God's kindness.

Romans 2:1-16-A Sermon preached at Evensong Sunday 30th January 2011

Do you not realise that God's kindness is meant to lead you to repentance (Romans2:4)

As we come to the end of a Sunday and worship quietly

quite often we are invited to reflect

on that which separates us from God

that which is less than we want it to be

that which we want to put right.

In order that we might orient ourselves to live well

to live properly.

St Paul reminds us that God desire for us

is not one of punishment

but one of kindness, forbearance and patience

So we do not come with a sense of fear and foreboding

but rather one of confidence that, as Paul says elsewhere,

everything works together for good.

God's kindness is meant to lead you to repentance.

God's kindness invites us to live our lives differently.

So tonight:

1. Take time to bring to God any things for which you know you need forgiveness

And also to pray for insight into other areas where we may need forgiveness

but have perhaps forgotten or suppressed.

Perhaps we need to pray for insight and courage to bring our own sinfulness

to God for healing, wholeness, forgiveness!

2. We are also reminded from a number of parables which Jesus tells

that God's kindness and generosity to us

should also result in a similar generosity on our behalf.

We should forgive as we have been forgiven.

Where do you need to be forgiving?

Where has your heart been hardened towards another

and you have refused to forgive

Do you not realise that God's kindness is meant to lead you to repentance

Repentance means that we should live differently

Imagine if we went to God and asked for forgiveness

And God said NO!

But that is not what happens

We come always expecting forgiveness

and God always forgives us.

So it should be for us

Never refusing to forgive

those who seek our forgiveness.

As we sit for a few moments

We pray for God to forgive us

and know that there is nothing

that God cannot, does not and will not forgive.

Even as God is kind to us

so let us also pray for grace to be forgiving.

Manifesting the manifesto

The readings for this Sunday 30th January, the 4th Sunday after Epiphany are from Micah 6:1-8, Psalm 15, 1Corinthians 1:18-31 and Matthew 5:1-12

A manifesto is a grand idea

A statement of beliefs and principles

which undergird what we are trying to do.

One such is alongside

it is a conservationist manifesto

And it's about repairing instead of throwing away.

It has a number of interesting points, 11 in all

2. Things should be designed so that they can be repaired

10. Repairing is about independence

What we have this morning is three manifesto like readings and a psalm manifesto

Micah says

What does the Lord require of you:

but to do justice, and to love kindness

and to walk humbly with your God (Micah 6:8)

This is a powerful manifesto.

If you want to know what God's person does

it is not about being smart, powerful, rich or succesful

It is to be an agent of justice,

to live life with kindness

and to always walk remembering that we are creaturesnot the creator

Justice, kindness and humility....if you want three buzz words to check

the quality of your actions then they work

Is what I am doing just?

Is it kind?

Does it reflect my ultimate submission to God?

Paul reminds his fellow Christians in Corinth

with this manifesto:

We proclaim Christ crucified

God's way is not the way of the world he says God chose what is foolish to shame the strong

and the source of your life is Christ Jesus

an important manifesto. The Cross, the strength of God and Jesus

Jesus

In the passage so often seen as Jesus's manifesto...the Beatitudes (Matthew 5:1-12)

Jesus points us to various places where we might find God's holiness and transformation of our lives

Places where we might look to see the work of God

and, it needs to be remarked,

places where we might often miss the powerful presence.

Not in the life of the expert: but those who are poor in spirit

Not with the proud and the successful, but the meek and lowly

Where we mourn

where we hunger and thirst for what is right

where peace is being proclaimed and worked at

the need for purity of heart

at places where good is being tested, and even persecuted

and never to forget

that it is when we are being ridiculed, picked on and victimised

for doing what is right that we are blessed.

So there is a comprehensive manifesto to follow

if that's what engages us

The Comprehensive Manifesto

*Justice, kindness and mercy

*The Cross, God's wisdom, focus on Jesus

* poverty of spirit, comfort in the face of death, humility and meekness, the thirst for what is right, mercy, purity of heart, peace making, fighting for what is right, and being prepared to suffer for what is right

It rather makes our minds reel

but let it not do that

let us see it as the standard that we hold

to keep ourselves connected to Christ.

