Making a difference....Easter Day

I am glad that we are spared in the Southern hemisphere the incessant link of Easter with Spring.
Although almost everything we do symbolically and liturgically
is redolent of the Northern and Western hemsipheres
here in the south, it is dry, dusty and dying
as autumn sets in.
So we do not have to grapple too much with the idea that
Easter is just a sort of universal principle
of death and rebirth
like the bulbs that are planted
and come back to life
or the lambs which skip in the fields
and the chickens that hatch on the supermarket shelves!!


What then is Easter for us?

It is caught up, I suggest with the rumour of Easter
that spreads amongst the early disciples
that things can be made new
that things will change
that life will be different.
That difference is spelled out
in the focus on baptism
that is so much for us the focus of Easter.
In saying
I turn to Christ
whether as a baptismal candidate
or renewing our promises
we are seeking a radical re-identification
of our lives with something that is important.
We don't just want life to be the same
we want it to change.
That is not to say that we are called to flit around from pillar to post
never settling at anything or anywhere,
but rather that there are aspects of our lives
which need to change.

The baptismal vows invite us to repent of sin
who of us in our right minds would not do this
I don't want to be a thief, a liar, a cheat, an adulterer.
Easter says, then don't.
Live differently.
I am invited to reject selfishness
a hard ask in today's world.
We all know that
piles of stuff, and an endless supply of everything
will not give us what we want.
That "looking after number one: is a vain and empty philosophy
Strangely as we look at families bringing babies to be baptised
we see a radical challenge to selfishness
right in the most obvious place.
People commit themselves to live with each other
not selfishly
but giving their lives to each other,
parents to children, wives and husbands to each other.
We reject this mystery of the unselfish life at our peril.
We are understanding on a global scale
that we need to live cooperatively
with each other, with our environment
if we do not live unselfishly, then we will not live at all


And finally I renounce evil that pattern of life
which will say principally
that other people are for my use and benefit.
This is is both a "micro" pattern and a "macro" pattern.

Micro evil exists, for example, when I think that I can use other people
for my own fulfilment.
This is a warped view of relationships.
It is the parent who enslaves their child through guilt
It is the boss who exploits the worker.
It is the friend who use their friendship to manipulate their friend
rather than to set free.
This is the level at which most of us seem to choose to operate most of the time.

There are bigger patterns.
Where wealthy countries (like our own)
exploit the resources of the world disproportionately
where we abuse our power so that we get wealthier
whilst the poor get poorer.
There are iniquities like prostitution, pornography and the drug trade
which treat people liek commodities.
Easter says there is a possibility to say NO!
I reject evil

If we appreciate nothing else at Easter
we are called to appreciate that
the bold words
I turn to Christ
are words of change and words of action.
They are the possibility that things will be different
and end to sin, selfishness and evil.
We make an individual commitment to this.

Of course there is a sense in which this will all go pear-shaped.
That is not the point.
because we can come back and make this commitment
again and again if necessary.
It is a freedom to understand that things can and will be different.
I am part of that.
And so so are you.

Do you turn to Christ?

Struggling with failure and success

Although we may try to inoculate ourselves
against pain, suffering and the effects of evil
this is not possible in this life
reading for Sunday 3rd October 2009: The 18th Sunday after Pentecost (Proper 27) Job 1:1; 2:1-10; Psalm 26; Hebrews 1:1-4; 2:5-12; Mark 10:2-16. Plenty of good readings ...one for each day!

Most of us at times are overwhelmed by the sense of things going wrong in our lives.

The readings for this week tap into some of the most common and obvious tragedies that ordinary human beings face

Job, a man of legendary faith, has to deal with sickness in his own life and tragedy in his family.

The letter to the Hebrews is written to a church which feels itself in great danger and constantly under threat of persecution

The Gospel opens up the question of what divorce might mean in people's lives

and in reminding us about the great treasure that small children are

almost every week we are faced with the awfulness of people who abuse the trust of children committed to their care

So we might (and do) ask:

Where is God in all this?

Is the all powerful God not really in control?

The traditional, but not necessarily satisfying, answer is that

much evil is due to our own wilfulness

and it is wrong and innacurate (even though tempting)

to lay it at the feet of God.

