"If you doubt go to Holy Communion!"
Saturday, March 29, 2008
Knowing Jesus...the broken bread
Wednesday, March 26, 2008
Easter 2
Easter is not just a one day festival
but rather a way of life
The rather good stories that tell how earlyChristians encountered
Jesus after his death
help us to assimilate our own experiences
of Jesus.
Take Peter, for example,
who stands up boldly
and reminds his listeners
"This Jesus who you crucified"...he might also
be saying...."and who I deserted at his time of need"
,,,well "This Jesus God has shown to be the Messiah,
the incarnation of God himself."
It is, a reminder of the way we take the revelation of the Godhead
for granted
and fail to see what mind-blowingly transforming stuff
we are involved in.
Thomas, too, who is a quintessential figure
in the Christian story.
Not with the disciples when Jesus appears
he does not just take at face value
the fact that they have "seen the Lord"
Why, indeed, should he?
There is perhaps a salutary reminder
that sometimes we assume that people
will take our witness
for granted.
When we tell them what our experience of the godly encounter is
we should not just assume
that is going to be the last word
in the debate.
We often mistake what is happening
we do not name it rightly
we fail to appreciate where the other person is
(all these are salutary warnings for the would-be evangelist)
but more than this we need to appreciate
that conversion
is not so much about persuasion
as about openness
to the Holy Spirit of God.
The disciples encourage Thomas to articulate
what it would take
for him to be convinced
of the truth of what God is doing in our lives.
What would it take for me to be convinced?
Perhaps more deeply convinced, or more fundamentally convinced,
can you write a short list of the doubts you have
and what God needs to do
to allay those doubts.
Thomas did....I need to see and feel the wounds...to experience the physicality
and the aliveness of Jesus.
This confrontation and naming of doubt
enabled him to respond well
when the moment came.
This is an important
statement about the integrity
of God
The God who honours our shortcomings
as well as our insights and our strengths.
The experience of resurrection
invites us to explore
both the light and dark places
where God is to be encountered
in our faith journey.
What would you name as your doubts?
What would it and does it take to be more firmly and deeply committed?
and allow that process to take place in God's good time
Saturday, March 22, 2008
Enter the tomb
Tuesday, March 18, 2008
Reflections for the final hour
Isaiah53:1 The suffering servant
1 Who has believed what we have heard?
And to whom has the arm of the Lord been revealed?
2For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
nothing in his appearance that we should desire him.
3He was despised and rejected by others;
a man of suffering* and acquainted with infirmity;
and as one from whom others hide their faces*
he was despised, and we held him of no account.
It was said of Clyde Cameron who died in the last fortnight
that he was a great "hater".
Most of us are!
We tend to reject the experience of others unless it is forced upon us.
In our tendency to 'lionise' the Lord Jesus
we forget that he was largely despised.
It was the people who we are so fond of
...the powerful, rich and influential...
who despised him.
This might give you and me cauise for some heart!
Though we need to also note that part of the problem is that we despise him too.
Because we all to readily want to identify ourselves
with the very ones who do the despising.
How little we often regard Jesus.
We hold his teaching and example of no account.
And we are slow to allow
his counter cultural message to take root and grow
in our lives
We allow ourselves to be seduced by the idea that
being Christian
following Christ
is about being respectable
or doing "the right thing"
Could there be something more to what he is doing and saying to us
than just "Be good!"?
In his suffering is revealed more about the nature of God
than rules and regulations ever permit.
This is a message that a world
crazed with appearance and prestige
does not hear, and does not want to hear.
We need to see that it is likely
that we will not find God
in the places where the world demands our attention,
but something is discovered in suffering,
in sadness and death
that is so profoundly connected with the life of God
that we will miss it
if we do not seek it
in the places that we are afraid of
Isaiah 53:4
4Surely he has borne our infirmities
and carried our diseases;
yet we accounted him stricken,
struck down by God, and afflicted.
5But he was wounded for our transgressions,
crushed for our iniquities;
upon him was the punishment that made us whole,
and by his bruises we are healed.
6All we like sheep have gone astray;
we have all turned to our own way,
and the Lord has laid on him
the iniquity of us all.
7He was oppressed, and he was afflicted,
yet he did not open his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent, so he did not open his mouth.
In what sense do we understand that Jesus has "borne our infirmities"
A good retreat conductor said some years ago to a group of us
"Don't waste your suffering!"
This is not the same thing as saying that we should create suffering
either for ourselves,
or worse still for others.
But the suffering of Christ reminds us
that not everything can and will be avoided.
This much should be evident for anyone who has lived more than a couple of decades.