THIS WEEK

Perhaps take one of those items from the manifesto

and ask yourself

What does this mean for me?

What can I do this week to deliberately implement the Christian manifesto?

And then

Do it!

Doing what's right...and being what's right

The readings for Sunday 18th July 2010, the 8th Sunday after Pentecost ( Proper 11) of Year C are :
Amos 8:1-12 and Psalm 52, Colossians 1:15-28,Luke 10:38-42

I guess that no one other than the sociopath wants to do the wrong thing!
But we also seem to have a bit of difficulty doing the right thing.
St Paul at one stage is so frustrated with all this that he protests
It is almost as though the more I try to do the right thing
the more likely I am to do the wrong thing.

he says in Romans 7 for example

¹⁵I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. ^{...he goes on in verse 18 .......} I can will what is right, but I cannot do it. ¹⁹For I do not do the good I want, but the evil I do not want is what I do. ²⁰Now if I do what I do not want, it is no longer I that do it, but sin that dwells within me.

21 So I find it to be a law that when I want to do what is good, evil lies close at hand. ²²For I delight in the law of God in my inmost self, ²³but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members.

This is quite a complex, yet real argument about our inner struggle with sin
and our difficulty with doing right
The key to doing right is understanding that it will not just happen accidentally
It will be a decision we make
and which we stick to.
Unless we decide to do the right thing
it will not just turn up out of the blue.

The lessons point us to various dimensions of this reality
Amos the prophet does not shy away from
telling the people that they have not done what is right.
he suggests, what we all basically know to be true,
that we actually know what is right, merciful and just.
For Amos wrong has come about because the people have
chosen to NOT do it.

you that trample on the needy, and bring to ruin the poor of the land,

Yes, when we not only ignore the plight of the needy
but we also exploit them
make no mistake
we are not doing what God wants.
This sort of wanton abandonment of what God wants
will bring about a famine
not so much of of food and water
but of the living Bread and of the Word.
When we choose not to act as God's people
we starve ourselves of the very food
that will keep us spiritually alive.

How to do right
Paul's teaching is clear for us
we do what is right by keeping
Jesus at the Centre
of our life and faith
The work of reconciliation in us happens
as we continue secure in our relationship
with Jesus
who is as Paul says
The image of the invisible God.
We see the will of God made visible in Christ.
This is why the other picture we see is the contrast of this morning's Gospel.
Two sisters,
Martha and Mary,
who pay attention to Jesus in different ways.
What ever else we may make of this story
there is perhaps a warning here for us
of what is a great danger
for us.
Let us not make the mistake
of thinking that extreme busy-ness
is the same thing as doing God's will.
We are often guilty of this.
We mistake busy-ness
for faithfulness.
So the point of the story
is that Mary who sits
at Jesus feet
is doing the right thing.
This rankles us somewhat,
as indeed it rankles her sister,
we have sometimes sat at meetings
and said this to each other.
So careless are we with what is committed to us
that we make the mistake of thinking

• that doing anything is better than doing nothing
• that activity is always a sign of doing good
• that paying attention to what God wants of us is a waste of time

This is not what we are getting this morning
Quite the reverse.
the lessons perhaps help us to see the great dangers in these attitudes
when we do not pay attention
when we do not know what it is that Jesus wants us to do
then we are not actually so much
in danger of being diverted
as in peril for our life.
and on the threshold of sin.

We make choices all the time

the choices that as Christians

we seek to make

should be God's choices

How sure are we that the choices we make

for our own convenience

for our own comfort

out of our own busy-ness

are attentive to what God wants?

We recognise what God wants

in our openness

to what Jesus wants

are we so busy fussing around

that we do not take the time to listen

So listen now...

Today

and each day

can there be a time in your daily prayers

(do you indeed pray?)

to ask the question

if there is one thing that you want me to hear today then what is it?

Lord, this week

let me put aside the busy-ness that I so easily find

which fills my life

and let me hear you speaking

and give me courage to respond.