God did not cause a maniac to shoot young girls,

or war criminals to torture and rape

But we need to ask the legitimate question:

why does God permit these things?

(Perhaps we also need to realise, too, that

this is also not a correct way of naming this issue and that

God does not permit it either!

But we do insist on inflicting it!)

Wilfulness

God does not stand in the way of our wilfulness.

To do so would be to cause individuals to become little more than robots.

But we are more dynamically and powerfully created than that,

this is because above all else we are created to love.

In order to be able to love

we have to be able to choose to do it.

Love that is not freely chosen is not love,

it may be blackmail,

or bribery or selfish seeking of advantage

but it is not love.

To love requires that we give ourselves unconditionally.

We cannot love and say.....

I will love you if you love me

We cannot say I will love you as long as things are going along OK

To give any meaning to love at all means

that we give and do not count the cost.

This is hard stuff

at times we find that we will fail

which is why in our system of belief there needs to be scope for forgiveness and repentance.

We will sometimes get it wrong,

we will sometimes be betrayed.

We will sometimes be the betrayer.

As with all these things we see in the life of Jesus

love demonstrated dramatically.

And we see there persecution and failure.

We see the need for forgiveness and the need to start again.

This week

As we reflect on our human relationships:

where are we called to give this unconditional love?

Do we hold ourselves back?

Is there a way we can be more open, more vulnerable?

Are there aspects of failure and wilfulness in our loving relationships

that we need to seek forgiveness for

are there places where the strategy is repentance

we might interpret that as meaning weighing up the failure of the past

and looking for a small way to begin again?

I do not suggest that this is easy, or without cost.

It is indeed, very costly?

In seeing our failure to love

the question is not so much why are we and others so bad at this

but will we keep on trying to love unconditionally

Enter the tomb

Easter Day . For a selection of readings see here Isaiah 25:6-9;Acts 10:34-43;Psalm 118:1-2,14-24; 1 Cor 15:1-11; John 20:1-18; Mark 16:1-8

Easter is not about avoiding death

It is about choosing to not be defeated by it

Today, as every Easter Day, we are given the opportunity

to reaffirm our Christian commitment.

We are asked:

Do you turn to Christ? and we will gladly reply

I turn to Christ.

We are asked also three questions

about what we will do

to put this into practice

Do you repent of your sins?

We choose to admit our past failing

and today, on this day of new beginning,

Easter Day

we promise to live our life differently.

Do you reject selfish living?

When we reject selfishness

we must find ways to be kind, to be generous, to share

We cannot combat selfishness and not share.

Finally we are asked a serious question

Do you reject evil?

We might ask ourselves: but what is evil?

And it is not an easy question.

But it revolves around the way we view other people.

Each one of us is made in the image of God,

and therefore we should treat all other people

with equal dignity and respect,

but do we do that?

When we see people as commodities rather than individuals,

when we think only of people as sexual objects

when we see anyone as disposable

we are assenting to evil in the profoundest way.

When we are silent, when we should speak out,

or when we trivialise the lives of others

and say that they, their problems, their aspirations

are not worthwhile

we diminish ourselves, and each other.

This is serious stuff

But it is a choice we make

When we ask ourselves 

What is it that makes Christian experience of death

Of sin, of selfishness and of  evil 

Different from that of others

It is that we choose to enter the tomb.

We do not escape death, pain or sin.

Rather we believe that those things ]

Are not the last word

And we choose to live our life differently.

It is as we choose

As we exercise our freedom

As we decide

To follow Christ

To repent

To reject selfishness

And to renounce evil

 This is not passive

We do nto stand pn the edge of the death experience

And peer in.

Each of us who has grieved

Knows that the mystery of death

Is that it is as we get into it

That we discover

That we pass through it

And are transformed.

The little deaths, 

Sin, selfishness and evil

All have the same dynamic.

We are not to sit passively  by and do nothing

But we decide to reject them as a way of life

This is not always easy

We often get it wrong

We sometimes fail

That, in a way, doesn’t matter

It is not as we get it right that matters so much

As that we choose to live free from sin, selfishness and evil

We go into the tomb

We do not seek to avoid the death

And we discover that we are set free.

