practical demands that this places on my life?
Pray for the courage to accept this challenge.

Sex food and prayer!!!

Readings for Sunday 26th July 2009 (8th Sunday after Pentecost - Proper 17) 2 Sam 11:1-15; Psalm 14; Ephesians 3:14-21; John 6:1-21
Sex, food and prayer
The title for this week may surprise some! But these are themes from these readings.
Though they don't neatly 'click' together, they speak of some really fundamental things that drive us.
David who we continue to read about, is at once both heroic and flawed
It was ever so!
Here we read about how the successful King
successful because he has been responsive to God's promise
can still get it wrong.
He commits adultery and fathers a child.
More than this, he weaves a web of intrigue and deceit
ultimately climaxing in the murder of the innocent man he has wronged.
For this he will come to know God's wrath
and he will live with this serious failure for the rest of his life.

I reflect that we should all be careful of being judgmental
There but for the grace of God go you and I?
But how does David lose the plot so fundamentally.
Like you and me he does it because he forgets that it is God who is is charge, not David!
David thinks that it is his life plan that he is implementing
and so that he is invincible.
It is the fall of the proud... hubris ... in classical terms

Paul's prayer this week is for his fellow Christians that they may freely acknowledge God's love and greatness
It is a mystery which lies outside our understanding
and is part of of our growth and learning as humans.
David's fault, like us so often,
is that when things are going well
we can easily be seduced into thinking it is we who are responsble.
And we can act as if we are God
and give ourselves permission to do anything.
Even sin.
This requires some subtlety and care
issues are not always, indeed never,
Black and white
and so Paul's prayer

"that (we) may have the
power to comprehend, with all the saints, what is the breadth and length and
height and depth, and to know the love of Christ that surpasses knowledge, so
that (we) may be filled with all the fullness of God"

is a good and necessary prayer for caution and humility.

God's abundance
The wonderful story of the feeding of the 5000
reminds us that we have no need to panic (as David did)
and that God will always act with abundance in our lives.
At times we will even see Jesus walking on the water and inviting us to join him!

So today, our prayer is to remain faithful to the Spirit of God
who has blessed us time and time again
to not presume, as David did,
that God does and will sanction everything and anything we choose to do.
God requires more of us than that.
Pray, as Paul urges us, that we all may understand the mystery of God's love
ever deeper and deeper in our lives
And let this be our prayer for each other.

God pours out his abundant love,
spiritually and materially
we don't need to panic.
We can trust his control of our lives.
Can we trust ourselves.

Enter the tomb

Easter Day . For a selection of readings see here Isaiah 25:6-9;Acts 10:34-43;Psalm 118:1-2,14-24; 1 Cor 15:1-11; John 20:1-18; Mark 16:1-8

Easter is not about avoiding death

It is about choosing to not be defeated by it

Today, as every Easter Day, we are given the opportunity

to reaffirm our Christian commitment.

We are asked:

Do you turn to Christ? and we will gladly reply

I turn to Christ.

We are asked also three questions

about what we will do

to put this into practice

Do you repent of your sins?

We choose to admit our past failing

and today, on this day of new beginning,

Easter Day

we promise to live our life differently.

Do you reject selfish living?

When we reject selfishness

we must find ways to be kind, to be generous, to share

We cannot combat selfishness and not share.

Finally we are asked a serious question

Do you reject evil?

We might ask ourselves: but what is evil?

And it is not an easy question.

But it revolves around the way we view other people.

Each one of us is made in the image of God,

and therefore we should treat all other people

with equal dignity and respect,

but do we do that?

When we see people as commodities rather than individuals,

when we think only of people as sexual objects

when we see anyone as disposable

we are assenting to evil in the profoundest way.

When we are silent, when we should speak out,

or when we trivialise the lives of others

and say that they, their problems, their aspirations

are not worthwhile

we diminish ourselves, and each other.

This is serious stuff

But it is a choice we make

When we ask ourselves 

What is it that makes Christian experience of death

Of sin, of selfishness and of  evil 

Different from that of others

It is that we choose to enter the tomb.

We do not escape death, pain or sin.

Rather we believe that those things ]

Are not the last word

And we choose to live our life differently.

It is as we choose

As we exercise our freedom

As we decide

To follow Christ

To repent

To reject selfishness

And to renounce evil

 This is not passive

We do nto stand pn the edge of the death experience

And peer in.

Each of us who has grieved

Knows that the mystery of death

Is that it is as we get into it

That we discover

That we pass through it

And are transformed.

The little deaths, 

Sin, selfishness and evil

All have the same dynamic.

We are not to sit passively  by and do nothing

But we decide to reject them as a way of life

This is not always easy

We often get it wrong

We sometimes fail

That, in a way, doesn’t matter

It is not as we get it right that matters so much

As that we choose to live free from sin, selfishness and evil

We go into the tomb

We do not seek to avoid the death

And we discover that we are set free.

This is a key mystery of life

It is the invitation of Easter.

Choose life, not death

But choose it knowing that it is not an easy way

It requires us to struggle with sin, selfishness and evil.

But it is the only way that is worthwhile.