Free at last

Readings for Sunday 27th June the 5th Sunday after Pentecost-Proper 8 in the season of the year

• 2 Kings 2:1-2, 6-14 and Psalm 77:1-2, 11-20 •
• 1 Kings 19:15-16, 19-21 and Psalm 16 •
• Galatians 5:1, 13-25 •
• Luke 9:51-62

It is for freedom that we have been set free
this inviting gambit that Paul sets out at the beginning of the 5th chapter of the letter to the Church in Galatia
is deceptively simple.
But it is worth clinging on to.
Most of us find it slips away all too easily.
It is not so much that we are enslaved
or locked up in prison
or even that we find our rights curtailed ny the State
(although all those things can be true)
but rather that we actually surrender our freedom.
This idea is perhaps graphically illustrated in a person like Nelson Mandela
who was imprisoned (as we know) for political reasons in apartheid ridden South Africa
What ever we may make of Mr Mandela's particular cause,
it is his decision whilst in jail that he would no longer carry the burden of imprisonment
that points us to the reality of this truth of the Gospel.

It is for freedom that we have been set free.

Mandela came to realise that as long as he hung on to the bitterness and hatred
of his captors
that the rocks and stones that he was being required to smash
were indeed smashing him.
The prime example of this sort of attitude is Jesus himself
who could have condemned those who condemned him
and justifiably

Yet he steadfastly refuses to do.
We hear Jesus saying....Father forgive them for they do not know what they are doing.

The key
It is for freedom that we have been set free.
This seems to be a key to understanding
how we lose our freedom
and become diminished as persons.
We lose sight of what we are doing.
Nelson Mandela regained sight of what needed to happen
and reclaimed his freedom.
But look at those apostles in those little vignettes today
Realising that they have been given power by Jesus
.....when they face opposition from people who disagree
their response is ....Should we use our power to zap them?
Jesus will not be sucked into this sort of vortex.

or to those enthusiasts caught up in the thrill of the moment
who want to throw everything to the wind
and make grand gestures.
Jesus says.....True freedom comes not from grand gestures
leaving home, making loud proclamation,
fine sounding phrases
But True freedom comes when
realising the consequences
you embrace the future
and the difficulties.
When faced with challenge and barrier
to those things we have found fundamental
instead of turning round and backing off
we keep our shoulder to the wheel
and press on.

True freedom,
and it is for freedom that we have been set free
will have consequences.
it requires commitment
it requires that we not give it away

it will change our hearts
and grow the fruit of the Spirit
(this indeed will be a test of whether or not we are on track)
So much of what we hear as 'gospel'
does not seem to foster: patience, goodness, kindness, self-control, faithfulness, gentleness

which are the hall marks of true freedom.

Some ideas, then, to explore this week

Where is God calling me to be free?
Have I allowed myself to be enslaved by hanging on to attitudes of bitterness and hatred that far from satisfying me are actually destroying me?
How do I need to open myself to the ministry of reconciliation which might set me free for this?

Talk to Jesus about one area of your life where he is calling you to be free?
What do you need to do to begin today?

Dear and glorious

Christians keep alive the memory and example of the saints. This Sunday, 18 October, is St Luke's Day.

Readings for Sunday 18th October, St Luke's Day can include Jeremiah 8:22-9:3; Psalm 145:10-18, 2 Tim 4:9-17, Luke 1:1-4, Luke 10:1-9; Luke 24:44-53

We know surprisingly little about most saints, but about St Luke we can glean quite a lot.

He is the writer of both the Gospel of Luke and the Acts of the Apostles.

He does not seem to have been a Jew, but became an adherent of Christianity fairly early in the piece.

We don't know whether he actually met Jesus, it seems unlikely

his major association is with St Paul

and we can glean from the Acts of the Apostles

that he actually travelled with Paul

on some significant journeys

we know this partly through the 'we' passages.

They are where we can detect a grammatical change

he stop saying "they" did this and "they" did that

and says "we" did this.

(This may be a 'literary convention' but it seems more likely that Luke was actually present for some of these events at least)

His Gospel is quite well written and structured

and he seems (for example) to have some pretty important themes to explore:

like care for the poor, the role of women, the place of children

and the spread of the Gospel.

We know from the text that he was probably a physician,

and novelist Taylor Caldwell wrote a charming book based on his life

called "Dear and Glorious Physician"

Strangely he does not write much, or specifically, about the actual ministry of healing

even though he is quite naturally associated with that aspect of Christian life.

