Getting to the guts of it

Thoughts for Sunday 20th May ...easter 7 or the Sunday after the Ascenbsion  (this is a rejigging of some of my previous blog material and I will be adding more material later in the week about thoughts I have been having recently)
Readings can be from Acts 1:1-11, 15-26; Psalm 1, Psalm 47, Ephesians 1:15-23; 1 John 5:9-13; Luke 24:44-53; & John 17:6-19

Now this can either be hard or easy!
Because, either the point of the physical removal of Jesus
that we call The Ascension
is an insurmountable obstacle to 21st century rational-scientific minds
or it is as easy as recognising
that in order to mature
we cannot go on having others
doing for us what we need to do for ourselves!
I opt to think, today, about the Ascension
in this latter way!

In the most obvious sense
God wants mature men and women.
People who will have depth and understanding
that is not achieved
by always stepping in making up for our inadequacies.
Any parent knows the truth of this.
Indeed anyone in any relationship whatsoever
needs to understand this,
we are not called to step in and make up
for the inadequacies, mistakes and failures
of others.
However well-intentioned,
this breeds immaturity and over-dependence,
rather than freedom, initiative
and sophisticated maturity.

There is a difference between supporting people in difficulty
and in not allowing people the opportunity to make their own mistakes!

The withdrawal of the physical presence of Jesus
rather than being an expression
of God's disappointment and heartbreak with the world
can and should actually be seen
as a statement of faith by God in you and me.
God believes that we have within us
the means to be effective people
God believes that we have within us
the means to be effective church
God believes that we have within us
the capacity to fail and to know that failure is not the end

This is what is going on

Two encouragements
This is something about the very nature of what relationship
with God is all about
We are not passive observers
of a world in which God is active
but we are ministers of God's presence to the world.

Now what does a minister do?
A minister acts on behalf of someone
So, a Minister of the Crown exercises authority of behalf of the Queen and the Government.
A minister of the Church
acts on behalf of God.
And we understand that Baptism
confers upon you and me
the responsibility
to be Minister of Jesus
We will say We are the Body of Christ
So Jesus can say to the Father...

I am no longer in the world but they are in the world.

Now this 'they' who he is talking about is you and me


We may feel as though this is too hard sometimes
Jesus prays for our protection
he prays that we may be united to each other
and that we may be filled with joy

He does not pray
that we should be relieved of responsibility
or taken out of the world.
But rather that we should exercise this responsibility

It is a great statement of the trust that God put in you and me
as ministers
to act with confidence in the name of the God who equips us for ministry.

May this be ours too

This week

• Can we look for opportunity to a faithful minister and commit ourself deliberately to God's care and protection as you seek to be more faithful
• Look at the circumstances in which we live and see where God is calling us to serve others.
  Pray deliberately for joy where ever we find ourselves to be

What do we want? when do we want it?

Readings for Sunday May 13 2012 include Psalm 98, Acts 10:44-48, 1John 5:1-6; John 15:9-17

St John in the section of the first letter that we read today

reminds us that we come to understand 

what life is about

and how things fall into place

by faith.

This is the victory that conquers the world,

our faith.

This is a seemingly innocent, even predictable, statement

which we may gloss over.

But it is also in a real sense the key.

We proceed to live life in a different way because of faith.

This is about a decision that we make to choose to live life in a deeper

more authentic way.

John hammers home Jesus’s bold assertion that everything flows out of the reality that God loves us.

It is not the declaration of rules and laws, but the reality of a commitment to live life in a radical and deep way

(Perhaps what Scott Peck called  “The Road Less Travelled”)

So we are confronted again by the challenge to go out and bear fruit

and we hear the promise

that this fruitfulness will be undergirded by God’s provision of whatever we ask for 

and need to be fruitful.