This is a key mystery of life

It is the invitation of Easter.

Choose life, not death

But choose it knowing that it is not an easy way

It requires us to struggle with sin, selfishness and evil.

But it is the only way that is worthwhile.

 

Palm Sunday-The journey continues

Sixth Sunday in Lent _ commonly called Palm Sunday. March 16, 2008 Readings of the Eucharist are: Isaiah 50:4-9a Psalm 31:9-16 Philippians 2:5-11 and the Passion according to Matthew 26:14-27:66 or Matthew 27:11-54

Journeys require tenacity

they need planning

and they change us

As Holy Week begins we take something of a journey

it is undergirded by the story of Jesus last days before his death.

We have also been taking a journey through Lent,

in these weeks we have been thinking about what it means to be Christian

and how do we live faithfully in the spirit of the promises we made

or which were made for us at Baptism.

How do we continue the journey begun at our baptism

when we were asked :

Do you turn to Christ?
Do you repent of sin?

Do you reject selfishness?

Do you renounce evil?

These promises are reaffirmed on Easter Day

We have also reflected on the mystery of life and death
and hear that there is a great overshadowing promise of Jesus:
"I am the Resurrection and the Life!"
It is the promise which breathes life back into our deadness.
And which open the eyes of the blind heart.

The reading from the letter to the Phillipians addresses this journey, this transition, this growth,
in a more poetic and philisophical way

St Paul writes

Philippians 2:5-11

2:5 Let the same mind be in you that was in Christ Jesus,

2:6 who, though he was in the form of God, did not regard equality with God as something to be exploited,

2:7 but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form,

2:8 he humbled himself and became obedient to the point of death-- even death on a cross.

2:9 Therefore God also highly exalted him and gave him the name that is above every name,

2:10 so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth,

2:11 and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

The purpose of the journey is that we may become like Christ.
Not presuming on our Godly nature but acting out of it.
It is a journey of suffering
a journey of challenge
which will transform us that we may be like him

Such journeys require tenacity

they need planning

and they change us

Silence is consent!

This Fourth Sunday in Lent March 2, 2008; 1 Samuel 16:1-13; Psalm 23; Ephesians 5:8-14; John 9:1-41 often called Refreshment, Laetare or Mothering Sunday

The demonstrations against the war in Vietnam, often had as their catch-cry
"Silence is consent!"
In the face of injustice, dishonesty, illegality
when confronted with evil
to remain silent is to consent to the evil.
We hear penetrating critique about acting morally such as
English philosopher Edmund Burke who said,

‘The only thing necessary for the triumph of evil is for good men to do nothing."

Pastor Martin Niemöller wrote a reflection on the inevitable decline into the Holocaust

First they came for the Communists, and I didn’t speak up,
because I wasn’t a Communist.
Then they came for the Jews, and I didn’t speak up,
because I wasn’t a Jew.
Then they came for the Catholics, and I didn’t speak up,
because I was a Protestant.
Then they came for me, and by that time 

there was no one left to speak up for me.

This week we move on in thinking about the Christian life and living out our baptismal promises

Do you renounce evil?

The first of the  two promises: Do you repent of sin?

invites us to step away from the wrong that we have done.

The second: Do you reject selfishness?

invites us to craft our lives

by a spirit of openness and self-giving

unselfishnes, which is counter-cultural

and stands against much of what our greedy world promotes.

The renunciation of evil invites a stronger stand again

not only will we craft our own lives selflessly

but we will stand against evil.

The image Paul uses is to step out of the darkness

and live in the light.

Jesus, in the story of the man born blind,

reminds us that true blindness

is not a disease

but a choice

we choose not to see

we choose not to act

we choose darkness over light.

This choice may be the passive one

of choosing to do nothing

or to remain silent

--Silence is consent--

 it is still a choice.

• You might reflect where you have chosen to be silent
  in the face of injustice, is there some way you can be courageous, more
  honest more open?
• Where does God call us to speak out against
  injustice? Why do we choose to ignore obvious evil? What is the
  consequence of this?
• Pray for yourself and your friends that you may
  keep your baptismal promise to renounce evil.