Most of this is "by way of background"

but I make some observations:

1. We believe in the communion of saints

It is a basic tenet of Christianity that we are a community ...we call ourselves the communion of saints

For us, the saints are not only those who, like Luke, have died

but all those people who are bound to Christ through baptism

the grave does not separate us from God

or from each other,

We pray together, with and for each other and for God's work.

Some might be better at this than others, but it is the duty of us all

to praise God and pray for the coming of the kingdom!

2. We are all called to proclaim the Good News of Jesus

Luke happens to have written his account of the Christian Life

but the evangelists remind us that we are all to tell the story

3. Luke tells us the story from his particular perspective

The casual reader is always struck by the fact that each Gospel...Matthew, Mark, John and Luke

have similarities

but they also differ.

Luke's particular emphases are important for us to consider,

they remind us that the Gospel is a living tradition

and each of us needs to work it through in our own context.

For Luke: the concern of the poor, the spread of the Gospel outside Judaism,

the need for 'labourers in the harvest'

were important emphases....each saint lays the emphasis in differing ways.

What might your emphasis be?

4. The saints encourage each other

One striking feature of Luke's ministry is his encouragement

those plaintive words of St Paul...at a low point in his ministry

Only Luke is with me!

Remind us that solidarity is often the greatest gift that friends and family can give to each other

Do we take out Christian solidarity...support by and for the other saints seriously?

We give thanks for St Luke

Commit ourselves to work out what it means to be Christian in our lives

to the spread of the Gospel

to be a labourer

and to be faithful.

Sex food and prayer!!!

Readings for Sunday 26th July 2009 (8th Sunday after Pentecost - Proper 17) 2 Sam 11:1-15; Psalm 14; Ephesians 3:14-21; John 6:1-21
Sex, food and prayer
The title for this week may surprise some! But these are themes from these readings.
Though they don't neatly 'click' together, they speak of some really fundamental things that drive us.
David who we continue to read about, is at once both heroic and flawed
It was ever so!
Here we read about how the successful King
successful because he has been responsive to God's promise
can still get it wrong.
He commits adultery and fathers a child.
More than this, he weaves a web of intrigue and deceit
ultimately climaxing in the murder of the innocent man he has wronged.
For this he will come to know God's wrath
and he will live with this serious failure for the rest of his life.

I reflect that we should all be careful of being judgmental
There but for the grace of God go you and I?
But how does David lose the plot so fundamentally.
Like you and me he does it because he forgets that it is God who is is charge, not David!
David thinks that it is his life plan that he is implementing
and so that he is invincible.
It is the fall of the proud... hubris ... in classical terms

Paul's prayer this week is for his fellow Christians that they may freely acknowledge God's love and greatness
It is a mystery which lies outside our understanding
and is part of of our growth and learning as humans.
David's fault, like us so often,
is that when things are going well
we can easily be seduced into thinking it is we who are responsble.
And we can act as if we are God
and give ourselves permission to do anything.
Even sin.
This requires some subtlety and care
issues are not always, indeed never,
Black and white
and so Paul's prayer

"that (we) may have the
power to comprehend, with all the saints, what is the breadth and length and
height and depth, and to know the love of Christ that surpasses knowledge, so
that (we) may be filled with all the fullness of God"

is a good and necessary prayer for caution and humility.

God's abundance
The wonderful story of the feeding of the 5000
reminds us that we have no need to panic (as David did)
and that God will always act with abundance in our lives.
At times we will even see Jesus walking on the water and inviting us to join him!

So today, our prayer is to remain faithful to the Spirit of God
who has blessed us time and time again
to not presume, as David did,
that God does and will sanction everything and anything we choose to do.
God requires more of us than that.
Pray, as Paul urges us, that we all may understand the mystery of God's love
ever deeper and deeper in our lives
And let this be our prayer for each other.

God pours out his abundant love,
spiritually and materially
we don't need to panic.
We can trust his control of our lives.
Can we trust ourselves.