Notice (as last week) this is not 

wish-fulfilment (the new bike syndrome)

this is purpose-driven   

God makes provision 

out of his love

for everything we need

to live the kingdom life

which brings us the promise of abundance

—–let’s not play games with God

thinking God is a slot-machine

—–we are trying to live the life of faith

so we are likely to need:

—–forgiveness, love, reconciliation, patience, generosity

much more important than 

a new bike, or even wealth

Abundant, eternal life

will in the end seek to draw out of us

a life of faith 

This is the victory that conquers the world...our faith

THIS WEEK

What do we want  and need  to live a life of faith?

What is to stop us asking for it?

True life, true vine!

Readings for today (6th May 2012...Easter 5) might include Acts 8:26-40; Psalm 22:25-31; 1 John 4:7-21, John 15:1-8

South Australians in particular appreciate this image of the vine that Jesus uses in John 15
Because we live in the premier wine state of Australia
and one of the greatest vine growing areras in the world.
I am proudly South Australian!

It is a sumptuous and engaging image

and bears much thinking about, with reflection and prayer.

God wants us to be fruitful

he wants us not to have meagre lives

but abundant lives.

Some times we need to understand that fruitfulness comes about by a process of pruning

that is by cutting back

by curtailing ourselves

This process is for long-term fruitfulness

even though in the short term 

it may limit or even seem like it hurts

The passage from 1John reminds us that God’s sole motivation is  love for us

We are not the puppets of a dictator

we are the lovers of a God

who wants only our welfare.

DEEPER RATHER THAN SHALLOWER

All this prompts us to think that what is being suggested here

is deeper rather than shallower.

It is long-term transformation

rather than short- term titillation.

So when we read (as we do twice in this chapter) 

“ask what ever you wish and it will be done for you” 

we should realise that this is more than just wish-fulfillment.

God is seeking to respond to our deepest need.

I suspect that our deepest need is not to have more stuff or money

It is about attending to this, our need to be loved

and to love

In the end ...this will always be what we want
it certainly is what we need

However we name it, even if we have to begin with 

               “But I really want a new car!”

God is offering more than just to be Fr Christmas.

We know this because of John’s assertion over and over again

               God loves me! God loves you! God loves us!

So much so that he is prepared to confront death for us.

There is more being offered here than a new bike, a big house or a pile of cash.

THIS WEEK

Can you sit with the question...what do I really want?

Can we wrestle about that with God? (Why do I want more? Why do I need trouble to disappear)

What, God, are you offering?

Probably much more than we think!

Baaa! Baaa! Black Sheep

Readings for Sunday 29th April 2012 include Acts 4:5-12, Psalm 23, 1 John 3:16-24, John 10:11-18

This metaphor of The Good Shepherd

has appealed to countless generations of people.

Even those of us who don’t have a rural bone in our bodies

find it strangely comforting.

St John tells us in the Gospel

that the difference between a Good Shepherd and the hired help

is that the good shepherd puts his life on the line for the sheep.

And the Cross is the clearest image we have of this

we know Jesus’s care, love and sacrifice for us

in that he laid down his life .

And the moral point is (John tells us in his 1st letter) 

that seeing how the Good Shepherd lay down his life

We ought to lay down our lives for one another

The Character of our relationships 

Is this how our relationships are characterised?

By the fact that we put our lives out there for those we love.

We don’t always get this right.

When we are in a relationship for example

we may make the mistake of thinking 

that the other person is there to fulfil us.

This Good Shepherd idea would be 

that it is rather the other way around!

We are there to see that the other person is fulfilled

our life is at the service of those who we are called to love.

Not a recipe for being exploited

But an important insight

(indeed there is to be a mutuality about this...it should go both ways)

THIS WEEK

we could give some constructive thought to where 

the Spirit invites us to ‘lay down our life’.

Is there someone whose life is ours to care for?

How do we serve the other?

Interesting probably to think about those who we feel we don’t want to serve. 

What might that be telling us?

      Jesus, let me not a hired hand

      show me 

      how to truly care for others

      as you do

      that I may truly 

      lay down my life

Being who you are

April 22^nd  2012 is  the Third Sunday of Easter: Thinking about Psalm 4, 1 John 3:1-6, & Luke 24:36-48

One of the themes that strikes us about Psalm 4 is about being right.