At the very least when we suffer
- from depression
- from bereavement
- from disappointment
- from betrayal
- from abuse
what might this draw out of me.
This is not the same thing as saying
that this is morally right or good
and that everything is OK
as long as we can get in touch with the upside.
...abuse can never have this sort of justification
it is rather saying
that we will not allow these DEATH experiences
to speak the last word.
If we do not pass through them
then we remain in death.
Isaiah 53:8
8By a perversion of justice he was taken away.
Who could have imagined his future?
For he was cut off from the land of the living,
stricken for the transgression of my people.
9They made his grave with the wicked
and his tomb* with the rich,*
although he had done no violence,
and there was no deceit in his mouth.
10Yet it was the will of the Lord to crush him with pain.*
When you make his life an offering for sin,*
he shall see his offspring, and shall prolong his days;
through him the will of the Lord shall prosper.
11 Out of his anguish he shall see light;*
he shall find satisfaction through his knowledge.
The righteous one,* my servant, shall make many righteous,
and he shall bear their iniquities.
12Therefore I will allot him a portion with the great,
and he shall divide the spoil with the strong;
because he poured out himself to death,
and was numbered with the transgressors;
yet he bore the sin of many, and made intercession for the transgressors.
What looks like death is the way to life
This is not easy to live with
and we must avoid being glib.
it is cold comfort
to say to those in pain
"Everything will be all right"
Part of dealing with grief
may mean that we have to confront
the fact that things will not be OK
but rather that they will be changed
and they and we will be different
Can we on this Good Friday
allow ourselves to what God
may be saying to us
about ta new way of living?
Can we examine our dark places
and invite God to lead us into and through them?
Can we pray for faith and trust in God?
The sort of faith and trust
that is not partial
but that is complete.
Which is transforming and will transform.
Monday, March 17, 2008
Holy Week
In this week we encounter a whole range of fascinating people
Jesus, whose total identification with humanity brings about a change in the way weare able to live in communion with God.
Peter, Thomas, John and the other disciples who show how difficult it is to be a good disciple
Mary, who must watch with horror as her son is threatened and dies.
Joseph of Arimathea who seeks the body of Jesus to ensure that despite the indignity our respect for him as a person is not glossed over.
And there is Judas and Pilate, perhaps too much to gather them together.
What do we make of all this? Where do we place ourselves in the story?
What is God trying to draw out of us in the mystery of Good Friday and Easter? How will I change, choose, grow, decide as I encounter God this week?
Saturday, March 15, 2008
Place yourself in the Passsion
From the Second Easter Oration of Gregory of Nazianzus ..
Ch. XXIV.
If you are a Simon of Cyrene,take up the Cross and
follow.
If you are crucified with Him as a robber,acknowledge God as a
penitent robber. If even He was numbered among the transgressors for you and
your sin, do you become law-abiding for His sake. Worship Him Who was hanged for
you, even if you yourself are hanging; make some gain even from your wickedness;
purchase salvation by your death; enter with Jesus into Paradise, Luke xxiii. 43.
and if you be a Joseph of Arimathæa,Luke xxiii. 52.
beg the Body from him that
crucified Him, make thine own that which cleanses the world. 1 John i. 7.
If you be a Nicodemus, the worshipper of God by night, bury Him with
spices. John xix. 39.
If you be a Mary,
or another Mary, or a Salome, or a Joanna, weep in the early morning. Be
first to see the stone taken away,and perhaps you will see the Angels and Jesus
Himself. Say something; hear His Voice. If He say to you, Touch Me not, stand
afar off; reverence the Word, but grieve not; for He knoweth those to whom He
appeareth first. Keep the feast of the Resurrection; come to the aid of Eve who
was first to fall, of Her who first embraced the Christ, and made Him known to
the disciples.
Be a Peter or a John; hasten to
the Sepulchre, running together, running against one another, vying in the noble
race. And even if you be beaten in speed, win the victory of zeal; not Looking
into the tomb, but Going in.
And if, like a Thomas, you were left out when the disciples were assembled
to whom Christ shews Himself, when you do see Him be not faithless; and if you
do not believe, then believe those who tell you; and if you cannot believe them
either, then have confidence in the print of the nails.
If He descend into
Hell, descend with Him. Learn to know the mysteries of Christ there also, what
is the providential purpose of the twofold descent, to save all men absolutely
by His manifestation, or there too only them that believe.
Tuesday, March 11, 2008
Palm Sunday-The journey continues
Do you turn to Christ?
Do you repent of sin?
Do you reject selfishness?Do you renounce evil?