The principle readings for this 14th June 2009 the 2nd Sunday after Pentecost are I Samuel 15:34-16:13 Psalm 20; II Cor 5:6-10; 14-17  Mark 4:26-34

Although it would be easy to think that ‘applying the Gospel’ is just common sense; we are reminded this week that we do not always see things in the way that God sees them
God looks on each human being with love and affirmation
there is nothing about me or you that God 

     does not,
     cannot
     and will not love

BUT
that does not mean that God validates everything we do
in fact we are rather told that it is the other way around
We need to try and see as God sees
rather than to bludgeon God
into seeing things the way we do.
Perhaps our prayer
and spiritual effort
is better spent
trying to hear what God is inviting us to be and do
than in trying
to manipulate God
to do what we want.
St Paul says of this journey
we are called to walk by faith
That is to discern God’s will for us and to do that.
A little sign of this is given when Samuel is discerning who will succeed Saul as king, and he is reminded that so often we look at fairly arbitrary human characteristics
Popularity, success, physical stature
even age and experience
(this is the way of the world)
but Samuel is reminded to look at the heart.
Jesus uses the image of the seed
growing secretly and surprisingly
to remind us that it is
God who guides growth
and development.
and fruitfulness is often surprising
and different from what we expect

THIS WEEK
As we prepare for parish planning
can we pray for openness to God’s purpose
Pray for insight to see
where we are trying to manipulate God
instead of being open to the Spirit.

Lord of the hearts

fill me with your love 

this and every day

that I may be open 

and ready to respond to your gracious spirit

and that I may be fruitful

The authority of Jesus

The readings for Sunday February 1 2009: Epiphany 4 - Deuteronomy 18:15-20; PSALM 111; 1 COR 8:1-13; MARK 1:21-28

In this first chapter of Mark we are gradually brought into the process of understanding who Jesus is.
We have seen how individual disciples
are called to follow him
and now we have declared about him
that he has Authority.
The authority is no less than that of the authority of God.
This is why he is so important
he puts us into touch with the reality of God.
If we want to know God’s will,
if we want to understand God
then we look to Jesus.

The problem of authority is not without issue
Moses tells the people how to discern whether a person speaking in God’s name is an authentic prophet:

His principle is “If prophecy comes true then it is vindicated!”
This may raise more questions than it answers
Paul also tells people that they need to exercise discernment about what they believe and practice
While there are no longer “rules” not everything is necessarily helpful.
He tells people to be sensitive to other people’s weaknesses.

What Mark’s statement is about this is...that we have a new seat of authority
Jesus….the signs and wonders that he does, and principally his resurrection, validate his authority.

How then can we be in touch with Jesus?
It is simple and it is hard!
Simple because it is the straightforward job of just doing it: through, prayer, scripture, worship, talking with Jesus. By serving Jesus in others.
It is simple basic Christian stuff

But hard because we are also a bit deceptive about this sort of stuff
and it requires
honesty, openness and integrity
It is interesting to note that this does not always go down well.
And we ourselves can be slow to respond
or even just plain wilful.
This week:

• What is Jesus saying to me about my life?
• How can I better respond?
• Can I pray deliberately each day to pay attention to God’s will for my life and to respond to that

Jesus-His Crucifixion

During this season we are thinking about Jesus and his life and meaning today's theme is about the crucifixion. Some readings are here:Isaiah 53:3–6Psalm 89:39–461 Peter 2:22–25Mark 15:33–39
If you want to follow the Revised Common Lectionary then readings can be found here

How might it be if we lived without the burden of sin?
What would our world be like?
So often we excuse our bad behaviour by suggesting we have no other choice,
because we are just like that
Sinful.
But what if we were not.

We present a mask, often,
because we don't like what we believe we are;
and we certainly don't want others to encounter it

What we need to realise about the Crucifixion,
is that it is about God seeing us as we really are.
We may not like it but
There is nothing about us that Jesus does not love
We often find this difficult to believe.

What we see on the cross is that
God loves us
in a way that often we cannot love ourselves.
Often our greed, our sensuality,
our passion, our self-centredness
disgust us.
We often don't love or like ourselves.
We are embarrassed and ashamed by our mistakes and our frailty
So we are often self-deceptive,
we think of ourselves as different from what we really are.
We certainly try to present an image to the world
that is not what we are.