Indeed the Psalm begins:

Answer me when I call O God of my right!

But the passage of 1 John  3 also ends with the quirky little  statement

“Let no one deceive you. Everyone who does what is right is righteous, just as he is righteous”

The Psalmist, who may indeed have been David but we have no way of knowing for certain,

lives in what Walter Brueggeman calls ‘a culture of shame’

That is, he has been humiliated by lies, gossip and slander.

We all know what this is like.

I still remember how hurt I was when I heard that another priest had slandered me behind my back and called me a fool.

I don’t know why he did it (I could suspect!)

but we are never really sure of what other people’s motivations actually are.

The Psalm suggests that the solution to this

is not madcap defence

but trust in God

If we are right with God then we can stand firm.

Not always easy to do. But it has the ring of truth about it.

St John  is coming at this fropm a slightly different angle.

He suggests that there is a fundamental disconnect

between God’s people and the world

and there is always a sense in which we will be misunderstood

even hated by the world.

John suggests that  what we see in Jesus is the way we ought to be and behave.

That we have an innate knowledge of what is right and also what is wrong.

That to persist in lawlessness: be it cheating, adultery, lying, theft, dishonesty, cruelty is

lawlessness and sin

This is what wreaks havoc in our lives.

But, we also know what is right

and what is good

and like the psalmist who says

“put your trust in the Lord”

so John says “do what is right”

THIS WEEK

Is there one good thing that I can do?

Is there a place where I feel besieged, yet need to trust

The living presence of Jesus-True or False?

Readings for Easter 3 22nd April,2012.  Psalm4, Acts 3:12-20; 1 John 2:15-17, 3:1-6; Luke 24:36-48

There are perhaps two ways we can approach the resurrection stories:
One extreme is that we see them as symbolical narratives of great spiritual truth,
that way we don’t have to worry about whether the nature of the events is factual
we take them for their symbolical value
The other is that we just take at face value 

what we may have always been told
and again, don’t have to think much 

about what we are encountering.
Last week’s Gospel reminds us that 

we should do more than just park our brains
We have to grapple with inconsistency and doubt.
Luke, though, is at pains to point out
the physical truth of the experience.
This passage we read tells usThis is not a ghost!
This is a fleshly body. 

you can touch,
which consumes food.
It is the resurrected body of Jesus.

THE MIDDLE WAY

Death inevitably confuses us. 

This death, no less than others, has its degree of confusion
We, ourselves, are invited to steer the middle way

and to try to understand
what it is about.
We see Peter, for example, and the other disciples having to grapple
as they come to understand
that the death of Jesus has fundamentally changed their lives
Death, of course, does that.
We are not to look at it only symbolically 

or to disregard our doubts
but rather to struggle with what it means to believe.

Peter gets to the conclusion
that this resurrection has made the
power of Jesus
available through his disciples
and not just through the body of Jesus.

We are invited in Easter 

to grapple with the life of Jesus.

How and why is Jesus alive for you and me?
And what are we to do with that.

This week:
Pray for insight and faith to believe aright
Pray for faith to grow in the resurrection
Pray for courage and insight about how to use that power

   Lord of Easter,

   show me your living presence this and every day.
   Grant me grace to know how to live

   in the power of your resurrection 

Communion, Community, Common Unity

A short reflection on Psalm 133

   How very good and pleasant it is when sisters  and brothers live together in unity!

   It is like the precious oil on the head, running down upon the beard,

   on the beard of Aaron, running down over the collar of his robes.

   It is like the dew of Hermon, which falls on the mountains of Zion.

   For there the LORD ordained his blessing, life for evermore.

Let’s get together, yeah! yeah!, yeah!

Goes a pedestrian song of the 60s

This, strangely,  could be the theme for the Christian Church

Indeed it is at the heart of the Gospel

(and indeed other religions too!)