We have also reflected on the mystery of life and death
and hear that there is a great overshadowing promise of Jesus:
"I am the Resurrection and the Life!"
It is the promise which breathes life back into our deadness.
And which open the eyes of the blind heart.
The reading from the letter to the Phillipians addresses this journey, this transition, this growth,
in a more poetic and philisophical way
St Paul writes
Philippians 2:5-11
2:5 Let the same mind be in you that was in Christ Jesus,
2:6 who, though he was in the form of God, did not regard equality with God as something to be exploited,
2:7 but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form,
2:8 he humbled himself and became obedient to the point of death-- even death on a cross.
2:9 Therefore God also highly exalted him and gave him the name that is above every name,
2:10 so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth,
2:11 and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Not presuming on our Godly nature but acting out of it.
It is a journey of suffering
a journey of challenge
which will transform us that we may be like him
Such journeys require tenacity
Holy Week with the prophets
Amos 5: 23Take away from me the noise of your songs;
24But let justice roll down like waters,
Amos 9: 14I will restore the fortunes of my people Israel,
they shall plant vineyards and drink their wine,
Obadiah 1: 2I will surely make you least among the nations;
you shall be utterly despised.
3Your proud heart has deceived you,
you that live in the clefts of the rock, ">
whose dwelling is in the heights.
You say in your heart,
‘Who will bring me down to the ground?’
4Though you soar aloft like the eagle,
though your nest is set among the stars,
from there I will bring you down,
Jonah 2: 7As my life was ebbing away,
and my prayer came to you,
into your holy temple.
8Those who worship vain idols
forsake their true loyalty.
9But I with the voice of thanksgiving
will sacrifice to you;
what I have vowed I will pay.
Micah 1: 3For lo, the Lord is coming out of his place,
4Then the mountains will melt under him
and the valleys will burst open,
like wax near the fire,
like waters poured down a steep place.
5All this is for the transgression of Jacob
Micah 4
the mountain of the Lord’s house
shall be established as the highest of the mountains,
and shall be raised up above the hills.
Peoples shall stream to it,
2 and many nations shall come and say:
‘Come, let us go up to the mountain of the Lord,
to the house of the God of Jacob;
that he may teach us his ways
and that we may walk in his paths.’
For out of Zion shall go forth instruction,
Habbakuk 3
and the earth was full of his praise.
4The brightness was like the sun;
rays came forth from his hand,
Zephaniah 2
he will shrivel all the gods of the earth,
and to him shall bow down,
each in its place,
Zephaniah 3
he has turned away your enemies.
The king of Israel, the Lord, is in your midst;
Saturday, March 08, 2008
Easter Poems 2008
Author's details are: Sue Cook. Hawthorndene, South Australia, 2008
Easter Poems 2008
The Arrest
Words, words, words.
How much depends upon words.
People chattering, agitating, politicizing,
gabble, gabble – traitor – gabble, gabble –pretender.
With swords and clubs they press in
to arrest Jesus, the teacher.
Judas says, “ Peace be with you teacher,”
betrays him with a kiss.
The high priest accuses him of false promises
but Jesus is silent.
“Are you the Messiah, the son of God?”
“You will see the Son of Man sitting
at the right hand of the Almighty.”
Blasphemous words seal Jesus’ fate.
More words – Peter denies knowing Jesus –
no, no, no – and the rooster crows.
Pilate demands more words from Jesus and gets none.
He asks the rabble what to do with the Messiah –
gabble, gabble – crucify him – gabble, gabble.
Words, words, words.
Sue Cook 2008
Crucifixion
A black day indeed
the day they came to Golgotha,
the place of the skull.
Blackness inside people’s hearts
as they watched the crucifixion unfold.
Soon, shrouded in darkness
Jesus was isolated, suffocating.
There was no light, no enlightenment,
the blackness was impenetrable.
Abandoned by man and God,
“My God, my God, why did you forsake me?”
Jesus died on the cross.
But the women looked on from a distance,
illuminated by his life.
Sue Cook 2008
Resurrection
As Sunday morning dawns
and rosy light dissipates darkness
the women approach Jesus’ tomb,
mourning their inconsolable loss.
Suddenly, they are bedazzled
for a bright angel irradiates the tomb
where Jesus was, but is not now, entombed.
He is risen, elevated, raised from death,
and the women rejoice.
Angel or hallucination?
Mary Magdalene plucks a white feather
from the ground and wonders.
But Jesus appears to the women,
preaching peace and lack of fear,
and meets the disciples, too, in Galilee.
Out of the darkness into the light
so also are we illuminated
by his death and resurrection.