The message of the Cross is that there is nothing about us
that God does not love.
He loves us so much
that he will not allow us
to be destroyed
by the sin and corruption
that would seek to separate us from God,
or cause us to think and believe
that we can be separated from the love of God.

This is what is happening
on the Cross
everything about is laid upon Jesus.
God's love for us is so great
that we are totally identified
with his own Son.
The net effect for us
is that everything that would separate us from God
is destroyed in the Body of Christ.
Lies, hurtfulness, shame, mistakes...
St Paul tells the Corinthian Church
that it was for this purpose that he who is without sin
Became as sin, and put sin to death in his own body.
What ever power sin might have held
before the Cross
it no longer holds.
He himself bears our sins
in his body on the cross.
so that free from sin we might live for righteousness.

What is asked us of us
is to have faith in this sacrifice.
We are free from our sin.
Put aside the self-indulgence
that we cannot escape sin
We can...through faith in Jesus.
Nothing too big, nothing too small!

God loves us so much
that we do not have to live with the burden of sin.

So let us live that way

The Feast of St Peter

These are some the readings that can be taken for 29th June, St Peter's Day, Ezekiel 34:11-16;Psalm 87; 2 Timothy 4:1-8;John 21:15-19 & also Acts 12:6-11 is particularly suitable

June 29th is a particularly special day for the Diocese of Adelaide
as the Adelaide Metropolitan Cathedral Church is dedicated to St Peter.
Our first Bishop, Augustus Short, no doubt was keen to keep before the pioneering church
one saint, Peter, who struggled vigorously
to faithfully follow Jesus.
The Prayer for today talks aboth about Peter and Paul and says:

Almighty God, whose blessed apostles Peter and Paul glorified you by their martyrdom:
Grant that your Church, instructed by their teaching and example, and knit together in unity by your Spirit,
may ever stand firm upon the one foundation, which is Jesus Christ our Lord;
who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen

In the way of heroics the phrase
"glorified you by their martyrdom"
just trips off the tongue, doesn't it?
Indeed, the early church seemed to hold martyrdom
in particularly high regard.
It is probably not too much to say
that many early Christians
were some what like some present day Moslems
who regard dying for their faith
as the ultimate act of faithfulness.
(Of course there is a lot of difference
between dying for your faith
and deliberately getting yourself killed
or blowing yourself up...but that's another story)

BUT 'martyrdom' does not mean 'dying'
even though it may have that popular overtone.
To be a martyr is to be a witness.
The early Christians witnessed in many ways
and the most dramatic was dying for the faith.
But it was not the only way.

The readings today perhaps lead us beyond
the death-martyrdom nexus.
Ezekiel is keen to promote the idea that
there is challenge involved in being faithful
it is not just about fattening the sheep!
Or creating an easy life.
Paul, writing to Timothy, also reminds us
that one key feature of his ministry
has been that he has not always got on well with people!
But he has tried to do his best.
At an ordination a couple of weeks ago the preacher reminded the people gathered
that clergy, and indeed all Christians, are not likely to be perfect!
But we are to try! God wants us to do our best

Both Peter and Paul intrigue us
as we look at them.
They like all of us
are deeply flawed people.
They have strengths and weaknesses.
Sometimes in wanting to canonise
major Christian figures
we overlook their flaws
So we do not see Paul's
arrogance, authoritarianism
often a failure to admit he was wrong.
It is good in a way to balance him with Peter
because we characterise Peter
as the one who denied Christ.
But to characterise him only as a betrayer
would be wrong,
just as to characterise Paul as perfect
would be wrong.
What we see in both these people
is someone who struggles with their humanity
as well as their capacity to be a saint.

This is, I think, what martyrdom-witness is about.
Not heroics, but how we implement the Christian faith
in our day to day struggle with what it means to follow Jesus

So Paul has to confront his seemingly brittle personality, which doesn't suffer fools gladly,
Peter has to confront his desire to be liked
and his inability to respond well under pressure.

This sounds more like you and me
than St Sebastian who gazes lovingly
as he is pelted with a thousand arrows.