With God

So week by week we share in a sacrament called Holy Communion.

This is the outward and visible sign

that we are getting together with God.

So during Easter we are praying

Become what you receive

The Body of Christ

United with the Risen Christ

so that we are a means of his continuing presence in the world

Do you feel as though you are

a Real Presence of Christ to the world?

If not…this is why we are making this prayer and setting this goal for Easter

With each other

This lovely little Psalm (133)

talks about what happens

when we strive to live in unity with each other

It’s a great source of blessing

to ourselves,

to our sisters and brothers

to our world

he uses some luxurious imagery

It’s like a great spiritual anointing

like oil pouring down over the head and overflowing over your beard, your clothes and your whole body.

It’s like the dew on the grass

the luxurious green of the fields

and the beauty of the mountains.

We may, of course,  need to work on this

We may need to try and be open to other people

to exercise forgiveness and kindness

and to engage in community building.

Can you think of one thing you can do this week to strengthen the unity you have with someone

or perhaps to repair a break in the wall.

With the world

I think this is a message we long to hear as people.

That we are not just isolated boxes

we are inextricably linked to each other.

The Psalm is reminding us that this is how God’s blessing is poured on us, and the whole world

Things to think about and do this week

As we think about community 

we naturally reflect on the collections of groups and individuals to which we belong:

Family, work, neighbours, school, interest groups are some that spring to mind.

This week pick one of the communities to which you belong and think and pray about it by just holding the names of members before God for a few moments.

You could work through one group, or do a different group each day.

We are also broken. 

Strangely thinking about Community, Communion, and our common Unity also highlights where this might be absent.

Is there one place I could do some repair work this week…in a relationship, in a situation, in a family, at work…?

Reading for Sunday April 15 can include Acts 4:32-37, 1 John 1:1-2:2, John 20:19-31 & Psalm 133
We would and do expect the accounts of the Resurrection experiences to be important parts fo the scriptural story.
They, after all. speak of what is at the heart of the Christian Gospel

that Jesus who once was dead
was encountered alive by the first disciples.
The stories are not straight forward
they are of course
sailing in uncharted waters.

We could make a couple of observations from todays readings:

ACTS: what ever else we see
the early church understood that things had changed
and there was a tremendous boost of energy
when Jesus was encountered alive
POINT: if we are wanting to focus our energies
then we look not to the empty tomb
but to the presence of the risen Christ
in our midst.

1JOHN: This is about seeing things as they are
God is light, and lights dispels darkness
We also need to be up front about where
we get things wrong
If we say we have no sin we deceive ourselves
But that is not the end
because God who faithful will and can forgive sins
and bring us into relationship with Jesus
POINT: This changes and deepens our relationship with God
and is an invitation to live with a new freedom

JOHN 20
We should expect Jesus to bring peace
in our relationships
and in our lives
And we also need to take this seriously
the story of Thomas
reminds us
POINT: that we are not required to park our brains
or arbitrarily dismiss our doubts
but rather that
in struggling with doubt
and inviting Jesus to deal with us realistically
we can move to a deeper and profounder encounter with God.


THIS WEEK

Where is God inviting and challenging you to respond at this time?

Where do you need peace? Where do you need light? Where do you grapple with doubt?

None of this need be negative: rather it is the opportrunity to be a deeper person, more deeply committed and energised by the Holy Spirit of God

Become what you receive

One of the traditions in parts of the early Church at the time of giving Communion was for the person administering the bread and the wine to say to the one receiving.

Become what you receive

and the communicant would respond

The Body of Christ

In that sense the eating of the food of the Eucharist is different from our normal eating.

When we eat the piece of lemon cake, or steak

it becomes part of us

when we eat the Body of Christ

and drink the Blood of Christ

It does not become us

we are becoming Christ’s Body

This is God’s way of feeding us.

Not so that Jesus becomes like us

but so that we become like Jesus

We will do that today

and perhaps for the Easter season

As we give the sacred food

we will say

Become what you receive

and you might like to say

The Body of Christ

The Blood of Christ

or simply Amen!

Baptism

This of course is also what’s happening

in baptism.

When we are signed with the Cross

it is being signified

that we are beginning a journey

to become like the one whose mark we now bear

Jesus!

So as we recommit ourselves

today

I turn to Christ

I repent of sin

I reject selfishness

I renounce evil

We are saying

this is my heart’s desire

to become The Body of Christ.

The Body

As I share the Eucharist

I am asked what do I want become

When we come to be baptized

or to recommit

and my prayer is

The Body of Christ

I turn to Christ.

As I eat the food

and you eat the food

The food doesn’t become us

We become what we receive.

We become the same thing

this is a powerful understanding for

Communion and Baptism.

May we all become what we receive

As often as you do this

Thinking about the Last Supper today we reflect on John 13


The Command
We don't often think of it like this but the Eucharist (The Lord's Supper, the Mass...or however you call it) is a command
{This is where the word Maundy comes from...the Latin "mandatum" meaning a command.... we still use words like mandate and mandatory which have the same literary root}
Jesus tells us to break bread and drink wine, and remember him.
We are to do this when we get together
And so Christians have done this for 2000 years.
Our experience is that as we fulfill Jesus' s command
so we experience Jesus amongst us.
The early Christians coined this phrase:
The disciples knew Jesus in the breaking of the bread.
As we fulfill the command we experience Jesus.

Tonight, we also read of another command
"Love one another as I have loved you."
And as Jesus says this he washes his disciple's feet.
When Peter protests he is told that this is the way we experience the fulness of life.
and Peter (over the top as ever) says: then wash me completely.
Jesus's command is that we should do what he has done
that we should serve others.

We are meant to make the connection between the two commands.
Eucharist is not just about ritual observance
it is about how we live our life.
Worship services are not what we are on about
they are rather an expression
of how we are called to live our life.
They are not the end in itself.

Our obedience to Chris't command
to share the Eucharist
also commits us to obedience to service.

As Jesus goes out into the darkness of the Garden of Gethsemane
we are reminded that his call to follow him
will not be without its uncertainty and danger.
But in the end
we who know the truth of Christ
understand this invitation
to be a command that we embrace.
Each time we share the Eucharist
we are always
called to remember
that we also called to serve

"I give you a new commandment, that you love one

another. Just as I have loved you, you also should love one another. By this

everyone will know that you are my disciples, if you have love for one

another.’"

Truly Wondrous

The great hymn of Isaac Watts often sung on Good Friday, When I survey the wondrous cross says in its final verse

    Were the whole realm of nature mine,

    that were a present far too small;

    love so amazing, so divine,

    demands my soul, my life, my all.

I am often struck how some "religiously correct" versions change the original word

"present" to the more religiously-correct word

"offering"

The two words don't quite mean the same thing, do they?

They are not synonyms 

An offering is something that is required of us,

it is our duty, our reponsibility

A present is an expression of love

and is given 

rather than exacted as a tribute.

Watts, I suspect, deliberately used the word present

and we should not use the word "offering" any more.

What this points us to

is that the story of the life and death of Jesus Christ

is not a remote religious tale

it is about the way we live our life.

It is in the world of 'presents' rather than 'offerings'

It is about how we live outside church

not inside

It is about present 

rather than offering

So Watts continues not with religious sentiment

but rather with the total commitment of life

love so amazing, so divine,

demands my soul, my life, my all

thus all the things we know about Good Friday

and all the challenge that it extends to you and me is not about what we do 

in  holy buildings

it is about what we do at work.

At home, at school,

in our family with our friends

The forgiveness that we seek

is about the sins we have committed in our job.

It is about how we live in our families.

The amazing love that we are called to exercise

is to our wives and husbands, our sons and daughters,

our brothers and sisters.

Being religious is a good way of distancing ourselves

from the realities of our life.

It is an offering rather than a present.