How do we live as followers of Christ
when things aren't going well
with other people?
When we are tired, or depressed
how do we think Christ wants us to behave?
When like Paul,
---we get angry with those
who are slow to understand
---or who go back on their word?
---or We are arrogant
When like Peter
we discover things about ourselves
that we don't really like
---that we are not necessarily people of principle but that we do what is easiest
---that we don't always think things through properly, but act impulsively

Their witness comes about not because they are put to death (both are)
but by their struggle
with what it means
not to live the fairy tale of Christ
but to witness to the reality.
Our weakness
our failure
our humanity.

For Paul, that it is not when he is most erudite or clever
that Christ is most evident
but when he is weakest.
That in human relationships he needs to be reconciled
to all those from whom he has alienated himself.
and for Peter, that failure is par for the course
and that Christ himself uses our weakness and vacillation
to establish a powerful life in the Spirit.
You are a pebble, he jokes with Peter, I will make you a rock.
You are a betrayer, but I want you to feed my sheep.

There is great hope
in true Christian witness.
the call of Peter and Paul
for you and me is the call to be a martyr
in our lives,
bearing witness
not to an adventure story
but to a reality of day to day struggle.

Freedom to choose

Readings for Sunday 5th August, Proper 13 Year C, The 10th Sunday after Pentecost

Hosea 11:1-11 and Psalm 107:1-9, 43
Colossians 3:1-11
Luke 12:13-21

Here is a short YOUTUBE reflection on this reading

Almost everything we do is critiqued or chastened by something else.
This parable reminds us of that.
With the best will in the world
everything can be cut short by death.
If we knew we were going to die tomorrow then we would behave quite differently today.

But there is also a more subtle undertone
we act out of mixed motives
We are often unaware of what these motives are.

I am conscious, for example, that sometimes
when disagreeing with people
that they change their stance
almost imperceptibly
so that by the time we finish our exchange
we end up in agreement
even though nothing has changed.
[-Sometimes it is the reverse that is true and we started off agreeing
and end up disagreeing
-or it's me who does the changing]
What is going on here?

Well, of course a major driving force is how we feel about the person with whom we are interacting
Most of us don't like being disliked
so sometimes we change what we say:
to avoid that
or we modify what we say so it doesn't sound like we are disagreeing.
We have a freedom to choose
but often we are not aware just why or even what we are choosing

This week's readings invite us to look beyond the obvious
and try and get to the core.
So Hosea reminds God's people unremittingly
how much God loves them
and how often they have turned away.
Time and time again, God says,
My people are bent on turning away from me!
His message is that this sort of behaviour
is its own judgment,
it causes separation from God.
But he also reminds us that coupled with this
is the sense of God's persistence.
God persists with us
even when we turn from him.

The Gospel has one of those curious encounters too
where Jesus is confronted by someone who does not want truth or equality
but rather advantage through their relationship with Jesus.
Teacher, tell my brother to divide the family inheritance with me
On the face of it this seems fairly innocent
but these things seldom are.
It begs the questions
about all sorts of things that may need to be resolved.
And Jesus refuses to play this sort of game.
How often do our prayers smack of this
..Lord do this for me
it is obvious what needs to be done...
Pretty impertinent really
and usually fairly dishonest.

Instead Jesus reminds his listeners about the importance
of getting priorities right
and making the right decisions,
of being honest and clear about motivations.
Maybe, he suggests, we have to ask ourselves a strong question
to focus us
If I was going to die tomorrow....what would I do today?
You see we are so very good at either putting this sort of thought off
or of deceiving ourselves.
What strong question can you ask yourself today
that will set things in the correct context?
If I was going to die?
If I never see this person again how will I spend my time with them?
If I am struck dumb tomorrow what will I say today?

Paul reminds us too that we are often driven by inner darkness
impurity, passion, evil desire and greed
and that if we are to be Christ's
then we have to choose to do something about the malice, slander and abuse
and all those things which are wrong.

This is the realm of choice.
The choice to be free
or the choice to be something less than that.

Can we focus these questions today?

Lord if today
I die, what will I do,
If I never see this person again how will I spend my time with them
If I am struck dumb tomorrow what will I say today.
Lord grant me the wisdom to know
and the courage to act.

YOUTUBE for today