This year, let us go beyond that narrow formal duty...the offering

and instead be a present to God

committed in our life, where we are, where we live.

Love, so amazing so divine, demands nothing less.

Psalms of Sadness and Joy-Psalm 88

 As we approach Good Friday and Easter we continue our reflections on the Psalms. Today looking at a Psalm which reads like a deeply personal prayer of lament by one who is dying or grieving. Psalm 88

Death knocks us about!

We all know that

and we don't like it

I spend quite a lot of my time talking to people about death

their own, their husband's or their wife's,

their parent's, their child's,

their friend's

None of us escapes this.

This Psalm expresses many of our fears

and terrors about death

"Life is full of trouble!"

"I feel forsaken"

"I feel I am  in a deep dark Pit"

A Pit we call variously, Sheol, Hell or perhaps

in our unbelieving world

Oblivion!

I cry out but nothing seems to alter the inevitability

This is perhaps what frightens us 

As we encounter death, as we face our own death,

everything seems to crash in around us.
As we look back into Genesis we begin to understand 
what that what those curious stories are about
is how we were once created in God's image
immortal and free
and gradually, increasingly we are overtaken by death
life becomes shorter,
anger and violence creep into human society
and the focus is no longer life
but death.

For thousands of years 
humanity has lived with that looming spectre of death
where everything seems gray and shadowy
where life seems a pale imitation beyond the grave
of the struggle that this life has been here .
I feel feel like I am drowning, I am in a Pit,
I am hopelessly and inevitably alone.

That was then, this is now.
This Psalm is really one which is dominated by the vision of death.
What the Christian revelation is all about is 
that what life is really to be  focused on is 
Jesus
and that we have been saved from that shadowy, terrifying world
which is not the correct way to view what life is all about.
If we allow ourselves to enter in the mystery of death
we often get that.
Death is not the filter through which we are to view our lives
The Cross and Resurrection say to us that it is not Death that matters. It is God's power to act in our lives
Quite what this means takes time to understand
It is a different perspective

In what ways

Do I allow fear and deathliness to govern my life?

Where is God calling me to experience the salvation of Jesus?

For me? For others?  

Psalms of Sadness and Joy-Psalm 23

During the Lent-Easter season 2012 we are reflecting on some of the Psalms.
Today in Holy Week: Psalm 23


I have been heard to remark that all great literature
is either about love or death.
If it is truly great
then it is about
Love and Death
This most famous Psalm is one people often choose at the time of a funeral
walking through the darkest valley, or the shadow of death,
people are encouraged not to fear.
The truth is that for most, if not all, of us
Death frightens the pants off us!


Why is this?
I suppose there is fear of the unknown
coupled with that we often find deep emotion
difficult to handle
High or low
we recognise
that emotion takes over our lives
and we lose some of our control.
We don't like not being in control!


Perhaps the most deeply shocking thing
about Good Friday
is that Jesus is unable to do anything
to prevent his death.


This Psalm then speaks to that absolutre sense of helplessness
And it reminds us that in death
we are called to trust God
"The trust expressed is not just based on mood...Trust is not a rosy, romantic, optimistic view of things. Its foundations are prayer and thanksgiving and the story of salvation"  (James Mays commentary on Psalms p.118)
This is what this psalm is telling us
We can trust God, not because of wishful thinking
but because this is the same God who brought us out of the desert place
into the green pastures
God it is who has given us an abundance of provision
in this life
and our trust is that this goodness and mercy
will continue in the face of great evil
and for the Christian 
that God will continue to support us in the life to come
as we have been supported in this present life


What to think what to do with this
As I think about  recent encounters with death
what trust is God seeking to draw out of me?


Where I seem frightened in my life
can I look and see how God has dealt with me
in times gone by
what is that experience drawing out of me?

God of the Cross

my own fear and frailty

often leads me to despair.

My feeling often tell me you have let me down

and that my trust is misplaced.

Yet with eyes open I see that

your goodness and mercy

have always been with me.

May I trust that truth

today and always